it is not enough for a scholar to be ambitious in Tao, but to be ashamed of those who eat ill clothes and food.

if you are angry and forget your food, you will forget your worries and never know when you are old.

it's fun to eat sparingly and drink water, and to bend your arms and pillow it. Being unjust and rich and expensive is like a cloud to me.

xian zai, hui ye! One scoop of food, one scoop of drink, in the mean lane, people can't bear their worries. Don't change your fun back.

xian zai, hui ye!

being rich and expensive is what people want; If you don't take the road, you won't get anywhere. Poverty and meanness are what people hate;

if you don't take the road, you won't get it.

I am rich and I can ask for it. Although I am a whip-wielding person, I do it. If you can't ask for it, do what I want.

isn't it a pleasure to have friends from afar?

it's easy to see what's right, and to give your life in danger.

cultivate yourself for respect, cultivate yourself for safety … cultivate yourself for safety of the people.

you can entrust an orphan of six feet, you can send a life of a hundred miles, and you can't take it away when you are in a big festival.

people with lofty ideals are benevolent, and they don't have to survive to harm benevolence, but they have to kill themselves to be benevolent.

your name is obscure because of your illness.

those who are ambitious are straightforward and righteous. Watch what you say and watch what you say, and consider the following people.

a gentleman is Thai but not arrogant, and a villain is arrogant but not Thai.

it's easy for a gentleman to say (yue), but it's not the way to say (yue), and it's not the way to say (yue).

a gentleman is an official, and he acts according to his righteousness.

the child refers to production. There are four ways to be a gentleman: he is respectful in his own way, respectful in his affairs, and beneficial in raising the people. < P > He makes the people righteous.

gentlemen are harmonious but different, while villains are identical but not harmonious.

a gentleman is proud but not contending, and a group is not a party.

a gentleman can't compare with others, while a villain can't compare with others.

an upright man is open and poised, villains are always in the same boat.

the benevolent is not worried, the knowledgeable is not confused, and the brave is not afraid.

if you put it in the interest, you will complain more.

there's nothing to complain about if you seek benevolence and get it.

quality is better than literature, and literature is better than quality. Gentle, and then a gentleman.

a gentleman seeks the Tao without seeking food, while a gentleman worries about the Tao without worrying about poverty.

in French, is it possible? Change it to expensive. Handle with it, can you say

? Deduct it as expensive. Say without deduction, so as not to change, I am at the end of what is already gone.

seeing the good is as good as seeing the bad.

a gentleman respects the virtuous and tolerates the masses, while Jiashan regrets that he cannot.

it's not enough to be a scholar if you live with a scholar!

learning while learning

Confucius' famous saying. From the Analects of Confucius: "Confucius said:' Learning from time to time, isn't it pleasant?' Wang Su's Note: "Learning by reciting lessons is a pleasure because there is no waste in learning." Wang interprets "learning" and "learning" as one meaning, which seems to refer specifically to reading. However, Confucius taught people to learn "six arts", including etiquette, music, shooting, imperial, calligraphy and mathematics, and "reciting" was only "one end" (see Liu Baonan's The Analects of Justice). Huang Kan-Shu said, "There are three times when you learn." One refers to the age, the other refers to the season, and the third refers to the morning and evening. Jiang Boqian, a close friend, thinks that "learning is to know the new and learning is to review the old" (Introduction to Thirteen Classics).

be sensitive and cautious

Confucius' famous saying. From the Analects of Confucius: "Confucius said:' A gentleman does not want to be satisfied with food, and he does not want to live in peace. He is sensitive to things and cautious about what he says.' "The Analects of Confucius Liren": "A gentleman wants to be slow in words but quick in deeds". Same meaning. It means diligent and agile, but cautious in speaking. Zhu Xi's note: "Those who are sensitive to things are reluctant to do so. He who is cautious in what he says does not dare to do all he has. " ("Notes on the Analects of Confucius") explained: "Things are difficult to do, so be sensitive; Words are easy to say, so be careful. " (Volume 22 of Zhuzi Genre) In addition, there are records in Xunzi Zidao, Biography of Han Poetry, Shuoyuan Zayan that Confucius Zilu "is careful not to say anything".

learning without thinking is useless, thinking without learning is dangerous

Confucius' famous saying. From the Analects of Confucius: "Confucius said,' Learning without thinking is useless, and thinking without learning is dangerous.' ""lost ",confused. Zheng Xuan's Note: Ignorance, ignorance. "Danger" has two meanings: one is danger, and doubt cannot be determined. One is exhausted, and the spirit is exhausted and there is no income. When the former solution. This sentence can be combined with the chapter "Review the past and learn the new". Close friend Yang Shuda's note: "Those who review their past but can't learn new things, learn without thinking, and those who want to know new things without reviewing their past, think without learning." Confucius advocated paying equal attention to learning and thinking, which had a profound influence on Confucius' younger brother. For example, Zi Xia said that he was knowledgeable and thoughtful, and The Doctrine of the Mean said that he was knowledgeable and thoughtful, and they all thought that learning and thinking should not be neglected.

A man without faith does not know what he can do.

A famous saying of Confucius. From the Analects of Confucius, "Confucius said,' People don't believe, and they don't know what they can do.' Zheng Xuan's note: "If you don't know what you can do, it's not feasible to say it.". Kong Anguo's note: "If you don't believe what you say, there is nothing left.". Zhu Xi said: "If a person's face is not true and sincere, then everything he says is false." ("Zhuzi Genre" Volume 24) Jiang Boqian, a close friend, distinguishes the letter from two meanings: "What you say must be true; If you say something, you must be able to practice it. " (Interpretation of Language) Confucius and the later Confucians attached great importance to faith. "Faithfulness in words and devotion in deeds" (The Analects of Confucius, Wei Linggong) is the principle of Confucius' life.

slow in words but quick in deeds

Confucius' famous saying. From the Analects of Confucius Liren: "Confucius said,' A gentleman is slow in words but quick in deeds'". Bao Xian's note: "Stupid, dull. If you want to talk late, you will want to get sick. " Zhu Xi quoted Xie Liangzuo as saying: "It is easy to speak, so I want to be dull; It is difficult to practice, so I want to be sensitive. " There are many synonymous sentences in The Analects of Confucius, such as "If you are careful with the rest, you will be regretful" (Politics), "If an ancient man can't say anything, he can't be ashamed to bow" (Liren), and "A gentleman is ashamed of his words but goes beyond his deeds" (Xian Wen), all of which can reflect Confucius' consistent thought of cautious words. See "Be sensitive and cautious".

if virtue is not alone, there must be neighbors

Confucius' famous saying. From the Analects of Confucius Liren: "Confucius said,' If you are not alone, you must have neighbors.'

Listen to what he says and observe what he does

Confucius' famous saying. Gongye Chang, the Analects of Confucius: "Slaughtered by day and night. Confucius said:' Rotten wood cannot be carved, and the wall of dung cannot be carved. What is the punishment for giving? " Confucius said,' I gave to others at the beginning, and I listened to their words and believed in their deeds.' In Shuo Yuan Zun Xian, Confucius said, "A husband can learn from others, and observe his words and deeds ... so observe his words and slap his deeds first." "Dai Li Ji Wu Di De": "Confucius said:' I want to take people by words, and I want to correct them by evil." "That is, this chapter. Zhu Xi quoted Hu's note: Confucius speaks by listening to words and observing deeds. "Therefore, we have set up a police group of disciples to make our words more sensitive to our actions." (Notes on the Analects of Confucius)

Sensitive and studious, not ashamed to ask questions

Confucius' famous sayings. Gongye Chang, the Analects of Confucius: "Zi Gong asked,' Why does Confucius call it a literary work?' Confucius said,' You are quick and eager to learn, and you are not ashamed to ask questions, so you can write by saying.' "Kong Wenzi, doctor who. "Wen" is his death. Zhu Xi's note: "mortals are sensitive and learn more, but it is difficult to learn. Those who are high are ashamed to ask questions." Therefore, it is difficult for people to cover the funeral law with' diligence and good questions'. " (Notes on the Analects of Confucius) also said: "The ancient people's eulogy was very broad", "It's not good for Confucius and Wen Zi to be firm, but it's also good for him to learn from others" (Zhuzi Language, Volume 29).

gentle, and then a gentleman

Confucius' famous saying. From the Analects of Confucius Yong Ye: "Confucius said:' Quality is better than literature, and literature is better than history, gentle and gentle, and then a gentleman'." According to the word meaning, text and literary talent; Quality, simplicity; Binbin, mixed appearance. Zhu Xi's Annotations on the Analects of Confucius in the Southern Song Dynasty: "Scholars should make up for more losses, but as for virtue, it is unexpected." Liu Baonan's The Analects of Justice in the Qing Dynasty: "Rites have quality and text. Quality, this also. There is no ceremony without foundation, no text, and it can be done. " Confucius' words "Wen" refer to the external expression of propriety; "Quality" refers to the inner benevolence. Only when you have the inner character of "benevolence" and can show it in a polite way can you become a "gentleman". The relationship between literature and quality, that is, the relationship between courtesy and benevolence. This one embodies the ideal personality of "gentleman" that Confucius tried his best to admire; The other reflects his consistent doctrine of the mean: that is, he does not advocate partiality over literature, nor does he advocate partiality over quality; It is not easy to be impartial and serve both purposes, but to go too far. "Confucius said:' The quality of Yu Xia, the article of Yin and Zhou Dynasties, is the best. The text of Yu Xia is incomparable in quality; The quality of Yin and Zhou Dynasties is beyond words; How easy is it to say that the quality of the text is good? "("Book of Rites ")

If you want to stand up and be a man, you want to achieve it and become a man

Confucius famously said. From the Analects of Confucius Yong Ye, Confucius replied to Zi Gong and asked Ren: "A man who is benevolent wants to stand up and stand up, and he wants to reach people, and he can draw a close analogy. It can be said that the side of benevolence is already there." Zhu Xi's Notes on the Analects of Confucius: "If you think of yourself and others, the heart of the benevolent is also there. From this point of view, you can see the flow of nature and have no leisure." Ruan Yuan's Collection of Classrooms in Qing Dynasty: "Never tire of it, and make your own achievements;" Teach people tirelessly, and make people talented. Standing, such as' standing at thirty'; Those who reach, such as' in Bangbida, at home must reach'. " This sentence still says that if you want to stand up, you should also make others stand up, and if you want everything to work, you should also make others work. Therefore, it embodies the way of "forgiveness" advocated by Confucius, that is, the practical ways and methods of "benevolence" It is the high standard of "forgiveness" to do what you want others to do, that is, to practice "benevolence" in a positive sense, while the low standard is to push what you hate and others without adding evil, that is, to practice "benevolence" in a negative sense (see The Analects of Yan Yuan: don't do to others what you don't want others to do to you), to push yourself and others, and to know others by yourself, that is, to admit the value of others and care about them.

saying without doing, believing is good for the past

Confucius' famous saying. The words "The Analects of Confucius": "Confucius said:' Tell without doing, be faithful and ancient, and steal from my old Peng'." Biography of the Scholars in the History of Han Dynasty: Confucius "studied the ancient and modern texts", narrated the Book, called Yue, discussed the Poetry, Yinlu's Spring and Autumn Annals, and improved the Book of Changes, "all because of the near-holy things, in order to establish the teaching of the former king. Therefore, it is said that' telling without doing, believing and being ancient' ". Zhu Xi's Notes on the Analects of Confucius: "Confucius deleted Poetry, Book, ceremony, music, praise of Zhouyi and revision of Spring and Autumn Annals, all of which were handed down by the former king, but never did anything." Its sentence means to pass on the old chapters without creating them, and it is both obedient and fond of ancient culture. "Doing nothing" and "cherishing the past" are the summaries of Confucius' lifelong teaching and academic research career, and also reflect his principles of sorting out historical and cultural heritage and his basic attitude towards ancient culture. The so-called "don't do it", Zhu Xi thinks that Confucius "has done more than he did" (ibid.). Then scholars thought that Confucius actually wrote and wrote.

knowing silently, never tire of learning, never tire of teaching

Confucius' famous saying. The language comes from the Analects of Confucius: "Confucius said:' I know it silently, I don't tire of learning, and I don't tire of teaching people. Why is it for me?" See also "Mencius Gongsun Ugly": "Confucius said:' I can't be holy, and I never tire of learning and never tire of teaching'"; "Lu's Spring and Autumn Annals" also records: "Confucius said:' How can I be called? If you don't do it yourself, you will learn and never tire, and you will teach and never tire' ". Its sentence means: silently remember what you have seen and heard in your heart, never be satisfied with your study, and teach students to be tireless. Zhu Xi's Notes on the Analects of Confucius in the Southern Song Dynasty: "The three are not the ultimate saints, but if they are still unworthy, they will be modest and modest." Qian Mu, a close friend, thinks that "it is not true to take this chapter as a courtesy." (New Interpretation of the Analects of Confucius) Confucius cited three things here: First, it is important to speak knowledge (memory), not to speak silently, as the saying goes, "Keep it by hearing more" (Book of Rites, Clothes), "Those who hear more choose its goodness and follow it, and learn more" (The Analects of Confucius)

being unjust and rich and expensive is like a cloud to me

Confucius' famous saying. The language comes out of the Analects of Confucius: "Confucius said:' Eat sparingly, drink water, bend your arms and pillow it, and enjoy it; Being unjust and rich is like a cloud to me' ". Han Zheng Xuan's note: "Those who are rich but not righteous are like floating clouds to me, and they are not their own". Zhu Xi's Notes on the Analects of Confucius in the Southern Song Dynasty: "He regards the wealth of injustice as nothing, and is indifferent to it." It means: wealth and official positions occupied by unjust means are like clouds in the sky to me. See also the same article in The Analects of Confucius: "Confucius said:' If you are rich, you can ask for it. Although you are a whip-wielding person, I will do it. If you can't ask for it, you will do what I want'"; "The Analects of Confucius Liren": "Confucius said:' Being rich and expensive is what people want, and they can't get it without their Tao, so they can't get it anywhere'". Confucius reiterated his specific principle of looking at and seeking wealth, that is, it must be consistent with "righteousness" and "benevolence", and if it is contrary to this, it will be regarded as a passing cloud. At the same time, it also shows his attitude and mind to life in poverty-stricken life.

if you are angry and forget your food, you will forget your worries, and you will never know when you are old.

Confucius' famous saying. From the Analects of Confucius: "Ye Gong asked Confucius about Zi Lu, but Zi Lu was wrong. Confucius said,' I don't think that a woman is a human being, and she is angry and forgets to eat, and she is happy to forget her worries, and she doesn't know that her old age is coming.' ". Han Zheng Xuan's Annotations to the Analects of Confucius: Speaking this talent encourages people to learn. Zhu Xi's Notes on the Analects of Confucius in the Southern Song Dynasty: "If you don't get it, you will be angry and forget to eat; If you have got it, you will be happy and forget your worries; Therefore, the two are prone, and there are fruits every day, but I don't know the shortage of years. But he said that he is eager to learn. " Close friend Kang Youwei's Notes on the Analects of Confucius: "If you forget to eat, you will not know poverty;" If you forget your worries, you will not know your sufferings; If you forget your old age, you don't know life and death; Non-human security can be here. " It means: if you work hard and don't even remember to eat (you have learned something), you will be so happy that you forget your worries and don't even realize that you are old. This is really the words of self-reliance and self-encouragement. "Book of Rites": "Confucius said:' The good benevolence of the poem is like this. Walking on the rural road, abandoning the middle road, forgetting the old age, I don't know the shortage of years. Bowing down, there are fruits in the day, and then it has been' ". Throughout his life, he was tireless in learning, advocated being active and promising, and worked hard to realize the theory he founded. "Give up halfway, and I will be able to do what I can" (The Book of Rites, The Doctrine of the Mean) shows Confucius' attitude towards life, which is self-improvement, tireless in life and optimistic in understanding.

a threesome must have my teacher.

Confucius said. The language comes from the Analects of Confucius: "Confucius said:' In a threesome, there must be my teacher, choose the good one and follow it, and change the bad one.' Zhu Xi's Note: "Three people walk together, one is me, the other is me, one is good and the other is evil, then I follow its good, then I change its evil from its good. If you are two people, you are all my teachers. " (Notes on the Analects of Confucius) Liu Baonan quoted the old theory and put forward two solutions: one said, "I am three people, and if the two of them take me as good, I will follow it; Two people regard me as bad, but I will change it. They are both my teachers. Shu Hong Fan Yun: If three people occupy it, they will speak from two people. This is also called. " There is no such thing as a "threesome". Those who are good and those who are not good are all seen with things, and they choose to change them. It doesn't mean that one person is good and one person is not good. Since it is good, it is my teacher. "

An upright man is open and poised while a petty man is anxious and worried.

Confucius' famous saying. The Analects of Confucius is spoken. Shuo Wen: "Tan, An Ye." Swing, known as Guangyuan. Sorrow, always worried. A gentleman knows things well, so treating people with things is like walking on a flat road, safe and Shu Tai. The villain's mind is always in service to things, and he suffers and loses, so he often has the heart of sorrow. Huang Kan Shu quoted Jiang Xi as saying, "A gentleman is frank and resigned, but he is selfless. The villain is anxious about Rongli, and Geng is between gains and losses, so he is long for knowing the government. " Cheng Zi said, "A gentleman follows reason, so he often goes to Shu Tai; Villains serve things, so they are more worried. " (See Notes on the Analects of Confucius) The article Xunzi Zidao says that a gentleman has lifelong happiness, without a day's worries, and a villain has lifelong worries, without a day's happiness, which is the same as this.

Carve Confucius' famous sayings after learning about pines and cypresses when you are cold. The language "The Analects of Confucius Zi Han": "Confucius said: I was cold at the age, and then I knew that pines and cypresses would wither." Carve and wither; Pine and cypress, jade pillars. Zhu Xi quoted Shang Cai as saying, "A poor scholar sees justice, but a loyal minister knows chaos in the world." (Notes on the Analects of Confucius)