2. Poems about poverty
Poems about challenging spirit 1. Poems about "challenge"
1. once climbing to the top of the peek, one would see, the other mountains all appear dwarfs under the sky.. -Du Fu's "Looking at Yue" in the Tang Dynasty
Interpretation: I must climb the peak of Mount Tai and overlook the mountains with lofty sentiments.
2. I will mount a long wind some day and break the heavy waves, and set my cloudy sail straight and bridge the deep, deep sea. -Interpretation of it is hard to go I by Li Bai in the Tang Dynasty
: I believe that one day, I can ride the long wind to break the waves; Hang Yun Fan high and March forward in the sea!
3. Yellow sand wears golden armor in many battles, and it will not be returned until it breaks Loulan. -Wang Changling's
Interpretation of "Seven Poems on Military Service" in the Tang Dynasty: The soldiers guarding the border have been through many battles, their armor is worn out, and their ambition is not extinguished. They will never return to their hometown until they defeat the invading enemy.
4. Xing Han put pen to paper and shook the five mountains, and the poem became Ling Cangzhou, a proud smile. -
Interpretation of Li Bai's Song on the River in the Tang Dynasty: When I am in high spirits, I can shake the five mountains when I put pen to paper. After the poem is finished, the sound of arrogance goes straight across the sea.
5. Ercao's body and name are destroyed, and rivers will never be wasted. -Du Fu's
Interpretation of "The Play is a Six-quatrain Second" in the Tang Dynasty: After everything in your generation has turned to dust, it will not hurt the flowing of the surging river for ever.
6. after ten years of grinding a sword, the frost blade has never been tried. -Jia Dao's "The swordsman/Narrating the Sword" in the Tang Dynasty
Interpretation: After ten years of hard work, a sword was grinded, and the blade was cold and shining, but it didn't test its edge.
7. Who hasn't died since ancient times? Take the heart of Dan and shine on the history. -
Interpretation of Wen Tianxiang's "Crossing the Zero Ding Yang" in the Song Dynasty: Who can live forever since ancient times? I want to leave a patriotic heart that reflects the history.
8. until white swords can be seen again, spattered with red blood, when death becomes a duty, who stops to think of fame. -Tang Gao Shi's "Yan Ge Xing"
Interpretation: Looking at each other's white blades flying wildly mixed with blood, never dying to serve the country, is it still seeking meritorious service?
9. Ride from the desert and drive to the fortress wall. -Tang Gao Shi's
Interpretation: Ride horses to drive across the desert and travel long distances to the frontier.
1. An old horse lurks, aiming at a thousand miles. The martyrs are full of courage in their twilight years. -
Interpretation of Cao Cao's
Tortoise Longevity in the Han Dynasty: Although the old swift horse is crouching beside the manger, its ambition is still to gallop for thousands of miles. Even in their later years, people with top aspirations will never stop trying to make progress.
2. Poems about challenges
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2. It's better to hold incense on the branches and die than to be blown into the north wind. -Zheng Sixiao's "Painting Chrysanthemum"
Interpretation: I would rather die with a fragrance on the branches, and I will never fall in the cold north wind!
3. Don't miss your old friends and try new tea. Poetry and wine take advantage of time. -Su Shi's
Interpretation: Don't miss your hometown in front of old friends, just light a new fire to cook a cup of freshly picked tea, and you should be drunk while you are still young.
4. Why don't men take Wu Gou and collect fifty states in Guanshan? -Li He's
Interpretation of Thirteen Poems in the South Garden: Why don't men take weapons to collect fifty states in Guanshan?
5. How can plum blossom smell fragrant without freezing? -
Interpretation of "Ode to the Opening of the Class" by Zen Master Huang Berry: Without freezing cold, plum blossoms can't smell fragrant.
6. I will mount a long wind some day and break the heavy waves, and set my cloudy sail straight and bridge the deep, deep sea. -Li Bai's "it is hard to go I"
Interpretation: I want to cross the Yellow River, and the ice and snow blocked this big river; If you want to climb the Taihang Mountain, the vast snow has already closed the mountain.
7. Whoo! Although three families in Chu can destroy Qin, is there an empty China? -Lu You's A Trip to Jin Cuodao
Interpretation: Ah, although the State of Chu has been eroded by the State of Qin, even if there are three families left, it will definitely destroy the State of Qin. Can I be a big country in China, and there is no capable person to drive Jin Lu out of the border?
8. Qian Fan is on the side of the sinking boat, and Wan Muchun is in front of the sick tree. —— Liu Yuxi's "Rewarding Lotte at the First Meeting in Yangzhou"
Interpretation: On the side of the sinking boat, Qian Fan competes; In front of the sick tree, every tree meets spring.
9. At that time, people didn't know Lingyun wood, and they waited until Lingyun began to be high. -Du Xunhe's Komatsu
Interpretation: Those people didn't know the tree that could soar into the sky at that time, and people didn't say it was tall until it soared into the sky.
1. I have a shallow understanding of what I got on paper, and I never know that I have to do it. -
Interpretation of Lu You's Reading on a Winter Night: After all, the knowledge gained from books is not perfect. If you want to deeply understand the truth, you must practice it yourself.
3. What's the poem about challenging and striving for self-improvement?
1. once climbing to the top of the peek, one would see, the other mountains all appear dwarfs under the sky.. -"Looking at Yue" Tang Dynasty: Du Fu
Interpretation: I must climb the peak of Mount Tai and overlook the mountains, full of lofty sentiments.
2. I will mount a long wind some day and break the heavy waves, and set my cloudy sail straight and bridge the deep, deep sea. -"it is hard to go I" Tang Dynasty: Li Bai
Interpretation: I believe that one day, I can ride the long wind to break the waves; Hang Yun Fan high and March forward in the sea!
3. Who hasn't died since ancient times? Take the heart of Dan and shine on the history. -
The Song Dynasty: Wen Tianxiang Interpretation: Who can live forever since ancient times? I want to leave a patriotic heart that reflects the history.
4. Listen to your song today, for the time being. -"Reward Lotte at the first dinner in Yangzhou" Tang Dynasty: Liu Yuxi
Interpretation: I heard you sing a song today and borrowed a glass of wine to cheer up.
5. Life is a hero, but death is a hero. -"Summer quatrains" Song Dynasty: Li Qingzhao
Interpretation: You should be a hero in life and a hero in ghosts after death.
6. The ancient people were full of knowledge, and it took time to grow old. -"Reading on a Winter Night and Showing Children" Song Dynasty: Lu You
Interpretation: The ancients spared no effort in learning, and often did not achieve success until they were old.
7. but you widen your view three hundred miles, by going up one flight of stairs. -"Climbing the Crane Tower" Tang Dynasty: Wang Zhihuan
Interpretation: If you want to see the scenery of thousands of miles, you must climb a higher tower.
8. Pull up the mountain with great strength. Bad times never die. -"Gaixia Song" Han Dynasty: Xiang Yu
Interpretation: Power can pull up mountains, and heroism is unparalleled in the world. But the times are not good for me, and the ZhuiMa can't run.
9. I advise you not to cherish the gowns, and to cherish your youth. -"the golden gowns" Tang dynasty: anonymous
Interpretation: I advise you not to cherish the luxurious golden gowns, and I advise you to cherish your youth.
1. Why don't men take Wu Gou and collect fifty states in Guanshan? -"Thirteen Songs of the South Garden, the Fifth" Tang Dynasty: Li He
Interpretation: Why don't men take weapons to collect the fifty states of Guanshan?
4. Ancient poems about challenges
it is hard to go I
Author: Li Bai
pure wine costs, for the golden cup, ten thousand coppers a flagon, Yupanzhen is ashamed and straightforward.
I fling aside my food-sticks and cup, I cannot eat nor drink, I pull out my dagger, I peer four ways in vain.
I would cross the Yellow River, but ice chokes the ferry, the Taihang Mountain will be covered with snow.
I would sit and poise a fishing-pole, lazy by a brook, but I suddenly dream of riding a boat, sailing for the sun.
it is hard to go! Journeying is hard Don't go astray! Whither today.
I will mount a long wind some day and break the heavy waves, and set my cloudy sail straight and bridge the deep, deep sea.
Shu Dao is difficult
Author: Li Bai
Alas, the danger is high! The difficulty of Shu Dao is difficult to go to the sky! Until two rulers of this region, pushed their way through in the misty ages! Forty-eight thousand years had passed, don't talk to Qin Sai. And the Great White Mountain, westward, still has only a bird's path, up to the summit of Emei Peak. Which was broken once by an earthquake and there were brave men lost, and then the ladder stone stack is hooked. High, as on a tall flag, six dragons drive the sun, while the river, far below, lashes its twisted course. Such height would be hard going for even a yellow crane, so pity the poor monkeys who have only paws to use. The Mountain of Green Clay is formed of many circles, each hundred steps, we have to turn nine turns among its mound. Panting, we brush Orion and pass the Well Star, then, holding our chests with our hands and sinking to the ground with a groan.
we wonder if this westward trail will never have an end? The formidable path ahead grows darker, darker still. With nothing heard but the call of birds hemmed in by the ancient forest, male birds smoothly wheeling, following the females. Jathyapple, and there come to us the melancholy voices of the cuckoos, sorrow empty mountain. It's hard to get through the Shu Road, but it's hard to get into the sky, even to hear of it turns the cheek pale! With the highest crag barely a foot below heaven, dry pines hang, head down, from the face of the cliffs. And a thousand plunging cataracts outroar one another, and send through ten thousand valleys a thunder of spinning stones. With all this danger upon danger, you've come a long way!
though Dagger-Tower Pass be firm and grim, and while one man guards it and ten thousand cannot force it. What if he be not loyal, but a wolf toward his fellows?. There are ravenous tigers to fear in the day, and venomous reptiles in the night; With their teeth and their fangs ready, killing people like hemp. Though the City of Silk be delectable, I would rather turn home quickly. It's hard to get to the sky because of the difficulty of the Shu Road. Look sideways to the west and ask for advice!
5. What are the famous sayings about spiritual wealth
The famous sayings about spiritual wealth are:
(1) If you are strong enough, you are unprecedented-Fitzgerald
(2) The strong are easy to be strong, just as the weak are easy to be weak-Emerson
(3) People who are not afraid of pain are strong. People who are not afraid of death are stronger-Mrs Dina
(4) The most obvious sign of a great man, It is a strong will-Britain
(5) Self-confidence and self-reliance are the pillars of strength-Britain
(6) Strong people can struggle in the storm of fate-Britain
(7) Tenacity is the secret of a writer's skill-London
(8) Tenacity can lead people to happiness-Turkey
. And then make them stronger-Walter Becker
(1) Life is like an ocean, and only those who are strong-willed can reach the other shore-Ma Zaisi
(11) Victory belongs to persevering people-Britain
(12) Failure is the final test of perseverance-Bismarck
(13) Destroyed by impatience-Iran's
(15) hard work and tenacity turn mulberry leaves into silks and satins-the interpretation of British
spirit:
1. Emotion: the thinking activity of the brain, an invisible dark energy released by the brain tissue of an organism; Element: As a component of life, spirit, namely "essence" and "yuan Shen", is a kind of dark matter (quantum matter).
2. Philosophically, the definition of spirit, in terms of connotation: spirit is the record of past events and things and the repetition of this record.
(1) Spiritual objects are records of past events and things in real objects.
(2) Spiritual events are the repetition of spiritual things in real things.
3. Record: the transient changes of the new and old types; Repetition: a transient change that starts with the old and starts with the new. Both recording and replaying are directed along the way of the universe, that is, they are all local cycles of "recalling things now, converging and divorcing" according to the three laws of the universe, and the difference is only the difference in transients before and after the change.
poem about poverty 1. what are that poems about "poverty"
1. Don't worry that there is no confidant in the way ahead, which does not know the king of the world? -from the Tang dynasty: Gao Shi's "Two Poems of Biedong Da"
Interpretation in vernacular Chinese: It is like a bird swaying and feeling sorry for itself. It has been more than ten years since it left Jingluo. The gentleman is poor and willing, but he can't pay for the drinks when he meets today.
2, his face is dusty and smoky, and his temples are gray and his fingers are black. What is the money from selling charcoal for? Buy the clothes and the food in your mouth. Poor he was wearing thin clothes, but his heart was worried that charcoal could not sell out, and he hoped it would be colder. -from the Tang dynasty: Bai Juyi's "Selling Charcoal Weng"
Interpretation in the vernacular: the face is dusty, showing the color of smoky fire, the hair on the temples is gray, and ten fingers are also burnt black by charcoal. What is the money from selling charcoal used for? Buy clothes to wear and food to eat in your mouth. Pity that he is only wearing thin clothes, but he is worried that charcoal can't be sold, and he hopes it will be colder.
3. My old wife sent her to a different county, ten doors away from the snow. Who can ignore it for a long time and be hungry for * * *. When you get started, you will howl, and your youngest son will die of hunger. -from the Tang dynasty: du fu's "from Beijing to Fengxian to chant 5 words"
vernacular interpretation: the wife and children live in Fengxian, helpless, and the snow is all over the sky, separating the family from two places. How can I ignore the poor life of freezing and starving for a long time? I went to visit this time just to share the difficulties. I heard crying when I entered the door. My little son has starved to death!
4, meet immediately and whip the horse, and the guests will feel sorry for each other. I want to invite the singer to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's "Drunk and Gifted from Nephew Gaozhen"
Interpretation in the vernacular: We met on the road riding horses and greeted each other with high whips. They were all tourists outside, and we were particularly sorry for each other. I'd like to invite you to strike a sad song and drink with me. It's no problem to strike a sad song, but I'm broke and have no money for drinks.
5, the cypress is bitter, but the morning glow is high. The world is reckless, and my way is difficult. If the well is not frozen in the morning, it will be cold at night without a bed. I'm afraid I'm shy if I'm empty, so I'll save a dollar to see it. -from the Tang Dynasty: Du Fu's Empty Capsule
Interpretation in vernacular Chinese: Even though the cypress tastes bitter and the morning glow is high, it can still be used as a meal. Most people in the world drag out an ignoble existence, so it is extremely difficult for me to keep the discipline. There is no fire in the morning, the well water is frozen, and it is difficult to keep out the cold at night without clothes. Too poor to be afraid of jokes, you should still leave a penny in your bag.
6. It's too thin after a strong meal, and it's already cold after a narrow dress and autumn. Children are full of memories, and it is difficult to walk. Dew into the hut, the sound of the stream is loud and the stone beach. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Nizhuang
Interpretation in the vernacular: I don't want to eat, my body is getting thinner and thinner, and I wear rags, and the chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. At that time, how did I know the hardships of life? The morning dew floated into the hut, and the sound of streams could be heard on the beach.
7, the cloth is as cold as iron for many years, and the charming child is lying down and cracking. There is no dry place in the bedside room, and the rain feet are like hemp. What's the point of getting wet in the long night? -from the Tang Dynasty: Du Fu's "A Cottage Broken by Autumn Wind"
Interpretation in the vernacular: The cloth was covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good, and the quilt is torn. When it rains, the roof leaks, and there is no dry place in the house. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much, the night is long, the house is leaking and the bed is wet, so how can I stay until dawn?
2. Poems about poverty
Life can't bear being poor when you are old.
Qing Cao Xueqin's "Dream of Red Mansions" for the fifth time. The general idea of this sentence is: don't suffer from poverty in old age all your life.
When people are old, they are exhausted, unable to do anything, and their ability to resist external hardships is greatly weakened. If they suffer from poverty again at this time, they will certainly suffer mental and physical torture. This sentence can be used to explain that it is unfortunate to suffer from poverty in old age; It can also be used to explain that when you are young, you can't do nothing or waste your enjoyment, so that you will suffer from poverty when you are old. A Dream of Red Mansions by Cao Xueqin, a Manchu novelist in Qing Dynasty, poverty can create masculinity.
poverty famous sayings Roman poet Lu Kanus poverty taught the poor everything. Plato, the ancient Roman dramatist, was always in poverty.
Horace, an ancient Roman poet, has no tile on the top and no place to stand on the bottom. The Book of the Tang Dynasty describes nothing and extreme poverty.