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Calm down and nourish your energy, Buddhist Zen sayings about life

But when you feel pain in your heart, it means there is evil in your heart. At this time, you should read some Buddhist Zen sayings that can calm your mind and nourish your energy. The following are Buddhist Zen sayings on life that I compiled for meditating and nourishing the Qi. Thank you for reading.

Excerpts from the Zen sayings of Buddhists about calming the mind and nourishing the Qi

1. The mirror is bright but the images are different, the mind is pure and the supernatural powers are omnipotent. "Jingde Chuan Leng Lu" explains: The mirror is clear, reflecting images in various shapes; the mind is clear, and the magic power to achieve all living beings will be ever-changing.

2. If you are passing through a poisonous place, you must not touch a drop of water - "Wu Deng Hui Yuan". Explanation: To keep your mind pure, you must strictly restrain yourself, just like passing through a poisonous place without touching a drop of water.

3. The heart is like an inkstone, neither empty nor dissatisfied. The eyes are like a piece of sky, neither extravagant nor greedy. Words are like a plate of meals, neither greasy nor bland. The deep plum blossoms are blooming in the evening, and the scattered phantoms are in the cold sky. That person is drunk with incense, and the Zen words are lingering in the red sandalwood smoke.

4. The so-called Buddha nature is the seed of goodness. Buddha works toward nature, and does not seek outside himself. The delusion of self-nature is sentient beings, and the awareness of self-nature is Buddha. Compassion is Guanyin.

5. Cultivate your heart and use the power of your heart to deliver positive energy. In fact, as long as you put your mind to it, there is nothing you can’t do. The power of your heart is infinite.

6. A thought is a seed. Our heart is like a garden, with all kinds of seeds sown in it. I will sow whatever I want, and I will get whatever I sow, or Overgrown with weeds, or filled with flowers.

7. When the mind arises from thoughts and attachments, there will be troubles and disturbances in the emotional world. If you use your sharp roots to bravely move your body and mind straight down, and cultivate to the point where no thought arises, that is your true appearance.

8. In this life, I am watching you in the depths of the mortal world, planting a touch of heart fragrance to wait for you in the prosperity of Ruoshui Sanqian; bringing a touch of warmth to wait for you in the fleeting years; twisting a touch of concern to keep watch. You are in the return period of the passing years. For you, I pour out all my tenderness and caress a song of high mountains and flowing water to meet a close friend. For you, I dance with all my heart and play a song of long-term dependence. No matter how the seasons pass, no matter how long the years are like jade, my love for you will always be with you. A season of quiet autumn, a touch of longing, dyeing the maple red and chrysanthemum yellow all over the ground, drunkenly pointing to the vicissitudes of life. The tenderness of the book is wrapped around the fingers, dancing with you to the end of the world. Make a cup of clear tea and taste the spring water of a river alone. Play a Zen tune to play the green lotus and Buddha's music. Paint a painting to describe flying together. Dye a gully of red maple to accompany the one who understands you. The past and the past are all heart-stirring scenery, the mountains and flowing water wash away all the troubles in the post, the pure heart is like snow and the world of mortals is indifferent, a cup of graceful clouds along the stream is just for the sweetheart. A Bodhi tree, a Zen saying, or a string of Buddha beads cannot remove the karma of being obsessed with the mortal world. You speak the truth and pass by with a smile. A pair of delicate hands cannot hold back three thousand sorrows. We are all passers-by in this world.

9. People who truly understand the law of cause and effect will act according to the law of cause and effect. Actively create your own destiny. No matter what kind of achievement you want, you must first understand the causes and conditions of success, and then follow the causes and conditions and put them into practice in a down-to-earth manner. Only then can you have the possibility of success. Take the initiative to create conditions for yourself. If your heart is as high as the sky, your behavior is as low as the earth, and you are delusional about getting the benefits of practice, wouldn't it be like fishing for a fish in a tree or fishing for the moon in the water, with no results?

10. In autumn, the red leaves are flying in the Zen courtyard, and the small The novice monk ran to ask the master: Why do the red leaves fall when they are so beautiful? The master smiled: Because winter is coming and the tree cannot hold so many leaves, so it has to be abandoned. This is not "giving up", it is "letting go"!

11. Spiritual growth needs to be gained from experiences in life. Age, maturity and understanding of life are only possible values, not a relative value. An old man who is comfortable and smooth, and a young man who has gone through many vicissitudes of life discuss the insights of life. It will not be a direct ratio, but it will be a hierarchical ratio. Different encounters lead to different realizations. I think there is a limit to how deep a Zen message can be spoken by a practitioner who has escaped into Buddhism and is free from the world! A lot of understanding must come from what happens in life, the people you meet, and what you experience..." The title "It doesn't appear out of nowhere. Encounter "problems" in life and then think about them, even cry, and then get "answers". If you turn your back on the world of mortals and reject the joys and sorrows of the world, you will not be able to get the title. Without a topic, it would be difficult for people to think about problems out of thin air. Without seeing, hearing, or experiencing, a person’s depth will be limited.

12. Clear and bright, the heart is happy and understanding, blooming like a flower.

13. Many times, I want to go to a land far away from the noise of the world, with bright sunshine and green grass. I can lie quietly on the green grass and listen to nature. Zen saying: In this way, even if life is as short as the sound of flowers blooming and there is no time to warm my pupils, I am still willing to close my eyes and fall asleep slowly.

14. All feelings that please the human heart are called pleasant feelings, and all feelings that make the human heart unhappy are called painful feelings. They include those caused by the external environment, body, and psychology, and occurred in the past and present. Feelings of everything in the future.

15. Genhua Rinpoche taught us a trick: treat one day’s life as a lifetime. That is, in the morning, visualize yourself as a child when you have just received human body; at noon, visualize yourself as an adult; in the afternoon, visualize yourself as an old person; in the evening, visualize yourself as getting sick and approaching death; when you fall asleep, visualize yourself as leaving the world; while dreaming, visualize yourself as the center. Yin stage: When you wake up the next morning, visualize the next life.

16. Find a peaceful place between heaven and earth, listen to the wind and rain, the language of the mountains, and the language of Zen.

17. Anger is the root of poison, and it destroys all goodness.

18. How can you get happiness? As long as you give up your complaints, abandon hypocritical disguises, give up your desire for money, and give up your snooping for power, you will find that happiness will follow, and you will gain only by knowing how to give up. Happy!

19. The spirit of living is to hold your head high, to be independent in the cold winter, to face the heavy snow, but to remain unmoving and heroic. The leisurely tranquility of writing the calligraphy.

20. The secret recipe for cooking success: use experience as a recipe, put ambition into the pot of hard work, stew it over a tough low fire, and add judgment. ?Be the seasoning, and then use ?Perseverance? as a good friend, you will succeed!

21. Be born as a human being, live, and live with grace, style, and style. These are all appearances, while temperament is the connotation, texture, and foundation.

22. The shortest section of a barrel determines its capacity; the weakest link of an iron chain determines its strength; a person's greatest shortcoming determines his or her success. Improve yourself so that dreams are no longer illusions and the future is full of hope.

23. Playing around, being able to get away, is a great wisdom beyond the world; being able to take it up, and being able to let it go, is a true hero in the world.

24. The wandering Buddha said. Keep your mind pure. You can reach the road. For example, grinding a mirror. The dirt is gone and the light remains. Cut off desires and have no desires. It's fate.

25. Coming is accidental, leaving is inevitable. So you must, just go with the flow and go with the flow.

Recommended Buddhist Zen sayings for calming the mind and nourishing the Qi

1. The real terminal illness is that mourning is greater than death.

2. Sometimes we have to calmly ask ourselves, what are we pursuing? What are we living for?

3. People often show off their intelligence when they should be confused, and then when Show off your ignorance when you should be smart.

4. A gentleman resolves conflicts with humility and subdues enemies with self-restraint.

5. If you tell a lie, you have to make up ten lies to make up for it. Why bother?

6. Conscience is the most fair judge of everyone. You can deceive others, but you can’t. You can never fool your own conscience.

7. Compassion is your best weapon.

8. A truly smart person only has wisdom, not an eye.

9. How old are you for treating a temple as a villa? How much scalp do you have for making money through Buddhist services?

10. Buddha said: It cannot be said, it cannot be said, just say it That is wrong.

11. Don’t answer things in vain, you must do it if you should do it. If you don’t do things, you will get grudges; don’t make promises lightly, as you must repay your wishes, and if you make bad wishes, you will become a debt.

12. Money and power are indeed charming, but they can only decorate our outer clothes, but they cannot decorate our most real and poor inner world.

13. People with an unbalanced mentality will look at everything out of shape.

14. People who don’t know themselves clearly will sway up and down with the praise and criticism of others, and feel happy and sad.

15. When you are happy, you have to think that this happiness is not eternal. When you are in pain, you have to think that the pain is not eternal.

Selected Zen Sayings from Buddhists about Meditation and Nourishment of Qi

1. Talk less when your Qi is not harmonious, otherwise you will miss what you say; do not do anything when your heart is not in tune, and your actions will fail.

2. To change your luck, start by reforming your own mind.

3. Fanjing Buddha said: Sitting is also Zen, walking is also Zen, one flower is one world, one leaf is one Tathagata, spring comes and flowers become green, autumn comes and leaves fall, infinite prajna is at ease, and the words are silent and moving. The body is natural.

4. Life is short, but people in the world focus on worldly things, care about things, and waste their lives in a muddle, not knowing where life comes from and where death is going.

5. In the eyes of people with complicated minds, there is no such thing as "simple".

6. The only constant thing in the world is that it changes all the time.

7. Cause and effect has never owed us anything, so please don’t complain.

8. It only takes one sentence to destroy a person, but it takes a thousand words to cultivate a person. Please be more lenient with your words.

9. No matter how beautiful the flowers are, they will eventually end up in the mud, and no matter how brilliant the sunshine is, there will be a time when the sun sets and returns to darkness.

10. Hating others is a great loss to oneself.

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