I think The Tales of the Scenery of the Tang Dynasty is a sincere work. It took me three months to finish it, and I read it with relish from the beginning. This book is divided into eleven sections: Preface, Hangjuan, Lian Li, Flower Affairs, Ghost Lantern, Plum Makeup, Tea, Fashion, Gluttony, Drum Cutting, and Postscript * * *, among which Hangjuan and Plum Makeup are more inked. After all, knowledge or fame are men's aspirations in any age, while beauty and elegance are women's weapons.

Next, let's talk about the contents of the scroll, which is divided into five parts.

There is always a poem at the beginning of each plate, which exactly corresponds to the sentence "The Tang Dynasty was an empire built with poems".

In the preface, "Drunk in the white clouds and dreaming, I don't know what is my body", the faint joy leads readers into it, and the author has already indicated that "in Tang poetry, we found the glory and ambition of that era, the anger and fragility of that era, the diamonds and the rust." In my opinion, in Tang poetry, we can not only find the moon of Li Bai and the thatched cottage of Du Fu, but also find the fantastic dreams of our great ancestors. Are they confused at the age of twenty and anxious at the age of thirty? Is forty greasy? Mao Xiaowen tells you with the essence of The Whole Tang Poetry.

The scholar-officials have made the greatest contribution to the whole Tang poetry. Since ancient times, dancing and writing are the patents of the scholar-officials who have no money but have leisure and complaints.

Next, let's talk about the contents of the scroll, which is divided into five parts.

At the beginning, I used Lu You's poem "Self-assertion is quite outstanding, and I want Lu Jin. To the monarch, and then to the customs. " Show us the wishes of all the officials in the Tang Dynasty.

Even when Lao Du wrote this poem, he had been wandering in Beijing for thirteen years. If his family was not well-off, others could not afford it. Even so, many scholars in the Tang Dynasty, whose families were humble, were unwilling to admire themselves, but hoped to gain fame, build a brilliant career and shine for the great empire.

1

Sailing in the Heavenly Wind, the author extracts the brilliant poets in the Tang Dynasty who used all available places to promote their own "poetry boards", "poetry spoons" and "poetry screens". In the meantime, Bai Juyi and Yuan Zhen appreciate each other appreciated each other, and Bai Juyi once wrote the title "You write my poems to fill the temple wall, and I write your sentences all over the screen. I know where to meet you, and two duckweeds are in the sea. " It is a much-told story that these two men can transcend the prejudice that "scholars despise each other".

2

how ashamed I am to be idler than you statesmen is a poem "a message from lake dongting to premier zhang" written by Meng Haoran, which happened to be used by Meng Haoran when he visited Zhang Jiuling. As a candidate who has never been an official, Meng Haoran is the most suitable. "In the hot spirit of the times, no one wants to curl up in the pile of old paper and chew over words." I like this sentence very much. If the ultimate goal of studying knowledge is not to "cultivate one's morality, rule the country and level the world" and benefit mankind, but to chew words and mystify, then the existence of scholars is definitely "wrong country" and there is no way to run. Scholars in the Tang dynasty advocated learning so much that "there is no need to study every year if you are talented and refuse to learn"?

In the Tang Dynasty, the condescenders were willing to put forward various suggestions to those in power, indirectly pointing out a country's territory. Wang Bo, Zhang Chu, and Du Fu are all representative figures in the field. They not only want to "support Yulong for your death", but also want to "lead you to Yao and Shun, and then make the customs pure". Because these ideals of Tang Dynasty officials are worth reading and learning by everyone, they hope everyone will live a happy life.

The author tells us that every man is responsible for the rise and fall of the world, not just when the country is swinging. In every peaceful year, we should regard ourselves as the masters of the country and work hard for the civilization construction of the country. As ordinary people, we should not just learn to complain, but roll up our sleeves and make contributions to the country from bit by bit. Look, that's what Yuan Banqian did in the Tang Dynasty. He wrote Tang Gaozong's "Chen Qingbiao" for an official position, not for fame, not for profit, being honest and caring for the people all his life, and finally living up to the oath of "revealing his guts", and he really meant it.

So we see that Ren Hua dares to teach the doctor a lesson; Wang Lingran dared to threaten the empire; Li Bai paid a visit to Han Chaozong, a senior official, dressed as a "high-crowned sword" and fixed his image as a man with indomitable spirit; Therefore, the work of the Tang people is full of self-confidence and greatness. They have confidence in themselves and the times.

3

Seeing princes in rugged terrain

The admission of up to 3 people a year greatly stimulated the most extreme nerves of the Tang people, and these talented scholars had to try their best to get the first place. Those who had not yet done so had to wear plain white linen to pay their respects to the officials, as a sign of humility. "I don't know how many years will last, but I still have to wait for the public in linen." I have to make do with paper and clothes, and my works are more cautious. The examples of Cui Hao and Yong Chen make readers more aware of the cruelty of writing.

4

The Jianghu troubadours were written by Du Xunhe, who was born in Jiuhuashan in the Tang Dynasty. "Living in the suburbs is a matter of giving things to Li" "The Jianghu troubadours are the poorest in the world." Listening to the tears, in order to be successful, they scratched their heads to innovate. Guo Han, Du Mu, Pi Rixiu and Liu Yuxi preached self-awareness, with positive thoughts and all-inclusive generosity. There is a temperament in their conviction poems called "a great country". Different from the gloom and vandalism of the Song Dynasty, the Tang Dynasty seems to be more interesting. After Lu Yan let it go, he sighed, "I have paid tribute to the officials all my life, and as a result, cats and dogs have benefited me the most."

Li Changfu has created fifty poems of maids and servants with unusual anxiety, all of which are like "Chunniang loves the restaurant building, and she is not afraid of being late. Push that lady to lie down and stay and teach her to comb her hair ",but I didn't expect it to be that year." These things always make people praise "funny". However, there must also be people who cry foul and sigh. People can't help but feel sorry for the storage load, and they feel that the big people are cruel. They are angry and ruin others' lives.

Those who fell in love in the Tang Dynasty had their own pride, modest attitude and respect for others, but they were never inferior in personality.

Not all great people are so cruel, but they will be a little kind. After all, no one is born to live in a high place, just as people at the foot of the mountain will not be as low as dust all their lives, so they should give some money and things to their families, no matter whether their literary talent is good or bad. Money may not be much, but it can also slightly subsidize the poor life and lonely hearts of the children.

The existence of the scroll forces you. In any case, you must learn to appreciate someone, forcing you to go out of your study and get to know another soul. What a meaningful thing it is.

Tang people's love for poetry is manifested in all aspects. Taking the exam with poetry, people are not ashamed to buy and sell poetry, and the madness of engraving poetry in the body proves the charm of poetry.

5

It is Wang Wei's "Dedicating the Beginning to Prosper the Public" dedicated to Zhang Jiuling. At this time, Wang Wei's appointment to the right is to worship Zhang Jiuling and the Chinese Book Order. In the poem, Wang Wei is neither supercilious nor supercilious, and his answer is well-founded. "I am grateful for public discussion, but I don't want anything private." It has improved the pursuit of writing by those who are poor. Perhaps it was at that time that people in China developed the exchange of human feelings. Modern people often say that people in China are the most deadly hypocrisy, but at that time, human feelings warmed the hearts of wandering people.

Maybe it is based on the nine-product system in the Wei, Jin, Southern and Northern Dynasties, but it is also a good way, just like feeling outside the law. If the examiners didn't make the list during the exam, they can think of other ways to avoid the serious loss of talents. Emperor Taizong famously said, "All heroes in the world are in my arms!" Half of the credit should go to writing.

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