1. The Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. 2. Everyone in the world knows that beauty is beauty, but it is evil. Everyone knows that good is good, but this is not good. 3. Existence and non-existence arise from each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sound and sound harmonize each other, and front and rear follow each other. Heng Ye. 4. If you do not respect the virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see the desirable, the people will not be confused. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong. It often makes people ignorant and desireless. A wise man would not dare to do anything. If you do nothing, everything will be cured. 5. The heaven and the earth are unkind and regard all things as stupid dogs; the saints are unkind and regard the common people as stupid dogs. 6. It is better to stay focused than to talk too much. 7. The immortality of the Grain God is called the mysterious female. The gate of Xuanfei is called the root of heaven and earth. If it persists, it will not be used diligently. 8. Forever. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever. Therefore, the sage follows his body and comes first; his body is outside and his body exists. Isn’t it because of his selflessness? Therefore, it can be done privately. 9. The best is like water. Water is good for all things and does not compete with it. It is disliked by everyone, so it is close to the Tao. 10. Live in a good place, have a good heart, be kind and benevolent, speak good faith, govern well, do good things, and act in good times. The husband does not fight, so there is no need for you. 11. If you hold on to it and gain it, it will not be as good as it is; if you hold on to it and keep it sharp, you will not be able to maintain it for a long time. A house full of gold and jade cannot be guarded by anyone; if you are arrogant and wealthy, you will be blamed for it. When one's meritorious deeds are fulfilled, the body retreats, which is the way of heaven. 12. Thirty spokes, one hub, if it is not there, it can be used as a car. The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there. Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one. Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it. 13. The five colors make one blind; the five tones make one deaf; the five tastes make one's mouth refreshed; hunting and galloping make one's heart go crazy; rare goods make one's journey difficult. This is because the sage is his belly and not his eyes, so he goes to that place and takes this one. 14. Favor and disgrace are like shock, honor and great trouble are like one's body. 15. Your Majesty, I don’t know about it; secondly, praise it by being familiar with it; secondly, fear it; thirdly, insult it. If you don't believe it enough, you don't believe it. 16. When the great principles fail, there is benevolence and righteousness; when wisdom arises, there is great hypocrisy; when relatives are in discord, there is filial piety; when the country is in chaos, there are loyal ministers. 17. If you abandon the sage and abandon wisdom, the people will benefit a hundred times; if you abandon the benevolent and righteous, the people will return to filial piety and kindness; if you abandon the skillful and profitable, there will be no thieves. These three are considered literary and insufficient. Therefore, the order is to belong to something: see simplicity and embrace simplicity, think less and have few desires, and learn without worries. 18. Don’t be afraid of what people fear. 19. The common people are bright and clear, but I am alone and faint. The common people look at me, but I am alone. 20. If it is crooked, it will be complete; if it is wrong, it will be straight; if it is hollow, it will be full; if it is hollow, it will be new; if it is less, it will be more; if it is too much, it will be confusing. [3] 21. It is the universal practice for a saint to hold one in his arms. It is not self-seeing, so it is clear; it is not self-righteous, so it is manifest; it is not self-cutting, so it is meritorious; it is not self-respecting, so it is long-lasting. My husband does not fight, so no one in the world can fight with him. 22. Hope to speak naturally. Therefore, the wind does not last forever, and the showers last all day. 23. Those who strive will not be established; those who cross will not be able to do; those who see themselves are not clear; those who are self-righteous will not be obvious; those who cut down on themselves will have no success; those who are proud of themselves will not grow. 24. There are things mixed together, born in the heaven and the earth. Silent and desolate, independent without changing, moving around without peril, she can be the mother of heaven and earth. I don't know its name. The word "Qiang" is called Dao, and the name of "Qiang" is Da. The big day is called passing, the passing day is said to be far away, and the far away day is called reverse. 25. Therefore, the Tao is great, the sky is great, the earth is great, and so are the people. There are four major ones in the domain, and humans live in one of them. 26. Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature. 27. Heaviness is the root of lightness, tranquility is the king of impatience. If you are gentle, you will lose your roots; if you are impatient, you will lose your authority. 28. Things grow old when they are strong. This is called immorality, and immorality already exists. 29. A soldier is an ominous weapon and may be evil, so he who has the right will not stay there. [