Speaking of moving stones, Huineng was going to die when he got here. "Five Lights Meeting Yuan" records that the six ancestors will be destroyed and want to move. He asked his sixth ancestor, "You have been a monk for a hundred years. Who do you depend on when you decide to move?" The sixth ancestor said, "Think about it!"
Stone hopes to move to Jingju Temple in Qingyuan Mountain to attend the ceremony and think of monks. In the early years of Tang Tianbao (742), he hoped to move the Zen master to France and leave Qingyuan for Nanyue Hengshan Nantai Temple. On the east side of Nantai Temple, there is a huge stone that looks like a lotus terrace. Above it, the monk to be moved is Jiesi to open the way for the public. At that time, everyone called it "Stone Monk".
During his missionary work in Nanyue, Master Shi Xiqi traveled to other places, and there were also some written works, such as "Prodigy Seven" and "Song of Cao An". About the writing karma of Qi, it is recorded in Five Lights Meeting Yuan:
One day, Zen master Xi went to see Zhao Lun. He said, "He who knows everything himself is a saint." He sighed a few times and said, "A saint is invincible without me. The dharma body has no image. Who knows from him? At the same time, Yuan Jian's spirit shines, and everything is secret and self-evident. The wisdom of the environment is not one, which cloud is coming? It is also a language. "
Xi Shi moved here to study and was very moved. A saint can forget himself, so everything is his own. The dharma body is invisible, but which one is not the dharma body? The round mirror shines brightly, revealing the body, showing all tangible and intangible things one by one, and the wisdom of the environment is not the same. There is nowhere to go and nowhere to come. This is great!
So I sat with my hands folded, and the stone unconsciously moved to my dream, dreaming that my sixth ancestor and I were sitting in a turtle and swimming in the pool. When I woke up, I carefully explained, "Gui Ling is also wise. Pool, sea also. My ancestors and I rode horses together in spiritual wisdom and swam in the sea. " Therefore, there is a "participation" cloud:
"Zhu soil big fairy heart, things pay.
Man's roots are sharp and blunt, and Tao has no ancestors.
The spiritual source is bright and bright, and the branches send undercurrents.
Deacon Yuan is puzzled, and the truth is unknown.
Door to door, everything goes back to the other side and not back to the other side.
Contact more when you go back, and don't live in the same place.
Different colors, different sound elements.
Close Chinese words, clear and muddy sentences.
The four natures are self-healing, like a son getting a mother.
Hot air shakes, and water and wetlands are firm.
Eyes and ears, nose and tongue are salty and vinegar.
But according to the one-to-one correspondence method, it is distributed according to roots and leaves.
At the end of the book, you must go back to the sect and use your language.
When there is darkness in the light, don't meet in the dark.
When there is light in the dark, don't follow it.
Light and shade are opposite, such as going forward and backward.
Everything has its own merits, and we should use it when we should.
Things are covered by letters, so they should be supported by arrows.
Promise to be religious and not stand on your own feet.
If you can't see the road clearly, how can you find your way on foot?
Progress is not far, mountains and rivers are solid.
I am willing to join the mystery man for nothing. Don't waste your time. "
This poetic French, although simple in writing, is extremely rich and profound in meaning. During the Wei and Jin Dynasties, Wei Boyang wrote the Zhouyi Shentongqi, Xi Shi moved the capital, and the Zen Shentongqi appeared, which is a model for Zen to draw wisdom and inspiration from local culture. In this poem "Childlike", Shi Xiwan talked about the problems of the Northern and Southern sects, and talked about many problems in psychology and physics. Everything in people's hearts is integrated and harmonious. After the enlightenment and creation of this theory, his Zen method is more accessible and intense.
Stone monk once gave a lecture in French, which shows that he mastered Zen thoroughly, and when he used it, he was no worse than his teacher. He said, "My Buddhism was taught by the Buddha first. No matter how you meditate, you only know what the Buddha knows. That is, the heart is the Buddha, the heart is the Buddha, and Bodhi is troubled. You should know that your body and mind are separated from each other, your nature is impure, Zhan Ran is perfect, all saints are the same, your application is improper, and your consciousness is eccentric. Three realms and six roads, only self-awareness, mirror image of water and moon, is there birth and death? You can know it and be prepared. "
Stone monk Zen style is high, and the dialogue in his quotations is clean, pointing to people's hearts and thought-provoking:
For example, when humanitarians come straight to the point and ask, "Who got Cao's will?" The teacher said, "People who know Buddhism will get it." Yue: "Do you have a teacher?" The teacher said, "No." He said, "Why not?" The teacher said, "I don't understand Buddhism."
Another monk asked, "What is liberation?" The teacher said, "Who tied you up?" Q: "What about pure land?" The teacher said, "Who fouled you?" Q: "How about Nirvana?" The teacher said, "Who will die with you?"
Ask again: "What is the purpose of the West?" The teacher said, "Ask for the exposure column." Yue: "A scholar is not allowed." The teacher said, "I won't."
What's more, the ceremony asked, "As the ancients said, Tao is nothing but slander. Please divide it. " The teacher said, "Nothing but what?" However, the teacher asked, "What's with the kiss on the throat?" Dian Yue: "There is no such thing." The teacher said, "If you have nothing to do, you can start."
(One leaf /202 103 14)