Every ordinary person is responsible for the prosperity or decline of the country. Gu's Record of Japanese Knowledge. In the Qing Dynasty, "Introduction" said: "Those who protect the world are cheap and have no responsibility."
author
Gu's profile (16 13- 1682) was crimson, loyal and clear, and was renamed after his death in Ming Dynasty, and later generations respectfully called him Mr.. He was born in Kunshan (now Jiangsu Province). He 14 years old, born in a noble family, is a diligent teenager and a scholar.
Gu was a famous thinker and scholar in the late Ming and early Qing Dynasties. He never wrote useless articles in his life, and advocated "neat writing" and "beneficial to the world" In his research, he emphasized "practical application", opposed empty talk and paid attention to on-the-spot investigation. He wrote a lot in his life, and made great achievements in geography, epigraphy and temperament. His works, such as Zhao Yuzhi, Disease Map of Counties in the World, Epigraphy, and Five Books on Phonology, are of high academic value. His masterpiece Rizhilu systematically expounded his philosophy, knowledge and temperament.
[Original]
Where there is national subjugation, there is national subjugation. There is a debate between national subjugation and national subjugation. It is said that changing one's surname and name to subjugate the country, benevolence and righteousness make up the vacancy. As for attracting animals to eat people, people will kill each other, which means national subjugation.
Why did the talk of Wei Jin people ruin the world? It was Mencius' so-called words of Yang Mo that turned the world into a beast without a father and a king. Kang, the father, was killed by King Wen of Jin. When the Great Revolution of Emperor Wu of Han came, he was recommended to be an official. When he was in a private house, he wanted to resign. Tao Tao said, "You've been thinking for a long time. There is still news at four o'clock, but people are in a hurry. " He said it was clear, but he didn't know that his defeat hurt the church and attracted the world. Moreover, at the beginning of his official career, he didn't know that he would be defeated by Yu, but he could build his own name of loyalty to cover up the later things.
From the beginning, the ambiguity of meaning spread all over the world. For example, Dan Tao was a major heresy, so he made Ji Shao a wise man and made a mistake in the world. If the husband's evil is right and he can't stand on both sides and make Shao loyal, it will be called infidelity. Why blame him for leading ministers in Liu Cong and Schleswig-Holstein and watching old friends drink in Tsing Yi without moving his heart? It is the old knowledge that protects the world, and the later knowledge protects its country. The protector of the country, its monarch, its minister, and the carnivore seek it; People who protect the world are mean to everyone and have no responsibility.
[translation]
Where there is national subjugation, there is national subjugation. How to distinguish between national subjugation and national subjugation? That is: changing the surname is called national subjugation; The road of benevolence and righteousness is blocked, which leads to animals eating people, and there is also a difference between life and death between people. This is called the death of the world.
Why can the speech of Wei Jin people ruin the world? The reason is that Mencius said that the theories of Yang Zhu and Mo Zhai made people look down on their parents and princes, thus degenerating into animals. In the past, Ji Shao's father Ji Kang was killed by King Wen of Jin. When the Jin Emperor established the Jin Dynasty, Dan Tao recommended Ji Shao to be an official in North Korea. At that time, Ji Shao lived in seclusion at home and strongly refused. Dan Tao said to him, "I have been thinking about you for a long time. There are still times when the four seasons alternate. Moreover, life is too short. " People read Dan Tao's words as famous sayings, but they didn't understand his words, which ruined righteousness and hurt enlightenment, so that everyone in the world had no father. For the Jin Dynasty, Ji Shao of the Jin Dynasty was not his king, but he forgot that his father was killed by King Wen of Jin, and it was not his king who served him. During his 30 years in the world, he hasn't had a father for a long time. What's more, when he first entered the DPRK as an official, he didn't know that the king of Jin would be defeated, but he could make New Year's Day perfect by establishing a loyal name!
Since Cao Wei, the situation of unclear righteousness has spread all over the world. Because people like Dan Tao are the chief culprit of heresy, sages like Ji Shao have swept the world unscrupulously. Evil and it are diametrically opposed and cannot go hand in hand. If you think Ji Shao is loyal, then you must think Wang Pou is unfaithful. Otherwise, how can you blame the old ministers of the Jin Dynasty for successively serving Liu Cong and Schleswig-Holstein? Therefore, we must first know how to protect the world, and then we can know how to protect the country. Protecting the country should be considered by rulers in the position of monarch and vassal; Protecting the world, even ordinary people with low status have a responsibility.
Every man is responsible for the rise and fall of the world. This is the social proposition of Gu, a famous Confucian scholar in the early Qing Dynasty, that is, the survival of the country and the nation is the responsibility of every citizen.
As for "every man is responsible for the rise and fall of the world", China dictionary says: "every man is responsible, and every man is responsible. Gu's Record of Japanese Knowledge ... So it is said that "everyone is responsible for the rise and fall of the world", which means that every ordinary person is responsible for the prosperity of the country and the nation.
The idiom "Every man is responsible for the rise and fall of the world" has been circulating for many years and is said to be ancient. It's about which book to write. But no one has ever pointed it out.
Liu Jiexiu searched Gu's writings one by one, and only found the following passage in chapter 13 of "Zhengshi" of "The History of Japan": Is there a debate about national subjugation, national subjugation and national subjugation? Yue: change the surname to his surname, which is called national subjugation; Benevolence is an obstacle, but as for the ratio of animals cannibalizing each other, people will cannibalize each other. This is the so-called death of the world ... the protector of the country, its princes, and the carnivores seek it; People who protect the world are cheap, and they have no responsibility!
Liu Jiexiu continued to search, and finally found the answer in The Collection of Restaurants: China, a country with thousands of years of civilization, is surrounded by people, but it is inevitably close to animals. Whose shame is this? Gu said: every man is responsible for the rise and fall of the world, and every man is responsible! ("Drinking Room Collection, One of the Collected Works, A General Theory of Differentiating Methods, On Kindergarten Learning")
Today, if you want to get rid of national humiliation, it will be rehabilitated in our generation ... There are many husbands in our generation, and you want to do your best to rehabilitate. What can you do? I don't ask others, just ask me. Sneijn Gulingting said that every man is responsible for the rise and fall of the world. (ditto "Thirty-three episodes, learn from bitter experience and say three words")
After textual research, Liu Jiexiu thinks that from the reality of language development and application, the meaning of "every man is responsible for the rise and fall of the world" originated from Gu, while the writing form of eight characters originated from Liang Qichao.
thesis
? Every man is responsible for the rise and fall of the world!
At that time, Gu's Record of the Day, Volume XIII, Official History had such a passage: "There is national subjugation, there is national subjugation, and there is a debate between national subjugation and national subjugation? Yue: change the surname to his surname, which is called national subjugation; Benevolence is an obstacle, but as for the ratio of animals cannibalizing each other, people will cannibalize each other. This is the so-called death of the world ... those who protect the country, their princes and meat eaters seek it; " If you protect the world, you will be ashamed of your husband. How can you be responsible? "According to Liu Jiexiu's evaluation of the sentence" Everyone is responsible for the rise and fall of the world ",it is believed that from the reality of language development and application, the semantics of" Everyone is responsible for the rise and fall of the world "comes from Gu, while the eight-character written language comes from Liang Qichao.
Whether it is true or not, everyone in the world agrees with this statement. The world is everyone's world and the country is everyone's country. Everyone has the responsibility to think about the rise and fall of the world.
To be an official is to be an official and be responsible for the world, and to be for the people is to think that the people are responsible for the world. If you don't do your duty, you should not have the right to enjoy the corresponding rights.
However, in today's world, how many people are still thinking about their responsibilities? Some people only think about the benefits of rights, but ignore their responsibilities. So, how can the world give you rights fairly?
Everyone wants to make China strong and the people rich and strong. However, this requires practical actions and efforts. Did you do your duty before venting your dissatisfaction? Of course, there are too many disappointments and disappointments in this world. But venting doesn't help, and it doesn't do much good to solve things. If we can think about solutions from a positive perspective, can we reduce our disappointment and disappointment? And complaining and abuse can only make people feel worse if they can solve the problem, right?
Only China's enemies or opponents don't want China to be rich and strong, and even want China to be chaotic as soon as possible, so as to invade China again and plunder China's material wealth. This is what every patriotic China people don't want to see, right? China's enemies want the people of China to split and the people of China to kill each other. In that case, it is easier to defeat China in war and economic competition. So, as a China person, shouldn't we strengthen ourselves and unite first? Should we always think about the responsibility of rejuvenating China?
It is not enough to think, but also to act. In the face of China, where all walks of life are waiting for vigorous development, everyone should do a good job in every industry, think more about good strategies on people's livelihood issues and various issues that can revitalize China, and discuss and improve them before implementing them. So, why should China worry about being strong?
I feel that when officials fail to fulfill their responsibilities as officials and people fail to fulfill their responsibilities as people, neither party has the right to blame the other party. Only when one party does, the other party has the right to blame the other party. Starting from me, every man is responsible for the rise and fall of the world! Every man is responsible for the rise and fall of the world!