Question 1: Messy is also youth. What does it mean to let nature take its course? Everything in youth constitutes the whole of youth, so it is a monotonous life. That is youth, with many chaotic emotions that are constantly being cut and sorted out. The world is also the arrangement of youth, so don’t complain about the intricacies of youth. It is a portrayal of the growing mind in youth, which is constantly breaking, then standing, and spiraling upward. So let nature take its course. Look at the development of things with a normal mind.

Question 2: What does "The mortal world is also the past" mean? A romantic past

Question 3: Love is also the future and I am willing to wait, even if my youth is no longer. What does it mean to forget you? When you are old, you are willing to wait for love with your heart, and you are willing to fight for your future.

Question 4: What is the meaning of "the spring is like a dream, and the time is like fleeting time"? The young man has not learned Chinese well.

The sentences he uses to show off do not make sense.

Question 5: What does it mean when the youth outside the window is young and the sky is full of tears and the sky is old? His original name is Chen, from Zhajiang Town, Hengyang County. Born on April 20, 1938 in Chengdu, Sichuan, he followed his father Chen Zhiping from the mainland to Taiwan in 1949. His father, Chen Zhiping, is a university professor, and his mother, Yuan Xingshu, comes from a scholarly family. Shortly after graduating from high school, she got married and had a child. While working as a housewife, she began to try writing. Later, she entered the ranks of professional writers and entered the television and film production industries. During this period, her marriage broke down. Her current husband is her agent and publisher, and runs a family-style Crown Publishing Company. All of Qiong Yao's works are produced by this company.

In 1947, at the age of nine, he published his first novel "Poor Xiao Qing" in the children's edition of Shanghai's "Ta Kung Pao"; at the age of sixteen, his novel "Cloud Shadow" written in an adult tone was published in "Morning Light" ” magazine published. Graduated from Taipei No. 2 Girls' High School in 1957. In July 1963, he published his first collection of short stories, "Outside the Window", and he made a splash in Taiwan's literary world. She is prolific in creation and has dozens of works.

Many works have been reprinted for more than ten or even dozens of editions, and are often adapted into movies or TV series. They have a large number of readers in Taiwan and overseas, and are especially popular among young people. Qiong Yao's works: "Continuous Nostalgia (prose)" Girlfriend? Bing'er? Jianjianfeng? But in my heart? Plum Blossom Brand? Burn Firebird? People are at the end of the world? The clothes? The spirit of water? The smoke-locked building? Six dreams? A red bean, etc. Born in 1938 in Chengdu, Sichuan, to father Chen Zhiping and mother Yuan Xingshu;

In 1942, he moved back to his hometown of Hunan from Chengdu with his family. Moved back to Sichuan due to the outbreak of the Anti-Japanese War;

In 1947, his family moved to Shanghai and published his first novel "Poor Xiao Qing" in Shanghai's "Ta Kung Pao";

Moved to Taiwan in 1949 *** Bei, his father taught in the Chinese Language Department of the Normal University, and his mother taught in Jianguo Middle School;

Married in 1959;

In 1963, the novel "Outside the Window" was published in "Crown" magazine, and soon Later, a single volume was published, which was the first book published by Qiong Yao.

Divorced in 1964;

In 1965, the works were screened for the first time, including "Cousin Wanjun" and "Dodder Flower" , "Misty and Rainy", "A Mute Girl in Love";

Firebird Company was established in 1968 to film "Moon Full in the West Tower" and "Strangers" (adapted from the novel "Clover");

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Established Superstar Company in 1976;

Married Ping Xintao in 1979;

Published "Binger" in 1985, the only novel without parents;

In 1986, the TV series "Red Sunset" was launched;

In 1988, he returned to the mainland for the first time;

In 1990, he published "Xue Ke", the first historical costume novel;

Qiong Yao’s novel career

When it comes to romance novels in Hong Kong and Taiwan, Qiong Yao is indeed a brand that spans more than thirty years. In fact, since her debut novel "Outside the Window", After it was published in 1963, it established her important position in love novels.

Qiong Yao's novels can be divided into three periods: early novels include "Outside the Window" published in 1963 to "Shui Ling" published in 1971 and "White Fox", which are mainly ancient love short stories developed from Chinese folk legends in the past dynasties. The novels in the middle period, starting from "Where Seagulls Fly" to "Burn! Firebird", are mainly love novels set in contemporary Taiwan. , except for "I Am a Cloud", it can be said that all have happy endings. The later period started with the creation and publication of "Xue Ke" in the 1980s. The background of the novel was moved back to ancient times, and the content attempted to deal with the changing views on love between urban men and women. And try to break away from the fatal fate of early tragedy and the formulaic happy story in the middle period.

"A Red Sunset" is an important work in Qiong Yao's novel creation. In it, time and space are intertwined, there are many characters, and the plot is complex, which best represents romance. Characteristics of Xiaoqing. Two main story lines, which took place in Chongqing during the Anti-Japanese War and Taipei in the 1960s. The first story is about the young age of the heroine Mengzhu. She fell in love with He Mutian, a college student from Kunming, but her mother objected. Many exciting stories happened. In the end, Mengzhu married He Mutian's good friend Yang Mingyuan and settled in Taipei. The second part of the novel is the love affair between Mengzhu's daughter Xiaoshuang. Xiaoshuang's love interest Wei Rufeng is He Mutian's nephew. And worked in the company founded by He Mutian. From then on, there was a series of old hatreds and new sorrows intertwined. In the end, Shuangxiao and Wei Rufeng finally got married, Mengzhu still stayed with Mingyuan, and He Mutian lived in seclusion in the mountains and did not care about the world.

The content and structure of this work are similar to the model of a TV series, that is, the plot is complex, the plot is repeated, the emotions are expressed...>>

Question 6: Bury red flowers, bury youth. What does it mean that marriage is just paper but companionship is like a heart? I want to break up and see through the mortal world

Question 7: "Moss" When the day is not around, youth comes naturally. Moss flowers are like millet, also imitating peonies. What does this ancient poem mean? In such a place where the sun does not reach and is not suitable for the growth of life, moss is growing green. The flower is as tiny as a grain of rice, so it cannot be compared with the beautiful and fragrant peony. However, it relies on the power of its own life to strive for the same right to bloom as the peony.

Question 8: Live without hatred, die without regrets. Live with the fragrance and die for the fragrance. What does this mean? (Note: What a boy said to a girl) I confess my love to you, can’t you see, I live with you and die without you, I’m so jealous. Hope to adopt it

Question 9: What does it mean to face reality? Fifty famous sayings about life and ideals

1. Life should be like a candle, burning from top to bottom, always burning is bright. —— Xiao Chunu

2. The road is made by feet, and history is written by people. Every step a person takes is writing his or her own history.

―― Ji Hongchang

3. I hope that every time I recall it, I will not feel guilty about my life ―― Guo Xiaochuan

4. The value of life is not time, but time Measured by depth. ― Leo Tolstoy

5. The value of a person should be determined by what he contributes, not what he obtains. ―― Einstein

6. The strong wine of life will not be so delicious if it is not refined over and over again! —— Guo Xiaochuan

7. The dark night is the prelude to the day. ―― Guo Xiaochuan

8. Winter has arrived, can spring be far behind? ― Shelley

9. Believe in yourself first, and then others will believe in you. ——Turgenev

10. Forget the past like smoke, and have a selfless heart. ― Tao Zhu

11. Always seek to benefit others, not yourself. ——Xie Juezai

12. A gentleman is known as righteousness, and a villain is known as benefit. —— Confucius

13. Don’t worry about poverty and lowliness, and don’t dwell on wealth. ― Tao Yuanming

14. Those who are not strong in ambition are not wise enough. ―― Mo Zhai

15. The sparrow knows the ambition of the swan! ——Chen She 16. Aim high. —— Zhuge Liang

17. The old man is always ambitious, but the martyr is ambitious in his old age. ——Cao Cao

18. The sparrows play with the vassal firewood, and the swans roam safely. ――Cao Zhi

19. Be poor and strong, and do not fall into the clouds. ——Wang Bo

20. The roc rises with the wind in one day and soars up to ninety thousand miles. ― Li Bai

21. Those who accomplished great things in ancient times not only had extraordinary talents, but also had perseverance. —— Su Shi

22. He was a hero in life, but a hero in death. I still miss Xiang Yu and refuse to cross Jiangdong. —— Li Qingzhao

23. A strong ambition will not grow old with age, but it will still be like a ghost after death. —— Lu You

24. Poverty is not shameful, but shame is poverty without ambition. ―― Lu Kun

25. The ideal of life is for an ideal life. ―― Zhang Wentian

26. The ideal character should not only satisfy the material needs, but also satisfy the spiritual purpose. ― Hegel

27. The whole meaning of life is to endlessly explore what is not yet known. ——Zola

28. When you were alive, you were worried about death; when you were dead, you were still attached to life. No wonder so many people live uneasy and tired lives throughout their lives. ―Xing Linzi

29. Whenever possible, you should "imitate" yourself and become yourself. ——(American) Morz

30. Life is always interesting, even troubles are interesting. ——(US) Henry Mencken

31. The most difficult thing in life is to know yourself. ——Teles.

32. The happiest thing in the world is to fight for your ideals. ——Socrates

33. The ideal is like the morning star, ——we can never touch it, but we can sail by the position of the starlight like the navigator. ——Schlitz

34. Pessimistic people are defeated by themselves first, and then defeated by life; optimistic people defeat themselves first, and then defeat life. ——Wang Guozhen 35. Without wind and waves, the true nature of the sail cannot be shown; without twists and turns, the joy of life cannot be tasted.

36. Fallen leaves - the tears dropped by the leaves have already fallen, so why bend down to pick them up again; instead of shouldering the bitter memories, it is better to walk towards tomorrow and take a shower in the spring rain.

37. People seem to accept the arrangements of fate every day. In fact, people arrange their own destiny every day.

38. Do not do evil because it is small, and do not do good because it is small. Only those who are virtuous and virtuous can obey others. ——Liu Bei

39. The journey of a husband and gentleman is to cultivate one’s character through tranquility, and to cultivate one’s virtue through frugality. If it is not indifferent, it will not clear its aspirations, and if it is not tranquil, it will not be far-reaching. ― Zhuge Liang

40. A horse can't take ten steps with one leap; a horse can ride ten times, but the merit lies in perseverance; if you persevere, the rotten wood will not break; if you persevere, gold and stone can be carved. ― Xun Kuang

41. If you don’t sow in spring, you won’t grow in summer, you won’t be able to harvest in autumn, and you won’t be able to taste in winter. ——Heine

42. You must not be arrogant or arrogant. ——(Qing Dynasty) Lu Longqi

43. If the day is not idle, youth will never come again.

―― Lin Kuan

44. Flowers are similar every year, but people are different every year. ――Liu Xiyi

45. A true man acts according to right and wrong, and does not... >>

Question 10: What does nonsensical mean? Nonsense culture is a subculture that suddenly emerged in Hong Kong in the 1990s, with Stephen Chow as the leader. This culture dominated Hong Kong society for the entire decade and slowly faded away after the Asian financial crisis.

The nonsensical culture developed vigorously through comedy film and television works and popular areas in Hong Kong. It was later widely accepted by the Chinese-speaking area and became a comedy art performance widely accepted by the generation of young people born after the 1970s. form and gradually apply it to real life.

[Edit this paragraph] The etymology of Wu Li Tou

1> Wu Li Tou, as the name suggests, does not have a hair on the head, that is a bald head. The bald head is very smooth, which is the so-called It should be very clear when it comes to this.

2> Nonsense does not mean "a head without a haircut". This is a widely controversial youth tribal term, originally a dialect in Guangdong.

Wu Li Tou may be derived from the Cantonese proverb "Wu Li Toujiri". "无理头尻" means "spine without head or tail" ("尻" refers to the tail of the spine, pronounced as "knock", which has nothing to do with the popular Cantonese slang.), which refers to speech or behavior that is "headless and tailless", which makes people feel uncomfortable. Puzzling. But this saying has not been proven. Wu Li Tou is originally a common saying in Foshan, Guangdong and other places. It means that a person's actions and words are incomprehensible and centerless. His language and behavior have no clear purpose, are vulgar and casual, and make random complaints, but they are not unreasonable.

Another theory is that opium was prevalent during the late Qing Dynasty. When people smoke opium, they sometimes say "unreasonable addiction" (smoking it to the point where they have no interest in it), but over time they omit the word "addiction".

There is another saying that is a Shunde dialect, which is the harshest curse word. It means that a person is incapable of doing anything and is very useless.

[Edit this paragraph] The Origin of Nonsense

Nonsense culture is based on the neurotic humor performance method of the grassroots class, using language and body movements that have no logical connection on the surface to show the characters in the world. The unexpected behaviors displayed in conflicts are often comical. If most people don't understand the "laughing point" behind the incident, they won't know how to laugh. At that time, many teachers in the academic community did not understand why students were laughing, so they severely criticized this "nonsense culture". In fact, the rise of this culture imitated the dialogue between the two parties in the Sino-British Joint Declaration to develop a cry of helplessness against social reality.

How can such words be widely circulated? How strange. In fact, to this day, Stephen Chow is influenced by Cantonese culture and resents his comedies being called "nonsense" because this word reminds people of "no need to use your brain and no effort", but in fact they are filming the film. They often go to great lengths for comedy effects, and each actor in the play usually has to do it more than 15 times for a great shot. Stephen Chow prefers to call his works tragicomedy. He always focuses on the embarrassment and embarrassment of small people in the face of survival pressure. Stephen Chow's movies are not without their connotations. Films made a long time ago still make people laugh and cry. There are currently many web pages studying the "Stephen Chow phenomenon" in the Mainland, which illustrates his lasting charm.

This term was originally unknown to northerners, but since 1990, Stephen Chow, as a master of postmodern culture, has produced a series of landmark comedy films, all of which have Cantonese dialogues. In particular, the slang that has become popular in recent years has quickly formed a trend in society (especially among young people). The film industry has also become a trend because of Stephen Chow's unique acting style and personal charm. The society calls such films nonsensical films. .

Stephen Chow's nonsense is based on his predecessor, Hui Guanwen. In the 1970s and 1980s, the three brothers of the Hui family (Xu Guanwen, Hui Guanjie, and Xu Guanying) began to make nonsense in Hong Kong, and Stephen Chow , it was in the 1980s that his inner humor had just begun. At the beginning, Stephen Chow showed understandable humor through his body and expressions.

But this kind of nonsense is low-level. In the 1990s, he began to think about his own unique way of humor. After inheriting Xu Guanwen's restrained and content-rich humor, he gave full play to his unique characteristics, thus It created today's Stephen Chow, which can also be said to be today's so-called "nonsense"

[Edit this paragraph] Related examples

The earliest recorded nonsensical dialogue was Stephen Chow in a TV series After the character says something, he responds with "What do you mean?" (Cantonese,...>>