From the wood, from the talent, it is also sound. "Cai" means "for use" and "for storage" (see the annotation of "Cai" in the interactive encyclopedia).
The combination of "wood" and "talent" is "storing wood for use" Original meaning: stock wood.
(2) The original meaning is the same. Wood, wood also.
-"Shuowen" is a tribute material. -"Zhou Li Taizai" driving, using materials.
-"Mandarin Gold". There is nothing to learn from.
-The Analects of Confucius. I haven't seen such beautiful material since I followed the master with an axe.
-"Zhuangzi Human World" material garden Wei Ji Xi. -"The Songs of the South, Chapter 9, Huai Sha" was made in Yuqing Palace, and the mountain was cut for wood.
-Song Shen Kuo's "Meng Qian Bi Tan" 3 Another example is: wood; Wood products (wood and utensils) (4) refer to raw materials and materials. Kuaibacai
-"Zhou Li too slaughter". Its materials are sufficient for use.
-"Zuo Zhuan Five-year Hidden Tribute" is an external object of Sang Men. -the funeral of illite.
(5) Another example is steel; Equipment; Wood; Take the data of local materials (6). Such as: teaching materials; Subject matter; Material (7) People's appearance.
Such as: figure (height and thinness of figure) (8) qualification; Instinct. Such as: fool (stupid guy); Teaching students in accordance with their aptitude (9) coffin.
Such as: longevity materials; The material shop (coffin shop) (10) is associated with Cai. Talent, ability.
Being an official is only talented, but only one person is around. -"The book is salty and virtuous".
-"Guan Fu". Talent is far from talent-Shang (1 1) on "wealth".
Property. Widen the land and tax fake materials.
-"Mozi Meng Gong" knows that the ending of the ban is unpredictable. -"Xunzi Jundao" has a large number of talents.
-Xunzi Wang Zhi [2] Let: 1. From the speech, Xiang (xiāng) sounded.
Original meaning: blame) The word "let" 2[4]2. Let it be the same as the original meaning [blame], let it be the same. -Shuo Wen makes our friends all over the world! Let our cause * * * brilliant! -Chairman of the World Artists Association: Wu Wenhua's famous sentence.
Give up responsibility with words. -"Little Erya" makes it a responsibility.
-"Guangya" and let it. -Twenty-five Years of Zuo Gong is not a tribute.
-"Mandarin Zhou Yu" Lu people think. As we all know, Historical Records of Qi Family is promising, so it says: ...-Shubo Chicken by Gao Mingqi 3. Another example: let the book (a letter with reproachful words); Excuse me (both blame and encouragement); Make way (blame and ridicule).
4. yield; Modesty [giving up; Concession; Modest decline 】 The transferor is also a courtesy master. -"Zuo Zhuan" Xianggong Thirteen Years "makes the text useful.
-"Mandarin Zhou Yu" makes and pushes sages. -"Mandarin Today" makes you respect others.
-"Shu Yao Dian". Zheng Note: "Push the virtuous and the good, and then let them go."
Give in politely. -"Book of Rites Quli" Yao Lingtian allowed.
-"Zhuangzi Xiaoyao Tour" Hou Sheng photographed our clothes and directly uploaded them to the childe to sit down. If you don't let me, you want to have a good time with your son. -"Historical Records and Biography of Wei Gongzi" 5. Another example: let pears find dates (a metaphor for brotherhood between brothers); Go up when you see difficulties, and put down when you see honor; Beat each other; Don't give in; Make way for chess; Give way (give way); Yield and then yield (yield again and again); Give way to the guests (courtesy to the guests); Let virtue (the virtue of humility).
6. Election [Election] After the death of my brother's three Zhujiazhuang, my brothers asked me to be the leader. -Li Zhiyuan "Still at the End of the Prison" Wedge 7. Transfer the ownership of things to others at a certain price.
Give the house to several distant households. -"Heroes of Children" Xue Jia refused by leaning on the situation.
-"Dream of Red Mansions" 8. Another example: transfer (transfer of property or rights to others); Let Lu (transfer to others); Give up the country (the status of the monarch is given to others); Give up one's name (reputation to others); Conceal the price; Let the profits go to sales. 9. Please, invite [invite; Usher].
Let him in; Let the guests into the back room. 10. Allow [let; Allow; License].
For example, smoking is not allowed in public places; Let him go. 1 1. Pass "Busy".
Decline; Concession; Refuse [decline; Rejection] is the fear of being used by people from the sky, making it useful. -"On Zhong Ming" 12. Another example: abdication (resignation from office); Knighthood
13. Request [inquiry]. He sent me. Her mother asked her to practice the piano for eight hours every day.
14. Avoid [dodge]. Fortunately, I gave in quickly, otherwise I would have been knocked down by that car; Give way (to avoid the enemy's side); Get out of the way (avoid); Make way (back).
15. 【 Entertainment with alcohol and tobacco 【 Treat guests; Quote]. For example, let people drink (invite people to drink); Let smoke (invite people to smoke); Please sit down.
16. Pass "Busy". 17. Those who steal [steal] the axe and shovel dare not be punished; Those who rule the porch crown dare not let the reward.
-Guanxia 18. Disturb [disturb] Large paintings are allowed, while small paintings are dangerous. -"Xunzi Honor and Disgrace" [5] 19. An ancient ritual.
Put your hands up and keep your balance. -"Yili Bride Gift".
Zheng Xuan's Note: "Put your hands up to balance." Big banks don't care about details, and they don't hesitate to make small concessions.
-"Historical Records of Xiang Yu".
2. There are many interpretations of "Cai Jia Chuan" in Hanshu.
Yuanxian came, and Hu had already left. -"Biography of Han Dynasty and Measures"
Just after the printer was finished, the second board was already available. Just look it up in the Han Dynasty. Always write "[talent]"
Happy and versatile. For example, /" target="_blank ">Petence] talent; The gifted scholar cá ig ā o-b ā d ǒ u [gifted scholar] "Southern History" describes Cao Zijian's outstanding literary talent, who is always * * * one stone in the world, and he himself accounts for eight fights. Later generations used this metaphor to describe a very talented person, a very smart person, who studied well.
-"The Legend of Pingyao" is noble. Cá igā o-xí ngjié is a talented person with superior intelligence, pure conduct and no collusion with others. Brilliant] outstanding talent (mostly in literature and art) cá il √ [the power of personality; Talent] talent; Intellectual ability should be difficult to surpass a few men, who is outstanding today. -Tang Du Fu's "The Drama is the Six quatrains (the fourth)" is a master with a weak talent and a collection of Ruan Ting's poems.
-Qing Yuan Mei's "Imitation of Poems from Yuanshan Mountain" (I) is outstanding in talent, wisdom and talent; Personal appearance as reflectivity] An Gongzi, who has both talent and appearance, has both talent and appearance. -"Heroes of Children" can be cáinéng [ability; Talent]: Talent and ability are not as good as people.
-Han Jia's translation of Qin Lun has no talent for abstract reasoning. More and more evidence shows that women have a special talent [equipment] in writing detective novels: the gift of eloquence is also a talent [will]-it means what we will say later [belongto]: it is appropriate, appropriate or beneficial (to people or things). Only he can be competent for this kind of work [the brilliance of the soul; A talented female business expert cáirén [a talented writer; Wit] wit; Generations of talented people came out, each in charge of coquettish for hundreds of years. -Zhao Qingyi's On Poetry only knows cáishí [ability and insight] ability and discrimination. Only by knowing others can we learn shallowly. Cá ish ū-xué qin [Learn a little] Self-modesty and superficial knowledge. Only when you know that you are just ignorant, you don't have to praise others.
Second, because this jade is too loud, I arrived.
6. Translating ancient prose covers natural materials, or millions of things, as long as it is suitable for the world. People with small materials, especially small, will be superior. If you are very small, you will become a tool. And the small one is not conducive to use, then the gentleman takes the smallest one. The material is great, just think of it as extraordinary. Too big is not conducive to use, while too big is the gentleman who takes the big one. Talent begins, man-made things. Chuan said, "Without a man, there is no man." I didn't greatly expand my ability to pursue cutting. Although I had the material of Duke Zhou, I finally gave up.
This is a natural gift, and some people must be useful in perfecting equipment to adapt to society. The material is very small, but it looks very small. If it is particularly small, the finished product will be carved. And small is not conducive to use, then the gentleman takes its small place. When the material is big, it will be small when it is big. If the larger one is not suitable for use and the larger one is carved, then the gentleman will take the larger one. Talent is very initial, artificial. Legend has it: "Without men, there would be no men." I don't try my best to expand my carving ability. Although I had the talent of Duke Zhou, I finally gave up.
7. Walking in the mountains, Zhuangzi saw a big tree with lush foliage.
The woodcutter passed by, but didn't cut it down. Asked why, he replied, "There is no place."
Zhuangzi said: "If this tree is not successful, it will die naturally." Zhuangzi walked out of the mountain and stayed at a friend's house. The friend was very happy and ordered the boy to kill the goose to entertain the guests.
The boy asked for instructions and said, "One goose can sing, and one can't sing. Which one should I kill? " The master said, "Kill those who can't sing." The next day, the disciple asked Zhuangzi, "Yesterday, the trees in the mountain ended their natural life because they failed to grow. Today, the owner's goose was killed because it failed to grow.
How will Mr. Wang stand between the two? Zhuangzi said with a smile, "My Zhuang Zhou will be between success and failure. Between success and failure, it seems to be similar to the avenue, but it is not, and it cannot be spared.
Go with the flow, don't praise or belittle, or appear like a dragon, or hide like a snake, change at any time, and refuse to be exclusive, otherwise. From time to time, taking harmony with everything in the world as the criterion, I wander aimlessly in the process of imaginary nothingness.
According to the nature of things to dominate everything without being enslaved by things, then where will it be bound! This is the law that Shennong Huangdi followed. As for the principle of everything, the spread of human relations is not like this.
Convergence becomes separation, success becomes destruction, integrity is bruised, honor is criticized, achievements are in deficit, talents are countered, and unscrupulous people are bullied. How can it be that it must not be tied! How pathetic! Disciples remember that morality is the only way to go. "
8. Persuade to learn classical Chinese: Is it difficult to do things in the world? For it, it is easy and difficult; If you don't do it, it's hard for easy people.
Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people. There are two monks in Shu, one is poor and the other is rich.
The poor man said to the rich man, "What do I want in the South China Sea?" The rich man said, "Why should I go?" Yue: "I have a bottle and a bowl." The rich man said, "I have always wanted to buy a boat for many years, but I have never been able to buy it." Why should I go? " The next year, the poor will come back from the South China Sea to tell the rich.
The rich are ashamed. I don't know how many miles it takes to go to the South China Sea in Xishu, but rich monks can't go and poor monks can't go.
People's aspirations are not as good as humble monks. Full text: Is it difficult to understand what happened in Peng Duanshu? For it, it is easy and difficult; If you don't do it, it's hard for easy people. Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people.
I am too faint to catch people, and I am too incompetent to catch people; Learn once and for a long time, but don't be lazy, you will achieve it, but you don't know its vagueness and mediocrity. I am smart, I am smart, I am smart, I am smart; Abandoning it is tantamount to fainting and mediocrity.
The way of being a saint was handed down by Lu. However, it is useless to be stupid and clever. There are two monks in Shu: one is poor and the other is rich.
The poor man said to the rich man, "What do I want in the South China Sea?" The rich man said, "Why should I go?" He said, "One bottle and one bowl is enough for me." The rich man said, "I have always wanted to buy a boat for many years, but I have never been able to buy it."
Why do you want to go? "In the second year, the poor will come back from the South China Sea to tell the rich, and the rich will be ashamed. I don't know how many miles it takes to go to the South China Sea in West Shu, but the rich monk can't, and the poor monk's determination is not as good as the humble monk in Shu! Therefore, cleverness and sensitivity can be relied on, but they cannot be relied on; It is self-defeating to rely on its cleverness and sensitivity without learning.
Confusion and mediocrity can be limited but not limited; Those who are restless in lethargy and mediocrity and tireless in machinery are also self-reliant. [Edit this paragraph] Is there a difference between difficult and easy things in the world? As long as you do it, the difficult things will become easy; If you don't do it, simple things will become difficult.
Is there a difference between difficult and easy learning? As long as you learn, the difficult things will become easy; If you don't learn, simple things will become very difficult. There are two monks on the border of Sichuan, one is poor and the other is rich.
The poor monk said to the rich monk, "How about I go to the South China Sea?" The rich monk said, "Why do you go?" The poor monk said, "I have a bottle of water and a bowl of rice." The rich monk said, "For several years, I have been trying to rent a boat to sail down the Yangtze River, but I haven't succeeded yet.
What made you go? "In the second year, the poor monk came back from the South China Sea and told the rich monk about it. The rich monk showed a face of shame. Shu in the west is thousands of miles away from the South China Sea.
Rich monks can't arrive, but poor monks can. If people want to make up their minds, they are not as good as monks in Kawabe. Therefore, intelligence can be relied on or not; Those who rely on their own cleverness and agility but don't study hard ruin themselves.
Ignorance and mediocrity can restrict people but not people; Those who are not limited by their ignorance and mediocrity, but study diligently will succeed by their own efforts. Word explanation: for learning: learning, learning.
Qualification: talent, qualification. Confused: confused.
Catch: arrive, and then. Materials: talents.
Mediocrity: ordinary, mediocre. Dandan: Every day; Idle every day: lazy and rambling.
Times: more than. Give up: Give up, give up.
Saint: Confucius. Tao: thoughts, words.
Pawn: Finally, finally. Lu: The original meaning is plain, referring to Zeng Shen.
According to legend, Zeng Shen passed on Confucius' knowledge to Zi Si, and Zi Si passed it on to Mencius. Use: use, function.
What: no. Chang: constant, fixed.
It means: a remote place; Border. Language: Read it four times and say it.
South China Sea: Putuo Mountain (Zhoushan Islands, Zhejiang Province), a holy place of Buddhism. He Ru: What, what? Here is the tone of the discussion.
Bowl: a Buddhist vessel for holding food. Buy: pay for it.
Bottom: South, down the Yangtze River. The more, the more, with "and".
The second year: the second year, shame: a ashamed face. Go: distance.
Yes, on the contrary, aren't you? Yan: an auxiliary word to strengthen the tone.
Yes, it means rhetorical tone, which is equivalent to "horse". Rely on: rely on.
Buy a boat: rent a boat. To: equivalent to "Ba", "Na" and "Jiang".
Jude: Still, still meaningful: This story tells us that we can only succeed if we set a goal and work hard to achieve it. Subjective efforts are the key to success or failure.
People are determined, but they must be determined to do it. People should take a long-term view, not always.
Understanding of "I have a bottle and a bowl" in the article: two "ones" indicate that the poor have extremely low material requirements, and one "foot" indicates his firm confidence in overcoming difficulties, the courage of the poor to overcome difficulties and the firm belief in realizing lofty ideals, as well as his fearless strong will and the spirit of daring to practice. The author gives examples of "poor people" and "rich people" respectively, and adopts the following methods. View /527657.
9. Classic inspirational ancient prose 1. Miscellanies of Xijing (telling the story of stealing wall light) II. Book of Jin Volume 83 Biography of Che Yin (telling a story of fireflies reflecting snow) 3. study
4. Su Shi's waiting theory 5. Sending Ma Sheng to Dongyang Preface 6. Do you want me to post the full text of Xunzi's "Encouraging Learning"-I'll post it for you.
In order to learn
How difficult is it in the world? For it, it is easy and difficult; If you don't do it, it's hard for easy people. Is it difficult for people to learn? Learned, difficult people will be easy; If you don't learn, it will be difficult for easy people.
I am too faint to catch people, and I am too incompetent to catch people; Learn once and for a long time, but don't be lazy, you will achieve it, but you don't know its vagueness and mediocrity. I am smart, I am smart, I am smart, I am smart; Abandoning it is tantamount to fainting and mediocrity. The way of being a saint was handed down by Lu. However, it is useless to be stupid and clever.
There are two monks in Shu: one is poor and the other is rich. The poor man said to the rich man, "What do I want in the South China Sea?" The rich man said, "Why should I go?" He said, "One bottle and one bowl is enough for me." The rich man said, "I have always wanted to buy a boat for many years, but I have never been able to buy it." Why do you want to go? "In the second year, the poor will come back from the South China Sea to tell the rich, and the rich will be ashamed. I don't know how many miles it takes to go to the South China Sea in West Shu, but the rich monk can't, and the poor monk's determination is not as good as the humble monk in Shu!
Therefore, cleverness and sensitivity can be relied on, but they cannot be relied on; It is self-defeating to rely on its cleverness and sensitivity without learning. Confusion and mediocrity can be limited but not limited; Those who are restless in lethargy and mediocrity and tireless in machinery are also self-reliant.