Although my family is at war, my brother and nephew often practice rites and music. -Tang Dynasty: Du Xunhe's Book Hall of Titles and Nephews

Translation: The shadow of bamboo outside the window is still swaying on the desk, and the ink in the inkstone seems to make a tinkling sound of wild springs.

Looking at the vehicles, clothes and ritual vessels in Zhong Ni Temple, students learn to be polite to their families. -Han Dynasty: Sima Qian's Praise of Confucius

Seeing Confucius' ancestral temple, his car, clothes and ritual vessels, many Confucian scholars practiced etiquette in his home on time.

The idiot didn't know the father-son ceremony, so he called him angry, begging for food, and calling him the door east. -Tang Dynasty: Du Fu's Collection of Sorrow

Translation: Only idiots are naive and hungry, facing the kitchen door in the east, crying angrily and begging for food.

Nanyue is matched with Zhu bird, and the rank of courtesy is from the hundred kings. -Tang Dynasty: Du Fu's Three Poems of Looking at Yue

It is said that there is a suzaku in Nanyue, and since the emperors of one hundred generations ago, there has been a ceremony to divide Yue up and down.

Shaojun led me to the jade altar, and I invited the true fairy officer from afar. -Tang Dynasty: Liu Yuxi's "Peach E799BE5BAA6E4B 893E5B 19E3133363396332 Source Playing with the Moon"

Translation: "Shaojun" took me to the jade altar and invited the immortals to meet me from a distance.

the imperial court prepared a gift, and the county, the country and the suburbs of Henan welcomed it. -Tang Dynasty: Wang Changling's Four Songs of the Sai Xia

Translation: The imperial court used heavy etiquette to pay homage to the generals, and all the counties along the way went out of the city to see them off.

with courtesy, everything is blessed. -pre-Qin dynasty: Zhou Song Feng Nian (anonymous)

Translation: It is appropriate to cooperate with the festival, and it is more auspicious to give birth to Fulu.

There has been no catastrophe for more than a hundred years, and uncle Sun Lile Xiao He's law. -Tang Dynasty: Du Fu's Two Memories of the Past

Translation: In more than a hundred years, no major disasters occurred. The country is prosperous and the politics is clear.

Xu ruzi is a gift, and Xie Xuancheng is a poem. -Tang Dynasty: Du Fu's Accompanying Pei Shijun to Climb Yueyang Tower

Translation: Pei Shijun treated me with courtesy as Xu Ruzi, and I should be with Pei Shijun just like Xie Xuancheng.

Rites and music imprison Ji Dan, while poetry and books bind Kong Qiu. -Tang Dynasty: Wang Ji's "Gift to Chu Shi"

Translation: Rites and music detained Ji Dan, and poetry bound Kong Qiu. 2. Sentences and explanations about ceremony in the Analects of Confucius

1. Confucius said: "Unkind people can't keep appointments for a long time, and they can't be happy. Benevolent people are at ease, while knowledgeable people are at benefit "

Meaning: A person without moral cultivation can't live a poor life for a long time, nor can he live a happy life for a long time. A person born with benevolence takes benevolence as the greatest happiness in his life; A smart person regards benevolence as the most favorable standard of life.

2. Confucius said, "see no evil, don't listen to evil, don't say evil, and don't touch evil.

Meaning: you can't watch things that are not ethical, you can't listen to things that are not ethical, you can't say things that are not ethical, and you can't do things that are not ethical."

3. Confucius said, "Self-denial and courtesy are benevolence. A day of self-denial and self-denial, the world will return to benevolence. For benevolence, by yourself, and by people? "

Meaning: Kindness of heart, kindness of courtesy behavior, courtesy from heart is for true courtesy, courtesy only is for empty courtesy, a person is kind if he is kind, a person is hypocritical if he is only kind, a person is not polite if he is only kind, and his nature is cool, and a person is rude if he is not kind.

Baidu knows about "courtesy". "An Min zai!

you can't be proud, you can't follow your desires, you can't be full of ambitions, and you can't be happy.

sages respect them, fear them and love them. Love knows its evil, hate its good. Accumulation can disperse, but peace can move. If you have money, you will get it, and if you are in trouble, you will get it. Don't try to win, don't try to score more. Doubts are not qualitative, but straight.

if you are a husband, sit like a corpse and stand like a neat man. Courtesy should be appropriate, and custom should be followed. Therefore, the husband and wife should be intimate, suspicious, different, and clear about right and wrong. Courtesy, don't talk nonsense about people, don't hesitate to pay. Ceremony, not exceeding the festival, not invading and insulting, is not good. Self-cultivation and practice are called good deeds. The quality of the ceremony is also the quality of the speech. Courtesy smells from people, not from people. Learn from courtesy, not from teaching.

if you are virtuous and benevolent, you can't be indecent, but you should learn from the common customs and be unprepared for indecent assault. Debate and argue, and be indecent. The monarch, the minister, the father, the son and the brother are indelicate. Official scholar, indecent assault. Ban Chao runs the army, and he is handed over to the official to do the law. It is not good to be indecent and dignified. It is dishonest to offer sacrifices to ghosts and gods in a shrine. It is a gentleman's respectful concession to show courtesy. Parrots can talk and stay with birds; Orangutans can talk and stay with animals. Today's people are rude, although they can speak, is it not as good as the heart of an animal? Husband is rude to animals, so father and son get together. It is made by a sage, for the sake of ceremony and teaching people. Make people polite and know themselves from animals.

it's too important to be virtuous, and then it's necessary to repay. Courtesy is reciprocated. If you don't come, you will be indecent; It is also impolite to come and not go. Politeness is safe, rudeness is dangerous. Therefore, the proprietors have to learn. Those who are polite to their husbands feel inferior and respect others. Although the seller is negative, there must be respect, and the situation is rich? If you are rich and know good gifts, you will not be arrogant; If you are poor and know good gifts, you will not be intimidated. If you don't learn etiquette, you can't stand.

-The Analects of Confucius Ji

A gentleman is kind and courteous: a benevolent person loves others, and a polite person respects others. Those who love others will always love them, and those who respect others will always respect them.

-Mencius: Mencius Li Lou Xia

reciprocity. If you don't come, you will be indecent; It is also impolite to come and not go.

—— On the Book of Rites. 4. Famous sayings and poems about rites

1. Time is the space for human development. -Marx

2. Time can heal all wounds. -Minand

3. Time is a constant, but it is a variable for diligent people. -Lei Bako

4. On the clock of time, there are only two words-now. -Shakespeare

5. Those who do great things should look to the future, and their strength needs to be used in the present. -Sidney

6. The way to finish the work is to cherish every minute. -Darwin

7. Every moment has infinite interest; The day plan is insufficient, and the year plan is surplus. -Franklin

8. Don't be dejected and despondent. Even if you lose everything, you still have the future. -Oscar Wilde's Letters

9. Victory often comes from sticking to the last five minutes. -Newton

1. Time abandons him who abandons time. -Shakespeare

11. If a young man doesn't work hard, the old man will be sad. -the ancient poem "Kwai in the Green Garden"

12. The deceased is like a husband, not giving up day and night. -Kong Qiu's "Confucius"

13. Don't be idle, white-headed and sad. -Yue Fei's "Man Jiang Hong"

14. He who is too busy to learn can't learn even in his spare time. -Liu An's Huai Nan Zi

15. Flowers are similar year after year, but people are different year after year. -Liu Xiyi's "White-headed Songs"

16. When will the husband be alive? Ann can hang her wings? -Bao Zhao's "Quasi-it is hard to go"

17. The difficulty of things is not in size, but in knowing when. -Pre-Qin "Lv's Spring and Autumn Annals"

18. When it comes, it will never come again. -Sima Qian's Historical Records

19. If you are strong, you will lose time. -Guan Zhong's "Guanzi Situation"

2. The sage does not value the ruler, but emphasizes the yin of the inch. -Liu An's "Huai Nan Zi"

ancient poem: The young and the strong don't work hard, but the old are sad. (Long Songs)

If the prime of life never comes again, it will be hard to wake up one day. It is time to encourage yourself when you are in the middle of your life. time goes by and waits for no one. (Jin Tao Yuanming's Miscellaneous Poems)

Advise you not to cherish the golden gowns, and advise you to cherish your youth. There are flowers that can be folded straight, so don't wait for no flowers to be folded. (Tang's "The Golden Suit")

Today is today, and today is so rare! If you don't do it today, when will it happen

there will be many tomorrows after tomorrow. Tomorrow never comes. 5. Ancient poems about etiquette

Famous sayings of civilized etiquette

1. -Zhuge Liang

2. Those who respect others will always respect them; Those who love others will always love them. -Mencius

3. The overlord took two rivers by himself, and many of his descendants descended from hundreds of cities. After the success of luxury, what is the double jeopardy? -Wang Anshi

4. If people are rude, they will not stand, and if things are rude, the country will be rude and restless. -Xunzi

5. Be kind to people and be like brothers; Evil spirit welcomes people and harms soldiers. -Guan zhong

6. there are brave people in the world, who are not surprised when they are suddenly present, and do not add up without anger. -su Shi

7. looking back at the former sages' countries and families, diligence and thrift broke the luxury. -Li shangyin

8. poverty without flattery, wealth without arrogance. -zi gong

9. if you don't learn etiquette, you can't stand. -Confucius

1. If we strengthen the foundation and economize, the sky cannot be poor. -Xun Kuang

11. Don't be arrogant, arrogance is rude, rudeness leads to people leaving, and people leaving are rebellious. -Zhuge Liang

12. Those who are extravagant and lazy are poor, while those who are diligent and frugal are rich. -Han Fei

13. A gentleman's trip is quiet to cultivate one's morality, frugal to cultivate one's morality, indifferent to one's ambition, and peaceful to achieve nothing. -Zhuge Liang

14. Earth can support the city wall, and accumulated virtue is a thick land. -Li Bai

15, extravagance leads to more desires. If a gentleman desires more, he will read Mu Fugui, and he will waste his way and get into trouble quickly. -Sima Guang

16. Those who are extravagant are in a mess, and those who are frugal are safe. -Bai Juyi

17. Be knowledgeable in writing and make an appointment with courtesy. -Confucius

18. Don't suffer from disrespect for position, but suffer from disrespect for virtue; Not ashamed of Lu's lack of cooperation, but ashamed of his lack of wisdom. -Zhang Heng

19. Don't think about being prepared for danger in times of peace, and abstain from extravagance and thrift; Si seeks wood and luxuriance by cutting roots, and plugs up the source and wants to flow long. -Wei Zhi

2, don't do it with evil small, don't do it with good small. Only virtue and virtue can serve others. -Liu Bei 6. The poem about courtesy

The so-called "courtesy can't be less than Shu Ren" is not that Shu Ren is rude, but that Shu Ren is limited in financial resources, material resources and time, and it is more important that the courtesy of nobles and doctors does not apply to Shu Ren. For example, Shu Ren sacrificed to bed without a temple sacrifice. Confucius (see Kong Qiu) said that Yin gained and lost because of Xia Li, and Zhou gained and lost because of Yin Li. He can tell about Xia Li and Yin Li, but because of the lack of literature, although he can say it, he can't "levy it". This was the case in Confucius' time, and it is even more impossible for later generations to know what it was.

Confucius said, "It is not good at etiquette to govern the people", and the Book of Rites says, "The proprietors are the big handles of the monarch ... so they govern Anggun", which shows that etiquette is the feudal ruling class. Confucianism believes that the implementation of rule by courtesy is to govern. Confucius said: "Be courteous to the country"; Yan Ying said: "Rites can serve the country for a long time"; "Zuo Zhuan" quoted the gentleman as saying: "Rite the country and set the country"; Qi Yun, a female uncle, said, "Rites are the reason to keep their country and carry out their decrees, and no one will lose their people"; Xun Ziyun: "The life of a country lies in ceremony". From these words, we can fully see the close relationship between ceremony and politics, and the governance of the country depends on the rise and fall of ceremony. Therefore, Xun Zi said: "The proprietors are extremely discriminating, the foundation of a strong country is also, the way of prestige is also, and the total fame is also. The reason why princes won the world is not that they fell into the country"; In the Book of Rites, it is said that "the official gets his body and the political affairs get his application" when governing the country with courtesy, and "the official loses his body and the political affairs lose his application" when governing the country rudely. The conclusion is: "The ceremony is flourishing, and the people rule it; Obviously, the ideal feudal society in the Confucian mind could not be established and maintained if the rites were abandoned.

The system of rites and regulations made by the Duke of Zhou was more complete than that of the previous generation, and it developed to the degree of "melancholy and literary zai" ("The Analects of Confucius"), which made Confucius amazed and declared, "I learned from Zhou." The feudal hierarchy was destroyed, and the ceremony was arbitrarily abused by the ruling class, so Sima Qian said, "At the time of Confucius, the ceremony and music were abolished" (Historical Records of Confucius' Family). However, because the ceremony system in the Zhou Dynasty was deeply rooted in the hearts of the people, it was still longed for by the literati and tried to restore it. In the Spring and Autumn Period, people before Confucius, such as teachers' uniforms and civil history, were at the same time as Confucius. And the first e 799 bee5baa6e78988e69d83313333363356538, which is self-contained, pushed Confucius. He taught his disciples with poetry and music all his life, and there were 34 records of Confucius' theory of ceremony in The Analects of Confucius. He explained the importance of ceremony in theory. It is necessary to be polite to govern the country. Rites and benevolence are the core of Confucianism.

The essence of rites The ideal feudal social order advocated by Confucianism is the distinction between nobility and inferiority, seniority and closeness, which requires people's lifestyles and behaviors to conform to their social and political status within the family. Different identities have different codes of conduct. This is the ceremony, which has distinct class and difference. Therefore, the ancients pointed out that the characteristics of the ceremony were "differentiation" (Xun Zi Yue Lun) or "differentiation" (The Book of Rites Yue Ji). People who discussed the ceremony in the Spring and Autumn Period, the Warring States Period and the Han Dynasty unanimously emphasized that the function of the ceremony was to maintain social differences based on hierarchy and kinship, which best explained the meaning and essence of the ceremony.

etiquette is just like a balance used to weigh the weight, a carpenter's black line used to judge the straightness, and compasses and square rulers used to measure squares and circles.

2. The Book of Rites: Xun Zi of Shang Dynasty: Rites are in the right country; balance is in the light; rope ink is in the straight.

regarding ceremony as the most important "Tao" for governing the country is actually the governance of the country by etiquette, just as the balance is used to weigh the weight.

3, "Xunzi Wang Ba" Shang Xunzi: The reason why the ceremony is right in the country is that, for example, the balance is to the weight, and the rope ink is to the straightness.

etiquette and law are used to govern the country, just as scales are used to weigh the weight over the governance of the country, just as scales are used to weigh the weight.

4. A Brief Introduction to Xunzi in Shang Dynasty: Rites are in the right country, such as weighing the weight, as rope ink is in the right.

regarding ceremony as the most important "Tao" for governing the country is actually the governance of the country by etiquette, just as the balance is used to weigh the weight.

5. Xunzi of Shang Dynasty: Husband's courtesy is to the country. Balance is to weight. Rope ink is to the merits.

the basic principles that people must follow in their own affairs. If people lose their foothold, they will surely fall and sink.

Etiquette is a common practice in terms of appearance, appearance, manners, rituals, manners and other aspects in order to respect each other in social communication activities, and it is the same as the recognized code of conduct. Etiquette is the study of manners, manners, manners and ceremonies.