Mencius Hui Liang Wang Xia was written by Mencius in the Warring States Period. The whole country said with one voice that it should be killed. This sentence is mostly used to reprimand and curse traitors, spies and criminals who have brought serious harm to the country and people and committed heinous crimes, but have not killed enough people's anger.
Mencius, Hui Liang and Wang Xia
Chizhe, Qi Shuai also.
Wang Gu talked about him.
Mencius Hui Liang Wang Xia was written by Mencius in the Warring States Period. C: Look back. He: Other things, other topics. Qi Xuanwang turned around, looked around, and led the conversation elsewhere. The full text of this chapter is as follows: Mencius said to Qi Xuanwang: "One of your courtiers entrusted his wife and children to a friend and went to Chu State by himself. When he came back, his wife and children were starving and freezing. What should I do with such a friend? " Qi Xuanwang said, "Break up with him!" Mencius went on to say, "What should an official do if he can't manage his subordinates well?" Qi Xuanwang said, "Take him away!" Mencius also said, "What should the monarch do if he can't govern the country well?" ~。 This means that Qi Xuanwang didn't know Mencius' intention of asking questions before, and he fell into the trap of Mencius step by step. When Mencius gradually led the question to himself, he was too ashamed to answer directly, so he had to look around and change the subject to cover up his shame and embarrassment. Now it can be quoted that some people have to avoid the original topic and talk about other things in order to get rid of the predicament. It can also be used to describe some people who beat around the bush about other people's questions and don't answer them directly.
Mencius, Hui Liang and Wang Xia
The pot calls the kettle black. Mencius' famous saying
During the Warring States Period, Mencius Hui Liang escaped from the battlefield. Some people stop running a hundred paces, while others stop running fifty paces. The soldiers who ran fifty paces laughed at the soldiers who ran a hundred paces. In fact, they escaped fifty steps and a hundred steps. Although there are differences in quantity, they are essentially the same-they are all escapes.
Mencius Hui Liang Wang Shang
Flexible and educated.
During the Warring States Period, Monk devoted himself to Mencius. These two words are providence: the environment you live in can change your temperament, and the support you get can "change your physique". The author believes that peaceful coexistence can change people's temperament of constant struggle, make people lazy, content with the status quo and not strive for progress. Being pampered will make people more delicate and more vulnerable to wind and rain. Therefore, people should constantly strive for something, so as to be energetic and self-reliant. These two sentences show that superior environment and living conditions sometimes bring some unfavorable factors to people, and people should make good use of superior conditions to overcome their possible negative effects.
Mencius wholeheartedly.
Climbing Mount Tai is a small world.
During the Warring States Period, Monk devoted himself to Mencius. When you climb Mount Tai, you will feel that the world has become smaller. Mencius' original words were: "Confucius climbed Dongshan Mountain (referring to Nanmeng Mountain in Mengyin County, Shandong Province) and Lu Xiao, so it is difficult for those who watch the sea to swim in the water, and it is hard to say that those who swim at the gate of saints." Now this sentence is often used to mean that you can only see far if you stand tall; Or people with more knowledge and experience have high eyes and disdain general things.
Mencius wholeheartedly.
Everyone can think of Yao and Shun.
The general idea of Mencius under the High Posture in the Warring States Period is: As long as you work hard, everyone can become a saint like Yao and Shun. This is what Cao Jiao asked Mencius: "~, what are there?" Mencius gave a positive answer: "Of course." As we all know, Yao Shun has always been a saint admired by Confucianism. "The Analects of Confucius Taber" is "majestic, smooth and have the world, without embarrassment", "to be king, to be great; Awesome! Mencius affirmed "~". In this respect, Mencius showed his historical materialism and dialectical methodology. Mencius believed that the way of Yao and Shun was filial piety. As long as people work hard and say what Yao Shun did, they can all become Yao Shun. These two sentences can show that anything can be successful as long as you have firm aspirations and unremitting efforts.
Mengzi gaozixia
Nourishing the heart is not good at lust Mencius' classic quotations
Benevolence is invincible.
The world is in danger.
During the Warring States Period, Mencius wrote thousands of chapters. Almost: dangerous. In jeopardy: describe the emergence of danger. The general idea of these two sentences is: the world is in danger! These are two sentences paraphrased by Mencius' disciple Xian when he asked Mencius for advice, "I was here, ~!" In fact, it is the inversion of "nothing goes to the Three Treasures Hall". As an adverbial, "in danger" indicates the degree of danger, from which the idiom "in danger" comes. This famous saying was originally used to describe the situation in the world. Now we can use the idiom "It is dangerous to be angry" to describe that the political situation is very critical, the tall buildings are about to collapse, and people's situation is extremely dangerous.
On Mengzi Wanzhang.
I am good at cultivating my noble spirit. Mencius' famous saying
During the Warring States Period, Monk wrote On Mencius and Gongsun Chou. Awesome spirit: refers to the mighty and broad, honest and frank, strong and upright. I am good at cultivating my lofty spirit. It can be quoted that some outstanding people have broad minds, noble conduct, honest and frank personality, strong will and firm integrity. It can also be used to show that some people can persist in justice and remain upright and inviolable in the face of severe tests.
Mencius, gongsun and Chou.
At that time, this time is also true.
Mencius, written by Mencius during the Warring States Period, indicates that different times have different situations.
Mencius
The trouble with people is to be a good teacher.
See Mencius on Li Lou. Pain and worry. Good (Hao): I like it. The main idea of this sentence is: people's trouble lies in their love of being other people's teachers in everything. For some people, being a teacher is a problem. By denying the wrong behavior of such people, this paper expounds the truth that people should be modest and prudent. Even if a person is very knowledgeable, he should still adhere to the virtue of modesty. Only in this way will I not stop. When a person thinks that he has a lot of knowledge, tells himself what to do and is a good teacher, it means the beginning of his tragedy. This not only reflects his shallowness and pride, but also makes people laugh and generous, which leads to his isolation from the world because of his isolation from the masses. So this problem is really a "human disease" and should be overcome and avoided.
On Mencius and Li Lou.
When people tell them that they already have it, they will be very happy.
See Mencius, Gongsun Chou. He was glad to be told that he was wrong. This is Mencius' praise for Confucius disciple Luz. The original text is: "Luz ~, I will worship when I hear good things." Only when you know can you correct yourself, and if you correct yourself can you avoid disaster, so Luz will be happy when others point out his mistakes. Later generations simplified this sentence to "I am very happy to hear it", which is often quoted as a requirement of self-cultivation and can also be used to praise people who are willing to listen to criticism.