1. The classical Chinese text "Caishi and wine" has been translated.

Just "vegetables and wine"

A Confucian official should greet his superiors before ① riding out on horseback, suitable for ② countrymen ③ After a visit ④, I had no time to elaborate on the song ⑤, and hastily ⑥ addressed my wife ⑦ by saying: "I'm just waiting for food and wine." The wife didn't understand the language and didn't know what "just" meant, so she asked the servants and recognized "Ji" as the last word. Suspecting that he had saved a large sheep, he slaughtered the sheep, filled it with wine and food, and left it to go. When the Confucian official returned and asked why, he sighed at the unnecessary waste and felt endlessly melancholy. Later, when Dan ⑩ went out, he always told his family members: "If there are guests coming from now on, just use the word 'vegetable and wine', and never use 'just'." (Selected from Volume 5 of "Guangxiao Mansion")

Notes

① Fang: just right, just right.

②Suitable: just right, just right.

③ Township people: people from the same hometown.

④ Visit: visit, visit.

⑤ Too late to explain the song in detail: It means that the Confucian official did not have time to explain the song in detail to the villagers and ask for the reason. No time, no time, no time; detailed music, details.

⑥Cao Cao: in a hurry.

⑦Inner person: The person inside the house means the person in the house. In the old days, one would refer to one’s wife to others, and it also generally refers to wives and concubines.

⑧ Accumulation: Accumulation.

⑨ Tools: Supply and prepare food and drinks.

⑩But: Whatever, as long as it is.

Reference translation:

There was a Confucian official who was going to greet his superior. As soon as he got on his horse and was about to leave, he met his fellow countrymen who came to visit him. He had no time to talk to his fellow countrymen, so he He hurriedly told his wife: "It's just food and wine." His wife couldn't understand his formal words and couldn't figure out what "just" meant, so she asked the maid and servant. The maids and servants didn't understand either. Some thought "Ji" was the tail, and guessed it might refer to the big sheep raised at home. So the wife of the Confucian official slaughtered the sheep and gave a sumptuous banquet to entertain the fellow villagers. After the fellow countryman left, the Confucian official returned home and asked how he was treated. When his wife explained the situation, the Confucian official sighed: "This is an unnecessary waste." He was depressed for several days. From then on, whenever he went out, he would tell his family: "If guests come from now on, they will only use the word 'vegetable and wine' and never 'just'." 2. "On the Beauty of Vegetarian Food" Li Yu's Chinese translation< /p>

The reference translation of Li Yu's "On the Beauty of Vegetable Food" is as follows:

When it comes to the delicious taste of vegetables, they are light, clean, fragrant, and crunchy. People don’t know that vegetables are more delicious than meat and can be described as fresh. "Book of Rites" says: "It is sweet to be harmonious, and it is free to be picked." Freshness is the source of sweetness. This kind of enjoyment can only be enjoyed by monks in the mountains, people in the wild and those who grow it themselves. People in the city who buy vegetables from vegetable vendors cannot enjoy it. But other vegetables, whether in the city or in the mountains, can be grown by anyone with a vegetable garden next to their residence, and they can be picked and eaten at any time, and you can also enjoy this kind of fun.

As for bamboo shoots, the best ones can only be grown in mountains and forests or produced in cities. No matter how fragrant and delicious they are, they are just inferior bamboo shoots. This is the most delicious vegetable, fat sheep and suckling pig, how can it be compared? As long as the bamboo shoots and meat are cooked in the same pot and put together in a basin, people will only eat the bamboo shoots and leave the meat. From this, we can know that the bamboo shoots are more valuable than the meat. This is true for the ones bought in the market, not to mention the ones just dug out in the mountains?

There are many ways to eat bamboo shoots, and it is impossible to record them all. I can summarize them in two sentences: "It is better to use plain water for vegetarian food, and fat pig for meat." If vegetarians mix other things with the bamboo shoots when cooking them, , and then add sesame oil, the flavor of those things will take away the freshness of the bamboo shoots, and the real deliciousness of the bamboo shoots will be lost. The correct way is to cook it in white water and add a little soy sauce. The best things are best made alone, and bamboo shoots are like this. When used to cook with meat, beef, sheep, chicken, duck, etc. are not suitable, but pork is suitable, and it is especially suitable to be cooked with fatty meat. Don't want the greasiness of fat meat, but the sweetness of fat meat. The sweetness is absorbed by the bamboo shoots, and then you don't feel the sweetness anymore, you just feel it's extremely fresh. When it's almost cooked, remove all fat and don't leave too much soup. Leave only half of it and add clear soup. For seasoning, only vinegar and wine are used. This is the general method for cooking meat and bamboo shoots. Bamboo shoots are delicious whether eaten alone or cooked together, and any food, whether meat or vegetable, can be used as a concoction for bamboo shoots.

Bamboo shoots in vegetables are just like licorice in Chinese medicine. They are both necessary things. Foods containing this kind of thing will be very fresh, but the juice should not be used, but the juice. Chefs who know how to cook, as long as they have the soup for cooking bamboo shoots, keep it and mix it with every dish they make. People who eat it just think it's fresh, but they don't know that the reason for the freshness is the bamboo shoots. Among the various foods recorded in "Compendium of Materia Medica", those that are good for people may not be delicious, and those that are delicious may not be good for people. If you want to get the best of both worlds, there is nothing better than bamboo shoots. Su Dongpo said: "It is better to eat without meat than to live without bamboo. Without meat, one will be thin, and without bamboo, one will be vulgar." But he did not know that things that can cure vulgar diseases can also cure thin diseases. The only difference is whether they have become bamboo or not. bamboo.

The original text of "On the Beauty of Vegetarian Food" is as follows:

When discussing the beauty of vegetable food, it is called clear, clean, fragrant and crispy. I don’t know what is the most beautiful thing about it. It can be ranked higher than meat food. It’s only about the freshness. "Records" says: "The sweetness is harmonious, and the whiteness is picking." Freshness is where sweetness comes from. This kind of offering can only be made by mountain monks and Yelao Gong who manage gardens. People in the city who ask for a living from vegetable sellers and servants are not allowed to offer it. However, if he grows vegetables, no matter in the city or in the forest, if there is a garden next to his house, he can always enjoy it by picking and cooking.

As for bamboo shoots, they are best grown in mountains and forests, and those produced in cities are always fragrant and fresh, which is the remaining meaning of bamboo shoots. This is the first vegetable food, fat sheep and tender hog, how can it compare with it? But if the bamboo shoots and meat are cooked together and put into a gui, and people stop eating the bamboo shoots and leave the meat behind, then it can be seen that the meat is fish and the bamboo shoots are bear paws. That's true for those who buy it in the market, how about those who dig in the mountains?

There are many ways to eat bamboo shoots, and it is impossible to follow them all. Please summarize them in two words: "White water is suitable for vegetarian food, and fat pig is suitable for meat." If vegetarians eat bamboo shoots, if they are accompanied by other things, When sesame oil is mixed with it, the stale flavor will lose its freshness, and the real interest of the bamboo shoots will be lost. Boil until cooked and add a little soy sauce. The most beautiful things have always been beneficial to living alone, and this is the case. If it is used to accompany meat, then cattle, sheep, chickens, ducks, etc. are not suitable. It is only suitable for pigs and is only suitable for fattening. Fat does not mean that it is greasy. The fat of the meat can make it sweet. If the sweet taste is added to the bamboo shoots, you will not feel the sweetness, but you will feel that they are fresh. When it is cooked, all the fat and meat should be removed. Even the juice should not be left too much. Save half of it to make clear soup. The only thing to be mixed is vinegar and wine. This method of making meat and bamboo shoots is extraordinary. Bamboo shoots are not only used alone, but also have their own beauty. They should be used to blend meat and vegetables in all foods.

Bamboo shoots in vegetables and licorice in medicine are both necessary. With this, all the flavors will be fresh, but its residue should not be used, but its *. A cook who is good at cooking will not leave any soup for blanching bamboo shoots. Every time he makes a meal, he will mix it with it. The eater only knows the freshness of other things, but does not know why there is something fresh. Among the foods recorded in "Compendium of Materia Medica", those that are beneficial to people are not necessarily palatable, and those that are palatable may not be beneficial to people. If you want to be good at both, there is nothing better than this. Dongpo said: "It is better to eat without meat than to live without bamboo. Without meat, one will be thin, but without bamboo, one will be vulgar." I don't know that those who can cure vulgarity can also cure thinness, but there are split ears that have become bamboo but not yet.

Introduction to Li Yu:

Li Yu (1611-1680), was first named Xianlian, and later changed his name to Yu, with the courtesy name Ban Fan and Li Weng. Han nationality, from Xiali Village, Lanxi, Jinhua, Zhejiang. He was a writer, dramatist, drama theorist and esthetician in the late Ming and early Qing dynasties.

He has been smart since childhood and has been known as a talented man. He is known as "Li Julang" in the world. The Zeng family set up a theater troupe and performed in various places. As a result, he accumulated rich experience in opera creation and performance, and proposed a relatively complete drama. The theoretical system has been praised by later generations as "the ancestor of Chinese drama theory", "the master of world comedy" and "Oriental Shakespeare". He is an advocate of leisure culture and a pioneer of the cultural industry. He is listed as one of the world's cultural celebrities.

He wrote a lot of works throughout his life, including "Ten Songs of Li Weng" (including "Kite Wrong"), "Silent Play" (also known as "Liancheng Bi"), "Twelve Floors", "Xianqing" "Occasionally sent", "Li Weng's family talk" and more than 5 million words. He also reviewed "Three Kingdoms", revised "Jin Ping Mei", advocated the compilation of "Mustard Seed Garden Painting Manual", etc. He is a rare artistic genius in the history of Chinese culture.

"On the Beauty of Vegetarian Food" is an article in Li Yu's "Occasional Letters of Leisure". 3. Being a human being, Lai Shi, all things in the world are good (classical Chinese)

1. The raccoons and apes are poor in skills. The Wei people, the Shu family, have no good things in the world, but they are good at raising raccoons and apes ①.

Raccoon orangutan is also a rat-catching beast. There are more than a hundred livestock, and all the rats in the house have been hunted down. The raccoons and apes have nothing to eat and howl in hunger.

Mr. Shu eats meat at the market every day. The raccoons and orangutans have children and grandchildren, and because they eat meat, they don't know that there are rats in the world.

But when you are hungry, you often howl, and when you have eaten, you are like ②, and you are like Xixi. There is a scholar in Nanguo who is sick with rats. The rats are roaming in groups. Is there a problem? ③.

Let’s go away from Shu’s fake orangutan. When a raccoon or ape sees a rat, its ears are hunched, its eyes are as protruding as paint, and its red mane is ringing ④, thinking it is a foreign object.

Don’t dare to go down along the rat line. The soldier was angry and pushed it in.

The raccoons and orangutans are very frightened and howl at them. After a long time, the rat had no other skills but to scratch its feet.

The raccoon and the orangutan threw themselves out. Alas! When a warrior enjoys a great fortune in this world and encounters thieves and thieves, he is just like a raccoon! (Song Lian's "Raccoon orangutan") Notes ① Raccoon orangutan: generally refers to cats.

②Yú (yú): Walking slowly. ③ Urn: A container for wine and water.

④甔甔Ran: dense appearance. ⑤砫: Same as "gnaw", bite.

Exercise 1. Add braille to explain the following sentences: ① There are more than a hundred animals ( ) ② Rats have no other skills ( ) ③ Raccoons and orangutans throw them out with all their strength ( ) ④ Warriors enjoy great wealth and are robbed Those who wander around ( ) 2. Among the following sets of sentences, the one with the same meaning and usage of the punctuated words is ( ). A. There is nothing good in the world, and civets and orangutans are very frightened, and they howl at them. B. The rats in the house have been hunting for ninety years. C. The red mane has been ringing for twenty and one year. D. Howling when hungry. Ice and water are what it is, and Han Yu Shui has a man named Shu in Weiguo. He has no other hobbies and only loves raising cats.

His family has more than a hundred cats of different sizes and colors. These cats first caught all the mice in their own house, and then they caught all the mice in the surrounding neighbors.

The cat had nothing to eat and was meowing so hungry. The Shu family went to the market every day to buy meat to feed the cats.

A few years passed, and the old cat gave birth to kittens, and the kittens gave birth to little cats. These young cats are used to eating ready-made meat every day. They bark when they are hungry and get meat when they bark. When they are full, they bask in the sun and sleep in. They don’t even know that there are rats in the world and that they are responsible for catching rats. Vocational duty.

There is a family in the south of the city whose house is infested with rats. They heard that there were many cats in the Shu family, so they borrowed a cat to go home and catch mice.

The Shu family’s cat felt very excited when he saw the mice running around on the ground with their little ears cocked, their little eyes staring, their little whiskers raised, and their squeaking noises. It was fresh and a bit scary. I just squatted on the table and watched, not daring to jump down and catch it. The owner of the house was so angry when he saw how useless the cat was that he pushed the cat down hard.

The cat was so frightened that he howled in fright. When the mice saw the silly look on the cat, they probably didn't have much ability, so they swarmed up to him. Some gnawed the cat's paws, and some bit the cat's tail.

The cat was afraid and in pain, so it jumped hard and ran away. [Notes] ①Universal things - all things in the world.

Lift, complete. ②Xian (xián), no good (hào) - I don’t like them all.

Salty, whole, all. OK, love it.

③Only - only. Animal xù - feeding.

狌狌 (líshēng) - civet cat, wild cat. This refers to cats.

④Home stuff - refers to things around the house. ⑤Howl (háo) - the roar of wild animals, here refers to the meowing of cats.

⑥Shu's daily market meat eating (dàn) - Shu buys meat every day to feed them. Day, every day.

Buy in the market. Eat, eat, this is feeding.

⑦Eating meat—because of feeding meat. Because of.., because of..

⑧规 (zhé) - immediately, immediately. ⑨Eating is as good as it is, and bustling as it is - when you are full, you feel comfortable (walking around) and happy (playing).

Already, completed. With Yuru, walking is comfortable and comfortable.

Xixiru, looking harmonious and happy. ⑩There was a scholar in Nanguo who was sick with rats—there was a family in the south of the city whose house was plagued by rats.

Sickness, worry, being harassed by something. (11) False - borrow.

(12) Hyena (liè) - here refers to the beard at the corner of the mouse's mouth. (13) Zing Zingran - squeaking.

甔甔 (zhézhé), describes the sound. (14) It means foreign object - thinking it is some kind of monster.

(15) Duó - guess, estimate. (16) niè - bite, gnaw.

(17) Throwing vigorously - jumping up with all your strength, like throwing something from the East and West. Is this it? Don’t be the second cat - What I felt after reading "The Civet and the Monkey Can't Do It" The teacher asked us to read the school-based textbook "Classical Chinese Appreciation and Reading". After reading, I had a lot of thoughts, among which "The Civet and the Monkey King Can't Do It" made me I love it more and it has benefited me a lot and I understand some truths.

The short article tells a story: In ancient times, there was a man named Shu who liked nothing but cats. Therefore, he raised many cats. After the cats had caught all the mice, the owners bought meat to feed the cats. Gradually, whenever the cat meowed, the owner would feed it. As time went by, the cats had more and more offspring and gradually lost them. Rat-catching nature.

The neighbor's house was infested with rats, so he borrowed Shu's cat to catch them. When the cat saw the mouse, he backed away in fear.

The mouse tried to catch the cat, but the cat didn't move and bit the cat. After reading this story, I believe everyone will feel it.

I am no exception. After reading it, I have so many thoughts. It is conceivable that the cat ended up like this. But have you thought about the reasons for this outcome? Because there are no mice, and because the owner provides ample food and clothing, the cat's carefree life makes the cat lose its ability to catch mice.

This has affected my thoughts: As the times move forward step by step, technology is developing rapidly, will the second cat appear again? The answer can be imagined, because the cat is willing to fall. Having no ideals and goals leads to such an end. Therefore, we must be a person with ambitions and ideals. I hope that having no ambitions will not appear in the dictionary of each of us. I hope that having ambitions will always stay in our hearts, ancient and modern. There are so many famous anecdotes at home and abroad that have been passed down through the ages.

How many people regret their lives because they have no ambition and no wisdom? The romantic figures whose names have been passed down through the ages are slowly coming from the depths of history. Along with their soft words, you will find that each of them is a wonderful world. With their insight, you will see more wonderful things. With their narration, you will benefit a lot and open the door to ideals and struggles. People cannot be without ambitions, and they cannot open their mouths with food and stretch out their hands with clothes. In this case, you Decades from now, there will be an old man in tattered clothes sitting on the street shedding tears of regret.

And passed away regretfully on Christmas Eve. A second cat appears, but no one knows who he is.

History will record it, and people will evaluate it. I hope there will never be a second hat, and no one wants to be a second cat! Wish the world again. 4. Classical Chinese Translation

Nie Yidao was appointed as an official in a city on the right side of the Yangtze River, and his virtuous mother rejected the lost banknotes she found. One day, a villager went out to sell vegetables in the morning and picked up fifteen ingots or ten yuan banknotes on the way. He returned home and took it to his mother. His mother said angrily: Could it be that you stole it and deceived me? Even if there is any loss, it is only three or two pieces. How can there be any truth in having one bunch? What's more, our family has never encountered anything like this before, and disaster is coming soon! Go and return it to the owner immediately, don't bother us!

After repeated persuasion, her son still refused to listen. The mother said: If this is true, I must tell the government.

The son said: What should I return to the things I found? Where are people?

The mother said: As long as you wait at the place where you found the thing, the owner will definitely come to look for it. So the son followed his mother's instructions and took the lost thing there. After a while, he saw someone looking for money. The villager was originally He was so simple and honest that he returned the banknote to the man without asking him how much money he had lost. The onlookers asked the man to give some money to the villagers as a reward, but the owner said: "It turned out to be thirty ingots." Now there is only half of the money, so how can there be any reason to reward him? "So a quarrel broke out, and finally the quarrel reached the Yamen. Nie Yidao questioned the villagers carefully, and his words were credible. He also secretly heard that his mother was interrogating, and the testimonies were consistent, so they were asked to tell each other that the owner had indeed lost thirty ingots. The finder indeed found fifteen ingots. The document was in the official post, but he told the owner: This is not the banknote you lost. It must be a gift from God to this virtuous mother to support her in her old age. If it was thirty ingots, it would be Your banknotes. You should look for them elsewhere...

So he gave those banknotes to the mother and son. Everyone who heard this applauded... 5. Solution, classical Chinese translation

Drink wine, compose poetry, and talk about your inner feelings.

Thinking about this life, it has become the past, and I am about to grow old. Suddenly, I feel that all things are like floating clouds to me. But I don’t know why. Am I tired of them? Will I miss my lost youth like everyone else? I often think, don’t people take this lightly? I wanted to be alone all my life, but the mortal world did not allow it, and it tortured my heart. I was desolate in this lonely world. Where do I get the honor of having all of this focused on me? My nature is to stay away from the world, so why do I have to force a smile to gain favor? The physical object I am thinking of is already despised by me, so how can I exchange it for appreciation? Those who secretly have other behaviors are the people I despise, so is the same true for things? Lamenting that I am not appreciated by others makes my heart desolate. Forget it, I smiled and comforted myself by saying: I am willing to use my life's efforts to exchange for a little appreciation from you!

Why do you feel that the meaning of the translation is so different? The last sentence seems to be hoping to win the favor of a beauty? 6. Asking for translation of ancient Chinese

When the Duke arrived, Huang Jinshi saw with his own eyes that his wife and other sons were wearing cloth clothes and carrying simple luggage, just like poor scholars.

And the ordinary vegetables eaten that day. One day when the public was checking the account books, he saw that he had bought a chicken. He was surprised and asked: "I have never eaten chicken in Suzhou. Who is the person who bought the chicken?" The servant kowtowed and said: "Sir."

The Duke was angry and immediately called his son to kneel under the courtyard and scolded him: "Do you think the chicken in Suzhou is cheaper than the chicken in Henan? If you want to eat chicken, go back to your hometown to eat it! How can any scholar not chew the roots of vegetables? He is able to accomplish all kinds of things!" And he whipped him to the ground and drove him away. On the birthday of the father-in-law, the celebrity who gave him the gift realized that the father-in-law refused the money, so he made a screen as a birthday gift.

The father refused. Everyone said: "The article written by Wang Wan (a famous ancient prose writer in the early Qing Dynasty) was engraved on it."

The official ordered someone to copy it and keep it for collection, and then returned the screen. 7. Translation of Sima Guang (Liu Yan's Financial Management) in classical Chinese

From "Liu Yan Tong Min Jing Jing" in Volume 226 of "Zizhi Tongjian" written by Sima Guang

Translation: < /p>

When Liu Yan first served as the transshipment envoy, he always paid high prices to recruit people who were good at traveling. He visited and reported prices in various places. Even in distant places, it could be delivered to the transshipment envoy's office in a few days. He controlled all the standards of weighing money and food in his hands. The court benefited from this, and the people did not have to worry about skyrocketing prices.

Liu Yan also believed that as households and population increase, the scope of tax collection will naturally broaden. Therefore, when Liu Yan managed finances, he always put concern for the sufferings of the people first. Each province has its own magistrates who patrol the courts. Every ten days to one month, they must record the rain, snow, and abundance conditions in their prefectures and counties and report them to the transfer envoy. The magistrates began to see signs that the harvest would not be good.

It is necessary to first declare how much taxes need to be exempted in a certain month, and how much materials need to be relieved and funded in a certain month. When the predetermined period comes, Liu Yan does not wait for the prefecture and county to apply, and then implements it to solve the people's emergencies. Never miss an opportunity. As a result, the people were able to live and work in peace and contentment, and the household population increased and multiplied. In the early days of Liu Yan's tenure.

The annual income from money taxes was only 4 million yuan. By the end of his tenure, the annual income reached more than 10 million yuan. Liu Yan specifically adopted the method of monopolizing salt production to increase the national supply of military supplies. He believed that if there were too many officials, the people would be harassed, so he only set up salt officials in salt-producing areas and no longer set up salt officials in prefectures and counties outside salt-producing areas.

Before Liu Yan took office, he transported grain from Guandong to Chang'an. Because the river flow was fast and dangerous, roughly one handful of grain could be transported to eight buckets. Even if it was successful, he would be generously rewarded. Liu Yan believed that the flow rates of the Yangtze River, Bianshui River, Yellow River, and Wei River were different. According to the different characteristics of each place and the convenient conditions of each place, ships for transporting grain were built and soldiers responsible for water transportation were trained.

The ships from the Yangtze River arrived at Yangzhou, the ships from the Bianshui River arrived at Heyin, the ships from the Yellow River arrived at the mouth of the Wei River where it flows into the Yellow River, and the ships from the Wei River arrived at Taicang. There are rivers along the water between each section. A granary is set up on the side, which is transferred from the previous section to the next section. From then on, the annual shipment of grain sometimes reached more than one million hu of dendrobium, and not a single bucket or liter sank in the water. Liu Yan built ships in Yangtze.

For every ship built, he was paid one thousand min. Some people say, "The actual cost of building a ship is less than half, and too much money is wasted." Liu Yan said: "That's not the case. When doing big things, of course you can't skimp on small expenses, and you have to make long-term considerations in everything you do. The shipyard has just begun to be set up, and there are many people working on it. We should first ensure that these people's personal expenses are not embarrassed. .

The things they make for the officials will be solid and reliable. If we don’t bother to care about every penny with these people immediately, how can we continue to implement it for a long time?"

Liu Yan was initially a transshipment envoy. He often recruited people who were good at traveling with his generous and straightforward methods, and reported the prices of goods in all directions. Even though it was far away, they all reached the envoy within a few days. The right to control the importance of food and goods is fully controlled, the country will benefit, and the world will not have to worry about being too rich or too low. Yan also believed that more household registrations would lead to more tax revenue, so he always put caring for the people first in his financial management. Each of the various provinces has appointed a magistrate, who will be assigned to the office every ten months when there is abundant rain, snow, and drought in the prefecture or county.

When the officials of the Zhiyuan District saw that they were being unruly, they applied first. In a certain month, they would need a certain number of exemptions, and in a certain month they would need a certain amount of relief. When the deadline was reached, Yan Bu would not wait until the prefecture and county applied for it, and then he would make the request. Responding to the people's urgent needs is not a waste of time, so the people can live in peace and quiet, and their household registration can be restored. At the beginning, the annual income of wealth was only four million yuan, and every year it was more than ten million yuan. Yan specifically discussed the salt law for the military and state purposes, thinking that too many officials would disturb the government, so he only set up salt officials in the hometown of salt.

Since Yuzhou County, no more officials have been set up. First of all, those who transport the Guandong Valley to Chang'an, because of the strong rivers, and whoever leads one bunch of dendrobium to get eight buckets of dendrobium, will be considered successful and receive a good reward. Yan believed that the water power of the rivers, Bian, He and Wei was different, and each had its own advantage. He built transport ships and taught the soldiers. The river ships reached Yangzhou, the Bian ships reached Heyin, the river ships reached Weikou, and the Wei ships reached Taicang. In the meantime, they built ships along the river. Cang, turn around and receive gifts.

Since the harvest of grains may reach more than one million husks per year, there will be no ups and downs. When Yan was building ships in Yangzi, he was given thousands of coins for each ship, or he said, "The actual use is less than half, and the waste is too much." Yan said: "Otherwise, those who discuss big plans will not regret tipping, and everything must be a permanent concern. Nowadays, the shipyard is being built, and there will be most deacons. We should first make it private for private use without embarrassment, and the official property will be strong. If it happens suddenly. A small amount of money can make things work for a long time."

Extended information

Related background:

Liu Yan proposed that to increase fiscal revenue, the premise is to develop production. Stable people's livelihood. "Zi Zhi Tong Jian" states that Liu Yan "always puts the care of the people first in financial management", which is something ordinary officials cannot do.

When managing money, we always put the people first. We must first have the people in mind. To increase fiscal revenue, we must be good at utilizing the commodity economy and be familiar with market conditions. In his view, there are ways to increase income everywhere, and the key lies in whether they can be discovered and utilized. Liu Yan believed that taxing people's needs would be sufficient for the country. That is to say, tax collection should meet the needs of the people and should not blindly plunder the people. Salt is something that people urgently need, so taxing salt profits makes salt profits an important item to increase fiscal revenue.

Character introduction:

Liu Yan (716-780), named Shi'an. An economic reformer and financial planner in the Tang Dynasty. Liu Yan implemented a series of financial reform measures such as reforming the Salt Law, reforming water transportation, and reforming the Changping Law, and made important contributions to the economic development of the Tang Dynasty after the Anshi Rebellion. Liu Yan's works are recorded in "Complete Tang Literature" and "Complete Tang Poetry". 8. The article containing the classical Chinese text about Shi Caihui as Minister is as follows, please open it and check it carefully

Sun Fu, courtesy name Boye, was from Haizhou. He was promoted to Jinshi and was a member of the Ministry of Rites.

At that time, Cai Hui was the minister, and Fu Wei spoke about the affairs of the world and advised him to make changes urgently, otherwise he would be defeated. Cannot be used.

Moved to Zhongshu Sheren. At the end of the Xuanhe Dynasty, the envoys from Goryeo paid tribute by mobilizing husbands and managing boats, which was troublesome and wasted Fu Yan's efforts to use people's power to hinder agricultural achievements, which did not benefit China at all. The prime minister said that what he said was the same as Su Shi's memorial to demote Qizhou and resettle it to Xu Han, who thought it was Although Fu Lunyi accidentally got along with Shi, he also wanted to overthrow him. He blamed him for his mistakes based on his position, and Han also gave up.

In the first year of Jingkang, he was summoned to serve as Minister of War. In the previous chapter, he begged for restoration of the ancestral laws. Qin Zong asked about it, and Fu said: "The ancestral laws benefited the people, Xi and Feng's laws benefited the country, and those who respected and observed the laws were wise and wise."

It was a famous saying at that time. In November, he paid homage to Shangshu Youcheng, and Russia changed to Tongzhi Privy Council. The Jin people surrounded the capital, and Fu personally served as a target day and night.

The golden soldiers were divided into four groups and advanced. The soldiers were defeated and fell into the Dragon Guard River. The corpses were full and the city gate was closed urgently. On that day, the Jin people came to the city.

In the first month of the second year, Emperor Qinzong went to Jinshuai camp, and Fu Fu assisted the prince and stayed behind. He was still the young master. The emperor did not return for ten days, so Fu repeatedly sent letters to invite him.

When the imperial edict was abolished, Fu Da mourned and said: "I only know that my king can rule China. If you try to create a different surname, I will die." Lord, Fu left the crown prince and did not send him. Among the people who conspired to hide, the two eunuchs killed him, beheaded dozens of prisoners on death row, and sent them off with their heads. They said to the Jin people: "The eunuchs wanted to steal the prince, but everyone fought to kill him and accidentally injured the prince. < /p>

Because the commander of the army defeated the rebels and killed them as sacrifices, he refused to do so and just killed him. "After five days, no one was willing to take over, so Fu said: "I am the prince Fu. We should live and die together.

Although the Jin people do not want me to ask for help, I will go with them and ask them to see the two chiefs. Maybe I can help you." Then he came out from the prince.

The gatekeeper of Jin asked: "Why should I stay behind if I want a prince?" Fu said: "I, the minister of the Song Dynasty, and the prince, Fu, should die." That evening, I stayed under the door; tomorrow, The golden man called him away.

He died in Shuoting in February next year. In Shaoxing, he was given as a gift to the third division of Kaifu Yitong, with the posthumous title of Zhongding.

(Excerpt from "History of the Song Dynasty: Biography of Sun Fu").