Void does not refer to the universe.

The characteristics of emptiness have been mentioned in Buddhist scriptures.

First, there is no matter in the void.

Second, there is no beginning or end, and there is no time.

Third, the void is infinite, but the universe is limited.

Obviously the universe does not fit the description of void.

The void refers to the place outside the universe.

In fact, the endless void contains countless universes.

The universe has birth and death, and the universe has birth and death.

The lifespan of the universe is approximately 107.52 trillion years.

A total of eighty thousand catastrophes. The duration of the great catastrophe is approximately 1.344 billion years, but this number is for reference only and may contain errors.

Our universe is not the first birth and evolution, but an endless cycle of life and death. Just like all living beings. Because the universe itself is a huge six-path reincarnation system.

The universe was born at a singularity and began to expand at a speed you cannot imagine. After 13.7 billion years, the expansion rate is still three times the speed of light.

Currently our universe is still in its developmental stage, not even a baby. During this period, countless worlds are constantly being generated.

Dark matter and dark energy play a role in the expansion of the universe. One day when it reaches its limit, it will reach the limit of expansion, then start to shrink, and then finally return to the singularity. What goes around comes around.

In the words of the Buddha, it is the four words Dharma.

As for how small worlds form, stars and planets are born from the collapse of gas clouds. After the sun dies, it will become nothing more than a white dwarf, a neutron star, and a black hole.

If it turns into a black hole and begins to swallow all matter, even light cannot escape. In the end, it swallowed too much, until it stretched itself to death, until a quasar explosion occurred, releasing the material it had swallowed in the past, and the black hole died.

Then new stars and planets formed again. Such a small world comes again and again.

As it is said in the Ksitigarbha Sutra, all living beings are born in different small worlds. This world will be destroyed and destroyed, and they will move to another world. The other world will be destroyed and destroyed. This world will be restored, and all living beings will come back again.

If you don’t listen to the circulation, you will continue to reincarnate and suffer unspeakably.

Even the highest heaven in the formless world can have a life of 80,000 great kalpas, truly as long as heaven and earth. In the end, with the destruction of the universe, we will return to the singularity and experience the catastrophe of life and death.

Only the Buddha has jumped out of the three realms, is not in the five elements, and has completely escaped the cycle of life and death.

So don’t compare those heavenly ways of God, Jade Emperor, and Shenma.

If you think this answer is good, please accept it. My name is Song Xiaoguang, and I have learned this by studying Buddhism myself.

I am afraid that no one in China has the same answer as me.