Life is like a journey, the road is far away and the water is boundless. In a sense, every life is blind. No one comes to the world with the meaning of survival, but the road is at your feet, but you have a pursuit in your heart, which is called desire and biased towards material things. So in the autumn of life, along the scent of rice flowers, it can find hope when it comes. Some people plant clouds, and they have poetic expectations along the way. Along the rainbow of poetry, they can find their feelings when they come. However, some people forget the land under their feet and only see the illusion of wealth and power in the air, so they follow all the way, and suddenly look back, and the road when they come has disappeared behind them and they can't go back. Of course, they can't go back. In the face of all this, we can't deny who is the foundation of happiness, but it is by no means the whole of life. Cervantes said, "Wealth does not bring happiness, but it is the use of wealth that makes people happy." The pursuit of life is not only the satisfaction of material desires, but also the cultivation of spiritual quality. If we can't understand this, the greedy people who ask the chiefs for land are exhausted on the road, and Julien, who pursues power, finally embarked on the road of self-destruction. A heart full of desires. Just like a black hole, just like a hungry tiger, it can devour one life after another. A heart full of hope and dreams can still have the elegance of Li Bai's "Going out laughing in the face of repeated failures" on the road of life. In the face of secular chaos, it still has the calmness of Zhuangzi's "Going forward, I will drag the layer in the paint", and when facing the evil potential of powerful people. I still have the pride of Tao Yuanming's "Don't bend over for half a bucket of rice". Pursuing the satisfaction of desire blindly will only make me blind and cold like a machine, and finally I can only get lost on the road of life. People who pursue spiritual prosperity always have their eyes shining, which is the refraction of dreams in their hearts, which is where the true meaning of life lies. They are down-to-earth, firm at every step along the way, hardworking and persistent. Sing a vision. This is the state that should exist on the road of life. Looking back on the journey of life, there are bursts of rice flowers floating along the way, clouds are woven into beautiful rainbows, and the depths of the clouds are full of victory songs. The road is at your feet and in your heart. 2. What is written in the last paragraph of Lu Xun's hometown composition
Lu Xun's former residence is located on the side of Zhongxing Road, and the whole tourist area is an antique street that is protected. The street is paved with square stone slabs, and both sides of the street are antique old-fashioned buildings. Lu Xun's ancestral identity seems to be very prominent, with several sets of large houses, each of which is not far apart, and all live on the right side of the street. Lu Xun's ancestral home, Lu Xun Memorial Hall and Lu Xun's former residence are in turn.
Lu Xun is a great literary master and a brave fighter for democracy in China. Our generation can be said to have grown up reading his books, and his poem "Lingtai has no plan to escape from God's arrows, and the wind and rain are like a rock in the dark. I hope that I will not look at it, so I will recommend Xuanyuan with my heart." Once inspired us with patriotic enthusiasm; His famous saying, "Look down at a thousand fingers and bow your head as a willing ox", has become our motto. I visited the hometown of great men with great admiration, and stayed back and forth in the places described in Mr. Lu Xun's book, and experienced them repeatedly.
Following the schematic diagram of the tour, We visited Lu Xun's former residence in succession, such as Taimendou, front of the lobby, Zhoujia living room, Guihua Mingtang, Lu Xun's bedroom, front of the small hall, kitchen, three huts, Herb Garden, beam boundary fence, mud terrace door, Shikumen facing the street, three pools mirroring the moon, Lu Xun Memorial Hall, etc.
The three huts at the north end of the kitchen were once the places where Zhang Fuqing, a helper of the Lu family, worked and lived. And became inseparable friends with Lu Xun. Lu Xun and Yun Shui met for the first time in this kitchen. "Purple round face, wearing a small felt hat and a bright silver collar around his neck" is what made Lu Xun know a strange world that he couldn't see in books. In 1921, when Lu Xun wrote the novel Hometown, he took Yun Shui as the prototype. Created a vivid artistic image of "leap soil".
Baicaoyuan is actually just an ordinary vegetable garden. Usually, some melons and vegetables are planted to dry rice after autumn. In childhood, Lu Xun often played with his friends in the Baicaoyuan and enjoyed the cool in the shade in summer. Catch crickets in the mud wall in autumn and birds in the snow in winter. Mr. Lu Xun once made a very vivid description in the famous essay "From Herb Garden to three pools mirroring the moon". In the article, he wrote with infinite affection: "Needless to say, the green vegetable beds, smooth stone well fences, tall acacia trees and purple mulberry trees ... just around the short mud wall, there is infinite interest." There are three bronze statues in the yard. An old woman leaned on a wooden chair, shaking a cattail leaf fan, as if telling something. On the opposite wooden stool, a child was sitting, chin cupped in both hands, listening carefully, and a kitten was lying quietly beside her. I think this should be Lu Xun's childhood, listening to his long mother telling him fairy tales.
three pools mirroring the moon was quite negative in Shaoxing in the late Qing Dynasty. Lu Xun studied here at the age of 12~17. After entering three pools mirroring the moon, we began to look for Lu Xun's seat. It is said that Lu Xun was late for some reason, and in order to warn himself, he carved the word "early" on his desk. Unfortunately, because of the distance, we couldn't see the word "early"!
There is a small garden behind three pools mirroring the moon, in which there are two osmanthus plants and one wintersweet plant. In those days, Lu Xun and his friends often played games such as catching crickets, looking for shelled cicadas and watching ants carry flies in this Xiaotian field.
Out of three pools mirroring the moon, the former residence of Lu Xun is diagonally opposite, which is the birthplace of Lu Xun and the place where he grew up, lived and studied in his childhood and adolescence. Baicao Garden is the original deserted vegetable garden of Zhou family. It is a paradise for Lu Xun to have a rest and play in his childhood, covering an area of 2, square meters, and basically remains the same. When you calm down and close your eyes, it seems that a young Lu Xun is playing here.
When you visit Lu Xun's former residence, you can't stop feeling in your heart. The ancient houses on both sides of the street are now shops, selling all kinds of specialty snacks, including Shaoxing Four Treasures, Dried Vegetables, Carved Wine and so on. There are fennel beans in Kong Yiji, etc. If you go on, you can also see Xianheng Hotel, which is famous for Kong Yiji.
Old mansions, old streets and old streams reveal the shadow of history, which makes us wander in history and reality for a long time! I can't help feeling a little sad inside. After walking this street, our day's journey is over, and we go to Ningbo to continue our journey. 3. The last sentence of Lu Xun's article in my hometown: In fact, there is no road on the ground, and there are more people walking, which means there is no road on
. Mr. Lu Xun used his wise mind to tell those who are searching up and down in the long road-in fact, there is no road on the ground, but there are more people walking.
Things have changed, and now people are no longer struggling for no road, and they will no longer shed their blood for the road. All roads are in front of us, criss-crossing by land, water and air, and all roads lead to Rome. Even the places that used to be a bird's path and a beast's path, the mountains were blocked, and the water was flooded, have now become a natural barrier. The north and south have become a reality in an instant, so there is the saying of the global village. Indeed, nowadays, stepping out of the gate with both feet is the road, and even the wrong road is still the road. Such a clear and spacious road, let our spirit gallop freely, but also let us relax our vigilance. It is not uncommon to fall on the spacious road. Facing the good road, we forget the difficulty of struggling for the road and the caution of crawling on the rugged mountain road, and even lose the treasure of the good road, which makes the tragedy of the road to death happen from time to time.
as the saying goes, the open road is easy to walk, but the dark road is unpredictable. Most of the missteps in life are not at the starting point, nor in the difficult climbing, but on the road. So it reminds me that although there are countless roads in front of us, what road should we take? How to walk? Undoubtedly, it is a compulsory course in our life. Especially at the crossroads of life, blindly moving forward, most of them will not have good results. In fact, although there are many roads in the world, not all roads can be taken. There is no obvious sign of going to heaven or going to hell. Only the steelyard in your heart can weigh the pros and cons and decide whether to choose. Although there are many roads in the world, we should not be greedy for many roads in life. As long as people take a good road, identify and see the road under their feet, the scenery at the end of the road will inevitably belong to them. If you covet too much and go astray, no matter how good the road is, life can't stand several tossing and turning.
read carefully, why is life not a road? Why can't a road be different from a person's life? Life is the road, and the road is life, and the mystery may be in it. How to take the right path in life, only those who have come will taste the taste!
4. Urgent
A person's life is like walking on a road, and everyone has his own road.
Some people meet two roads by chance; Although some touched together, they immediately separated; Some walked into the narrow path, into the wrong road, and never met again. Tao comes from people. As Mr. Lu Xun said, there is no road on this land. If more people walk, it will become a road.
therefore, the so-called "Tao" means to have a road that everyone can walk. Laozi's "constant way" is to find a feasible way for life.
Because the roads we take are impassable, on the surface, we all walk on the roads, but we all walk on the roads, which are not the usual roads. Therefore, some people stop halfway, some go astray, and some walk very hard. In the way of life, we all carry out various activities.
Generally, every activity will achieve something, and this achievement is also a name, and the so-called fame is also. Every activity is moral, and every accomplished activity is worthy of name.
Therefore, "name" doesn't have to refer to appellation; In fact, what I care about is not whether the appellation of everything in the world will last long. As the name of the table, "table" is certainly monitorable, but whether this monitorable name is a regular name is not my concern.
fame is fame, fame or all the values in the world. All activities in life are a kind of creation, and we all want to achieve some value.
but when we think we have created a lot of things and realized a lot of value, Lao Tzu says, has the value you realized really been realized? This is called a name, a very name. Generally speaking, we always think that civilization is progressive, society must develop, and everything that can be praised is good.
But Lao Tzu just said here that Tao can be Tao, which is extraordinary; The name can be named, very famous. Lao Tzu wants us to reflect, do all kinds of people's society really belong to the common way and the common name? When you think you have done a great thing, when you put forward a great theory and viewpoint, Lao Tzu said coldly, Tao can be Tao, not Tao; The name can be named, very famous.
Is your so-called career and your so-called achievements really common? Obviously, Lao Tzu said this sentence to ask us to reflect from time to time. When you think something is important, is it really that important? When you think something is not important, is it really not so important? When you think you are very successful, are those achievements really achievements? When you think you have no achievement, don't you really have no achievement at all? When our society is developing rapidly and science and technology are far behind, do these really mean that we have made progress? However, on the other hand, doesn't it also mean that we have made progress? ……。 5. What is the understanding of the last sentence in Lu Xun's Hometown?
The first half of the sentence means that there is empty hope and you don't struggle, then hope is "it doesn't matter!" And if we struggle for hope, then hope is "nothing".
The second half of the sentence means that if people struggle for hope, they can realize their hopes, realize their ideals and usher in a beautiful and happy new life.
In other words, if they only have good wishes and do not explore and practice, their hopes will inevitably fail, which means nothing. Although it is difficult to realize "hope", as long as It is possible to realize it.
From this sentence, we can draw a conclusion that the road of hope is the road to come out, the road to practice and the road to exploration.
This ending deepens <; ; Hometown > ; The theme gives people encouragement and confidence. The author hopes that everyone can struggle and practice in pursuit of a new life. 6. The composition about the road According to the last sentence of Hometown,
There is no road in the world, and more people walk and become roads! Lu Xun expounded the most philosophical thing in simple words, and he will naturally connect with reality without meditation! China * * * was launched by more than a dozen people, and under what circumstances did the * * * one big and two big meetings take place? Needless to say, I believe we all know! However, at the time of the national disaster and the awakening of the world, there are more and more party member and its influence is increasing.
the most important thing is to confirm the cooperation between the Kuomintang and China. If nothing else, it is enough to prove the influence of * * * at that time.
the road just came out! The road of new China came out like this ... Don't look around without history, isn't it? When difficulties come and block the way forward, maybe some people choose to give up, or maybe some people don't travel for the difficulties and seek! Isn't it written for that mountain, where there is no road to doubt, and there is another village? This is how the road comes out! One road after another is getting wider and wider, and the more people walk ... It goes on and on! As students, what we should learn is to identify the direction and define the goal. Don't ask where the road is, but know that the road is at your feet, depending on whether you walk or not! To go is to grow stronger ... This is what I wrote down simply. You can look at it or write down your feelings in connection with your own reality.