don't have a root bud, it's not a rich flower on earth.

thank your mother for leaving. Who can cherish her and wander the world?

the cold moon is sad, and the west wind is vast in Wan Li.

The opening of the book Picking Mulberry Seeds by Nalan Rong Ruo

I like it very much, whether this sentence is not a rich flower in the world, or who can thank Xie Daowen after thanking his mother for leaving? Before this word, I didn't think that anyone could write snow in such a way as to make me happy.

tracing back to the origin of this noble son is quite complicated. He is not a Manchu, Manchu belongs to Nalan Rong Ruo's ... governance status, and he belongs to Manchu Zhenghuang Banner, but he is not a Manchu from both traditional and modern perspectives.

In terms of blood, Rong, if a Mongolian, originally belonged to Tumote. This Mongolian tribe conquered Nala in Manzhou, so for some psychological reason, he gave up Tumote's real surname and adopted the surname of the conquered. Nalan is another Chinese translation of Nala. Here I want to vomit a sentence because the surname of the conquered is better. In Nala's history, besides Rong Ruo and his son, there are two people who are very familiar with in modern times and modern times, one is Cixi, and the other is the famous singer Na Ying.

Excerpt:

Only by mastering Chinese culture and completely adopting the cultural mentality of Han intellectuals can Nala and Nala be translated into such a beautiful Chinese name as Nalan. He has become a Han Chinese from the moment he takes Nalan as his surname.

no, this is definitely not a rhetorical statement. China's extensive and profound Confucian culture has surpassed the narrow bloodline theory and replaced it with cultural theory two thousand years ago. Although the debate between China and foreign countries is extremely strict, China is not an eternal China, and Yi Di is not an eternal Yi Di: if China gives up its own dress etiquette, it will fall into Yi Di; As long as the same Yidi absorbed the clothes and etiquette of China, it also got rid of the identity of Yidi and entered China. How broad-minded our ancestors were.

Our noble Chinese culture is often deeply admired by the most talented foreigners and easily abandoned by our own family.

From the moment he was born, Nalan Xingde had an indissoluble bond with Chinese culture in a strange death. After that, the thirty-one lives seemed to be stubbornly following a track that was no longer visible to the Emperor, away from his blood and the roots of his white mountains and black waters.

at first, the name "Chengde" was asked by his father, Mingzhu, from Master Fa Yuan, and it came from "A gentleman's trip to virtue is also visible in the future."

When Rong Ruo was in his twenties, Emperor Kangxi appointed his second son as the Crown Prince, and the Crown Prince's birth name was preserved. Therefore, in order to avoid the crown prince's anonymity, Chengde was changed to Sexual Virtue. Until the next year, Bao Cheng changed his name to Yin Yong, and his sexual integrity was restored to virtue.

So he only used the name Sex Virtue for one year, and calling him Sex Virtue is just a convention. Every time he signs his name, he acts as a virtue, or imitates the appellation of the Han people, so as to become a surname. Don't take Rong Ruo as the word, but act as a tolerance.

As for the name "Cheng De", he always thought that "Cheng De" was a famous saying in the Book of Changes, and a gentleman's behavior is to become a virtue, and his trip can be seen every day. My father has been telling himself this way and looking forward to himself. However, Cheng De also appeared in another Confucian classic "Etiquette", which said, "Abandon one's young ambition, follow one's footsteps and become a virtue ...". Rong Ruo has some hesitation. So, if I don't abandon my childlike innocence and behave like a standard adult in the rules and regulations, I won't be blessed and have a long life in the future?

Rong Ruo reminds me of Dadaism.

Dadaism, a school of art born during World War I, claims that literary and artistic creation should shield ideological interference and only express direct impressions that the senses touch.

dada, which comes from French dada, means a wooden horse for children to play with. Readers imitate babies' babbling. People have not been polluted by civilization in infancy, and their reactions to things around them are simple and direct, without hiding or decorating, with almost wild sincerity. Dada is the first pronunciation and the last truth in a person's life.

Compared with Dadaism, which stands for denying and destroying everything, I think Rong Ruo can better represent the word Dadaism. Throughout his life, he has been practicing children's art, giving up reason and logic, ignoring the sanctimonious survival rules and values of human society, listening to the temptation of feelings and making his heart a guide.

candy and games, not counting.

there are not many children. Under the cold and hard reality of hunting, children have become scarce. Don't despise your naive self, even if you can't appreciate the innocence of the past, you can at least mourn.

I quoted this sentence in Honglan. Some people, like snowflakes, should not have come into this world.

the snow is cold and strange, but it falls into the world of mortals.

There is a line in Quan You that kills the boy in your heart. People living in the world are slowly killing their children. Is this the price of growing up?

I don't know, but it's not necessarily a bad thing to have a little child's mind in my heart.