abstract
"Taking the meaning of heaven and earth and resisting the debate of six qi" represents Zhuangzi's philosophy of birth all his life. Now, after reading his works carefully, I know that everyone has different subjective feelings and different perspectives, so the world is harmonious but different.
key word
Zhuangzi; Thought; life
main body
After reanalyzing the Zhuangzi system represented by Zhuangzi, the author realizes that Zhuangzi's theory is different from Confucianism, and it represents an idea of "being born". At the same time, Zhuangzi's Inner Chapter is the epitome of Zhuangzi's thought. This book makes the public realize a carefree Zhuangzi and a carefree Zhuangzi. Let the author see the open-mindedness of the ancients.
Zhuangzi has been searching for the meaning of life all his life. As he wrote, "Resist the Debate of Six Qi by the Meaning of Heaven and Earth". Between heaven and earth, all people encounter countless trivial things, and will eventually be lost in the secular turmoil, but we must realize that our vision determines the focus of attention and our concept of the world determines the pattern. How we choose our life depends on ourselves, whether to choose "come back after three meals" or "gather food in March", "carry the sky" and "seek the south", or stop at the present.
However, after a deeper understanding of Zhuangzi's remarks, the author realized that the so-called ideas about the world are all secular views in the final analysis. In fact, there is no fixed truth in the world. Truth and morality are defined by people. In Zhuangzi's view, it is very unwise to forget all the true beauty, ugliness, goodness, evil and truth.
So people pay attention to doing what they should do and stop at what they should do. When you pay attention to the promotion of virtue, the abyss is far away from you. This is called "Germany has its own strengths, and the shape has been forgotten." This is how to be self-disciplined and persistent in this world. In the ancient times when the material was poor, Zhuangzi and other saints could forget the secular persistence. Among them, Mr. Song once put forward the idea of "returning to the humanistic nature of natural personality". The spiritual concept of "God is useless, saints have no self" is valued by future generations and I love it. Nowadays, a new understanding of the true meaning of "God is useless" is a bit like what Confucius said: "Those who are unreasonable can't keep an appointment for a long time and can't enjoy it. The benevolent is benevolent, and the knower is benevolent. " Let me have a new understanding of the topic of "benevolence". In my opinion, the internalization of God's reactive power means that he is in "responsibility", which symbolizes the center of learning-how to treat himself and how to choose his inner thoughts in the process of entering the WTO. At the same time, the author is warned that he only has kindness and tolerance in his heart, so he will have a quiet and peaceful heart if he doesn't dwell on small gains and losses.
In details, I also saw that the "God-Man Useless Theory" in Zhuangzi refers to two aspects: how to treat yourself and how to get along with others. In terms of self-cultivation, self-cultivation is to improve one's inner self-cultivation, and treating others is how to correctly handle the relationship between people. Zhuangzi's last thought in this passage is that I hope that in my life, I need to constantly overcome my delusions, passions, evil thoughts and biased thoughts and embark on the correct ideological path. In a word, "God Man" is a real realm, not just an abstract concept, but an inner accomplishment.
Everything in the universe has its inner core value. Now, in the author's time, I think the morality mentioned by Zhuangzi in Zhuangzi is also a problem worthy of further study. The word "morality" seems vague, but it is the pursuit and yearning of contemporary people. This is another manifestation of the way of nature. Zhuangzi's ideological independence is like a special existence in five thousand years' masterpieces. Just as science is independent of all education systems in the world. What Zhuangzi represents behind is the excellent culture bred in the Yellow River Basin, and it is also the Chinese culture that the author deserves to inherit. "The higher Yang is, the stronger you practice. Looking ahead, you suddenly fall behind." Research spirit; "The gentleman's righteousness is quality, the ceremony is done, the day is out, and the letter has been established." The spirit of a gentleman. As far as my own study is concerned, I realize that I can analyze its factors in many ways. During group cooperative learning, the author's organizational spirit is more profound. Everyone's behavior has a substantial change to the organization. From these factors, the author really experienced the statement that the change of the whole thing in the author's world is qualitative change caused by quantitative change.
With the development of the times, many thinkers in the new period are not only discussing the contents of Zhuangzi, but trying to draw inspiration from it. Further, through our own efforts, we will carry forward the traditional culture of China, constantly improve ourselves in exploring history, actively carry forward the excellent national spirit, and let more people know the spiritual wealth left by Zhuangzi to future generations. Zhuangzi's open-minded heart has lasted for thousands of years, and it is in this way that we can constantly speculate on the true meaning of living in this universe and make life more valuable.