Only teach them not to change, and then punish them. "Xin Lun Zhong"

See "Xin Lun Zhong" by Su Che of Song Dynasty. Zhu: Punishment. The general meaning of these two sentences is: only punish those who do not change after being taught. The purpose of punishment is to educate and reform people. No one is a saint. Who can make no mistakes? If you act, you will be blamed. It is inevitable that everyone will be cautious and adapt to new things. Therefore, the predecessors had a saying of "annihilating the leader of the canal, coercing the subordinates and neglecting the rule, contaminating the old and contaminating the customs, and retaining the salty and new" (see "Shang Shu Yin Zheng"), which is intended to isolate the first offender, educate the subordinates, divide the enemy, and win the majority. . These two sentences emphasize the importance of education. The author believes that as long as education is provided, most people will repent and rehabilitate. At this time, if he punishes the stubborn ones, he has nothing to say. These two sentences can emphasize that we should pay attention to education for those who make mistakes, pay attention to attacking the minority and win over the majority, and only punish the first offenders and those who do not change after being taught.

When encountering difficulties, one behaves like one; when one encounters danger, one behaves like a misfortune. "Guan Huitong on Performing Ceremonies" - Su Zhe's famous sayings

See "Guan Huitong on Performing Ceremonies" by Su Che of the Song Dynasty. Fan: numerous things. Flatten: level the ground. The general meaning of these two sentences is: when encountering many things, it seems like you are only dealing with one thing; when you are in a dangerous situation, it seems like you are walking on flat ground. In a person's life, sometimes many things happen at once, and sometimes he is in a difficult and dangerous situation. At this time, the key is to be calm, not to be flustered by the multitude of things, not to be intimidated by the dangers of the situation, to be calm in your psychological temperament, to analyze the situation calmly, and to formulate countermeasures calmly. These two sentences can be used to teach or praise people for being able to be calm and calm in times of chaos and danger.

If you cook a fish with your hands, the fish will collapse; if you let a scholar make a brocade, the brocade will be damaged. "Xun Long knew Chanzhou and Li Xiaochun knew Dizhou"

See "Xunlong knew Chanzhou and Li Xiaochun knew Dizhou" by Su Zhe of the Song Dynasty. Fanshou: A complex playing technique in ancient folk music. Here it refers to players who play fast. Cooked fish: grilled fish. Scholar: a scholar. Brocade: Silk fabric. The general meaning of these two sentences is: If you use fast musicians to cook fish, then the fish will be burned to pieces; if you use learned scholars to weave brocade, then the brocade will be damaged. Everyone has their own expertise, and each requires certain skills to do things. Those who are good at one may not be good at that. As the saying goes, "Every line is like a mountain." If you use a musician who is good at playing to cook fish, or a scholar who is full of knowledge to weave brocade, there will be no good results. These two metaphors illustrate that laymen who do things they are not familiar with will only make things worse.

It is easy to blame others with words, but it is difficult to uphold oneself with righteousness. "Liu Zhi Youcheng"

See "Liu Zhi Youcheng" by Su Che of the Song Dynasty. Responsible person: Ask others. Righteousness: justice. Hold yourself: Demand yourself. These two sentences of providence are: It is easy to demand others with words, but it is really difficult to demand yourself with justice. Being strict about blaming others but neglecting to blame yourself is a common mistake that ordinary people make. Once you know this problem, you have to do the opposite. These two sentences warn people not to be too strict with others, but they must use morality as a criterion and be strict with themselves.

There is no one who cannot rectify himself but can rectify others. "Sheng Nanzhong knows Hengzhou"

Su Che of the Song Dynasty "Shengnan Zhongzhi knows Hengzhou". Righteousness: Make one's behavior correct. Gentleman: Make others behave well. Refers to criticizing and educating others. The main idea of ??this sentence is: There is no person in the world who cannot correct himself but can correct others. As the saying goes: "How can you correct others if you are not right yourself?" It means that in order to correct the mistakes of others, you must behave yourself correctly. Otherwise, how can you be qualified to educate others? Only if you behave well can you confidently criticize and educate others, and others will be happy to accept it. This famous sentence can be used to discuss the principle of being strict with oneself and setting an example.

If nothing happens, you will be deeply worried; if something happens, you will not be afraid. "The Biography of the Elder Ying Bin" - Su Che's Classic Quotations

Su Che's "The Biography of the Elder Ying Bin" Part One of the Song Dynasty. Deeply worried: Deeply worried. The general idea of ??these two sentences is that you can be deeply worried when things don't happen, and you can be fearless when things happen. People must have a sense of urgency. When things are safe, you can be prepared for danger and be prepared in advance. When something happens, you will naturally not be afraid. If you are carefree on weekdays and something happens suddenly and you are not mentally prepared, you will inevitably panic, not knowing how to deal with it, and become fearful, and you will lose the first step in doing things. These two sentences can be used to persuade people to be wary of danger in times of peace; they can also be used to explain that if there is no long-term worry, there must be immediate worries.

If there is nothing to wait for, then hundreds will be in chaos; if there is something to wait for, then tens of thousands will be like one. "Lei Pian Shu"

"Lei Pian Shu" by Su Che of the Song Dynasty. No, yes: refers to whether there is a way to treat and deal with things. Wait: treat, deal with. Ten hundred: here means a small quantity. Chaos: Chaos is difficult to manage.

Ruoyi: It seems like there is only one thing. The general meaning of these sentences is: If there is no way to deal with things, then even though there are few things, they will still be chaotic; if there are ways to deal with things, then even though there are many things, it will be as easy as just one thing. The key to dealing with things is whether you have a way to deal with them. If there is no method, there will be few things to do, and the hands and feet will be busy, and it will be a mess; if there is a method, there will be many things, but it will be calm and orderly. The success or failure of a service and the quality of its results are directly proportional to the presence and quantity of the methods used. These sentences can be used to explain that in order to do things well, one must first make estimates and plan ahead; they can also be used to say afterwards that things were done badly because there was no way, and that things were done properly because the methods were appropriate.

It is easy to forget the caution, and it is easy to be arrogant. "Lu Zhi"

"Lu Zhi" by Su Che of Song Dynasty. Caution: be alert. The general meaning of these two sentences is: it is easy to forget the vigilance, and it is easy to grow the pride. It is human nature to be easily forgetful of caution and prone to be arrogant. Because of this, we need to pay special attention to guarding against arrogance and impetuosity. Can be quoted as a warning.

There is no one in the world who can reach high without looking down, and who can reach far without looking close. "The Letter from the Emperor"

"The Letter from the Emperor" by Su Che of the Song Dynasty. The general meaning of these two sentences is: There is no one in the world who does not start from the bottom and can climb very high in one go, and there is no one who does not start close and can reach the distance in one go. These two sentences mean that there are certain rules for doing anything. Don't rush for success, and don't try to make a leap and achieve it overnight. Just like walking, if you don't accumulate steps, you can't reach a thousand miles; if you don't climb step by step, you can't reach the top of Mount Tai. We can advise people to do everything in a down-to-earth manner, one step at a time.

If the Dharma is implemented in a humble way and succumbs to the noble one, the world will not accept it. "The Letter from the Emperor" - Su Che's famous sayings

"The Letter from the Emperor" by Su Che of the Song Dynasty. The general idea of ??these two sentences is: If the law is only applied to the common people and succumbs to the powerful officials, the people of the world will not be convinced. Han Fei believes that to truly implement the rule of law, "the ministers should not be spared in punishing the wrongdoers, and the good deeds should not be spared in the rewards" ("Youdu"). Only in this way can we win the support of the people, enable talented people to stand out, and make the treacherous and lawless people lose their souls. But if the criminal law is only applied to ordinary people and does not punish high-ranking officials and nobles, then who can be convinced by it? How can the unhealthy tendencies be cleansed? In the long run, the world will not be governed, but will undergo radical changes. These two sentences can illustrate that law enforcement must be equal, otherwise people will be dissatisfied.

If you are noble and break the law, your righteousness will not be forgiven; if you know how to change your past, your kindness will not be wasted. "Shu Zhun"

"Shu Zhun" by Su Che of the Song Dynasty. Noble: Those with high status. Meaning: In principle. Forgiveness: pardon. Description: Appointment of official positions. The general idea of ??these sentences is: People of high status know the law and break it; logically speaking, they should not be forgiven; people who have made mistakes and truly know how to repent should be treated leniently and not affect their promotion. ~A few sentences explain that in order to maintain the order of feudal rule, it is necessary to "enforce the rule of law, clarify rewards and punishments", and implement the policy of "benevolence, prestige, and aid". Almost all wise kings and wise ministers in the history of our country strictly followed this way of governing the country. During the Zhenguan period, Ren Hongzi, the governor of Guangzhou, acted recklessly and was slapped with "more than a million stolen goods". Emperor Taizong of the Tang Dynasty interceded for him, but he was still punished according to law. The Taiqin made self-criticism for this; Zhao Pu, the prime minister of the Northern Song Dynasty, participated in Chenqiao's rebellion helped Zhao Kuangyin ascend to the throne, but he made profits from official business through his "camp and store". In addition, he protected officials who took bribes and was removed from his position by Song Taizu; Ouyang Lun, the consort of Zhu Yuanzhang, Emperor Taizu of Ming Dynasty, illegally sold tea out of the country and made huge profits. Zhu Yuanzhang "discussed death as a private trader", and Empress Ma's pleas were of no avail. It can be seen that wise feudal rulers also understood that "the failure of a country is caused by officials' evil; the failure of officials is caused by favors and bribes" ("Left") According to the principle of "The Second Year of Duke Huan"), only by imposing severe punishments on corrupt officials can we prevent corruption and make officials strict. There are essential differences between the rule of law in ancient times and today, but the principles of severely punishing corrupt officials, especially those who "break the law due to rewards," are similar.

If the law is established at the top, customs will be established at the bottom. "Three Poems on the Policy and Questioning of Jinshi in Henan Prefecture"

One of the "Three Poems on the Policy and Questioning of Jinshi in Henan Prefecture" by Su Che of the Song Dynasty. Custom: custom. The general idea of ??this sentence is: After the laws are formulated at the upper level, the corresponding customs and habits are formed at the lower level. Laws and regulations stipulate for the people what is feasible and what is not feasible, and are originally of a coercive nature; over time, corresponding customs and habits are formed among the people, and the consciousness of law enforcement is also improved. These two sentences illustrate the relationship between the legal system and folk customs, and emphasize the importance of legislation.

The soldiers have a strange and correct character, and the rotation is used, just like a ring without a reason. "A poem about military examinations in palace examinations"

Song Dynasty Su Che's "A poem about military examinations in palace examinations". Strange: Refers to a planned attack.

Positive: Refers to confrontation. Spin: take turns. Ring: circle. Gratuitous: There is no beginning. The general idea of ??these sentences is: There are two types of military warfare: surprise attack and confrontation. The two can be used in turn, just like the ten rings, there is no beginning. During the battle, if you blindly use deception and plan to attack the opponent, or simply rely on the strength of your troops and horses to engage in confrontation, the enemy will understand the rules of its activities and take corresponding countermeasures. Therefore, according to the specific environment and conditions, the two strategies of surprise attack and frontal attack should be used alternately to make the enemy confused, so that victory can be guaranteed. These few sentences can illustrate that war is ever-changing and troops should be deployed flexibly. It should not be limited to one form.

Show it with shape, prohibit it with power, make it look forward to it but not dare to commit it, and commit it without gaining anything. "A Question about the Military Examination in the Palace Examination" - Su Che's Classic Quotations

Su Che of the Song Dynasty "A Question about the Military Examination in the Palace Examination". Display: display. Shape: Appearance. Forbidden: to stop. Shi: Power, the general idea of ??these sentences is: to show strength to the enemy in some form, to use power to stop the enemy's behavior, so that the enemy sees it but does not dare to attack, and even if he attacks, he will gain nothing. The army must have momentum and majesty. In this way, the enemy will feel cowardly and will not dare to attack easily; because of their cowardice, they will gain nothing by attacking. These sentences illustrate the importance of strictly managing the army and establishing military prestige.

Wealth is the destiny of the country and the foundation of everything. "The Letter from the Emperor"

"The Letter from the Emperor" by Su Che of the Song Dynasty. The general idea of ??these two sentences is: Assets are the lifeblood of a country's survival and the foundation for the success or failure of everything. Countless hard facts have eloquently proven and are proving: no matter whether it is ancient or modern, Chinese or foreign, no matter what country's political power, if it does not have strong economic strength, it will inevitably lag behind others in all aspects, and may even lead to internal and external troubles and endanger its survival. Even a business or factory does not have enough capital. It is also difficult to produce and operate. A family or an individual cannot make ends meet without the necessary property. Therefore, it seems today that the author's conclusion still has practical significance and can be cited when discussing the importance of economic work.

You can’t know the virtuous without giving examples, and you can’t really get results without trying them out. "Guo Zhizhang knew Haizhou Jiang Gong wrote a general judgment on Chenzhou"

Su Che of the Song Dynasty "Guo Zhizhang knew Haizhou Jiang Gong wrote a general judgment on Chenzhou". Lift: push. No way: no way. Test: assessment. Effect: Verify. Practicality: Practical ability. The general meaning of these two sentences is: (For scholars) Without recommendation, there is no way to know his talents; without actual assessment, there is no way to verify how great his actual talents are. For scholars, it is necessary to pass recommendations and introductions. Let people know that he is a talented person; he must also show his actual talents through practical assessment. Failure to recommend will bury talents, which is a pity; hastily appointing without assessment is also blind. These two sentences can be used to express the need to discover talents through recommendations and actual assessments.

Those who are in charge of big plans must stick to simplicity to avoid complexity. "The Letter from the Emperor"

"The Letter from the Emperor" by Su Che of the Song Dynasty. Master: Master. Keep it simple: grasp the concise general outline. Yu: control. Fan: dancing things. The general idea of ??these two sentences is: Those who plan overall plans must grasp the concise general outline to control complicated affairs. The things involved in a grand plan or a general strategy are bound to be complicated. If you don't distinguish between priorities and sizes, and use your power evenly, you will inevitably get stuck in trivial matters and have no clue. If we first analyze the hierarchical level and grasp the overall core, not only will the outline be clear, but we will also be able to outline the main points and make the overall situation vivid. The ancient saying goes, "When the outline is lifted, the ears are wide open", this is the truth. These two sentences can also be shortened to "stick to the simple and avoid the complex", which are mostly used to warn people to grasp the outline and drive the comprehensive when doing things.

Don’t be afraid of gains and losses in the face of life and death. "The Records of the Wu Family's Haoran Hall" - Su Che's famous sayings

"The Records of the Wu Family's Haoran Hall" by Su Che of the Song Dynasty. Linchi: face. The general meaning of this sentence is: Facing life and death, gain and loss without fear. The "gain and loss of life and death" here refers to the critical moment of life and death. In the face of the test of life and death, if you can be selfless and fearless, you can ignore life and death and maintain your noble moral integrity. Today can be used to praise heroes who are not afraid of danger.

Don’t be brave, don’t be timid. "The Records of Wu's Haoran Hall"

"The Records of Wu's Haoran Hall" by Su Che of the Song Dynasty. Qi (xianxian): same as "danger", danger. The general meaning of these two sentences is: Don't be brave because it's easy, and don't be timid because of hardships. As the saying goes: "The soft ones bully the hard ones, and those who are afraid are either heroes or bears." Su Che's second sentence explains this truth from the front.

Showing one's power in front of the weak and taking advantage of convenience to show off one's talents is not a heroic act, but rather reflects the psychological characteristics of weakness and timidity. Those who dare to carry heavy burdens in the face of wind and waves and are not intimidated by difficulties are the real heroes.

Nirvana is in turbidity but not silent. "Feng Jingjia Enzhi"

Song Dynasty Su Che's "Feng Jingjia Enzhi". Nie (nie Nie): dye. Bu缁 (zizi): refers to a person who is not dyed black, which means he has a noble character and is not polluted by the outside world. The general meaning of this sentence is: Although you are in a turbid environment, you are not affected by it, but you still maintain your noble moral integrity. It can be used to describe people who "come out of the silt but remain unsullied" and who still maintain a high moral integrity in a dirty environment.

The cold and heat cannot be moved, and the years cannot be defeated, but pines and cypresses are the only ones. "Fu Shu" on Fu Poria

"Fu Shu" on Fu Poria by Su Che of the Song Dynasty. Wei Ran: That’s right. The general meaning of these sentences is: severe winter and heat cannot change it, and the passage of time cannot make it decay. Among trees, only pines and cypresses can do this. These sentences highly praise the pines and cypresses. The passage of time and the hardships of cold and heat have nothing to do with it, they can only make it grow more vigorous and full-bodied. It can be used to praise pine trees or to praise people.

There are many people who are dedicated to serving the world with only one body, but their wisdom cannot see it and their strength cannot do it. "On Ancient Dynasties·Han Guangwu" - Su Che's classic quotations

Song Dynasty Su Che's "On Ancient Dynasties·Han Guangwu" One person can take charge of the world: one person bears the heavy responsibility of the world. Not qualified: incompetent. It shows that no matter how smart and capable a person is, it is difficult for him to be qualified for the important tasks in the world.

The government should not be old or new, but put people first.

If there is a sincere heart and unbroken writing, then the heaven and earth can move, and the metal and stone can be moved. "Three Essays on Distinguishing Evil and Righteousness"

"Three Essays on Distinguishing Evil and Righteousness" by Su Che of the Song Dynasty "Three Essays on Distinguishing Evil and Righteousness" Writing articles with great sincerity and diligence can move the world and make the world as solid as gold and stone. Things also change.

Fir can follow its nature and stand upright without being supported. It can be proud of the cold snow when it is alive, and it can benefit the building when it dies. It is the same as bamboo and cypress, so it can be straightened.

When you are alive, if you don’t have a good discussion, don’t leave a good career, eat and drink warm clothes all day long, and have no intention, how can you be different from the beasts? ——Su Zhe's famous sayings

A gentleman is responsible for the country, correcting its principles and disciplines, and governing its laws.

Everyone has a heart of kindness and filial piety.