I have carefully recorded Yueyang Tower, and everyone must have a lot of experience in their hearts. You might as well sit down and write about Yueyang Tower. The following is a 600-word review of Yueyang Tower that I carefully arranged for you, hoping to help you.
The 600-word Yueyang Tower anthology 1 the famous sentence "The world is the best, and the world is the best" is no stranger to everyone. Yes, it's from Yueyang Tower in Gong Fan.
General Feng Yuxiang has a book: "A soldier is rich in chest, even if he is taught to ride horses everywhere, he will be afraid of that little Lao Tzu;" I am optimistic about the world and hope that today's people will be inspired and learn from this scholar. " These two sentences accurately summed up Gong Fan's life.
Fan Zhongyan, Greek, posthumous title, known as Gong. He lost his father when he was a child and his family was poor, but he was eager to learn and got up early to cook a small bowl of porridge. After cooling, he divided it into four parts, which is his daily food. After the imperial examination, he was awarded a bachelor's degree in Longtuge, and worked hard to innovate for the sake of clean government. Later, with frequent western invasions and turbulent borders, North Korea lacked military talents, so he unified soldiers into the DPRK as a civilian and defeated the enemy. Xixia people exclaimed that "he has millions of soldiers in his chest", and his side name was honored as "Longtu Laozi". Later, he was transferred to North Korea to preside over the reform of the Qingli New Deal, drastically removing the old plan and losing face several times. But he clarified that he was concerned about the country and the people and never changed his mind. No matter in the frontier defense, in North Korea or at the local level, he always "made good progress and retired well", and his heart of worrying about the country and the people was blazing.
When I first read this article, I read it with a childish eye, and I was only amazed at the wonderful scenery described in the article: 800 Li Taihu Lake, Xiaoxiang, Miaomiao, the scenery was either gloomy or sunny, with lingering sadness of "going to Yueyang Tower in Dongting Lake all my life" and intoxicating joy of "pure color drunk Baling, decadent and falling into Dongting". However, after studying, I woke up like a dream-how superficial these so-called "understandings" are.
First of all, The Story of Yueyang Tower was not written in Yueyang Tower, when the grand view of Dongting Lake was not in front of Mr. Wang. It can be said that this is a masterpiece. Gong Fan poured out his understanding of life and society and the ups and downs of thoughts in his chest through the myriad weather of Dongting Lake, but suddenly realized it and summed it up as this famous saying: "Worry about the world first, and be happy after the world." Into a gorgeous rainbow that never falls, spanning the sky and shining for generations. This deep sigh, like the bell of a famous temple, is profound and profound, and has a profound feeling; This big sigh lasted for thousands of years. How many officials have been reorganized and how many strongmen have been encouraged to appoint?
"Worry about the world first, and enjoy the world later" is the value pursued by Gong Fan all his life. He used his salary to buy a thousand acres of "beneficial fields" in his hometown to help the poor, but he was so poor all his life that when he died, "he didn't want to lose his children." It is his eternal pursuit to intercede for the people, worry about their worries and save them from fire and water.
Mencius has a saying: "Be happy in the world, and worry about the world." He regarded Gong Fan's thought of "worrying about the world first, and enjoying the world later" as similar, all for the sake of "enjoying the world first". The ancients can take this as the goal, shouldn't we modern people work harder for it?
On the other hand, how many people, from national leaders to every citizen, can "not be happy with things, not sad for themselves"? In today's society, is there no such phenomenon as "the official hamster is as big as a bucket, and the warehouse keeper can't leave"? Is it really "the world is public" now?
You see, it is no longer the "Great Harmony Society" in the Book of Rites. Why should we laugh at the ancients? We modern people laugh at the ancients for being "pedantic", "old-fashioned" and "old-fashioned", but we don't know that we are also ancients to future generations, and people 10 thousand years later are laughing at us today. In that case, what right do we have to be too proud?
I am deeply impressed by Gong Fan's talent, the boundless atmosphere in his works, and his feelings of caring for the country, the people and the world. According to historical records, Gong Fan abided by the code of conduct of "worrying about the world first and enjoying it" all his life. I don't know whether Gong Fan really did it, but I vaguely think he did it. Those who can write The Story of Yueyang Tower but can't write "Worry about the world first, and enjoy the world later" will not be the generation that "shakes their eyebrows and makes their backs" for "powerful people"!
"Don't be happy with things, don't be sad with yourself"-don't be sad or happy with foreign things (good or bad) or individuals (gains and losses), which is his broad-minded mind; It is his great political ambition to "worry about the world first, and enjoy the world later." He has the shadow of Du Fu's "I am alone enough to freeze to death" and Gong Zizhen's similar feeling that "falling red is not a heartless thing, but turning into spring mud to protect flowers". How many Fan Zhongyan can there be in the world?
People who know my heart worry me; What do I want if you don't know me? I think I know you, but I don't seem to know you, Gong Fan Wen Xi.
Both of them are emotional animals. When external things are stimulated, people often blame others for their gains and losses.
In fact, the creation of the environment is artificial, but my value to life is subjective. "Don't be happy with things, don't be sad with things" is nothing more than taking pleasure in good things and not being sad about your own difficulties. How many literati have lost their pride because of the environment. At first, Don Lihe died of shock, anxiety and depression. On the other hand, Su Shi was relegated to the outside world in the Song Dynasty, but he was able to entrust his heart to mountains and rivers, so he could write many magnificent articles.
If Li He hadn't died young, perhaps more masterpieces would have been handed down. It's a pity that he doesn't have Su Shi's bearing and can't "take his place and enjoy his day". Moreover, this decadent will will certainly destroy people's form and become a trace of dissatisfaction, depression and depression. What benefits does this have for the country, society and even individuals? It just makes future generations feel sorry.
Meng Ziyun: "Being poor is inseparable from righteousness and Tao." There is another cloud: "The ancient people were ambitious and added color to the people, but they were not ambitious to cultivate themselves in the world." "If you are poor, you will be immune to it, and if you are good, you will help the world." This is the true attitude of literati towards gains and losses. No matter what environment you are in, you can be calm, not changed by the immediate wealth, nor by adversity. Take a step back and think about the vastness of the sea and sky. A person's life is just a few drops of dew. When the dew evaporates, it disappears without a trace. Occasionally, I will look back on the past and remember the ancients, and Gong can comfort his discredited friends with maximum tolerance and tolerance. Ouyang Xiu said that he "can be rich and poor, and enjoy his reputation without moving his heart." He can have a great career, in fact, because he does not complain about others, always dedicates himself, maintains a positive and optimistic attitude, and pays attention to people's livelihood, which is really conducive to the ideological will of "not being happy with things, not being sad for himself".
After reading the story of Yueyang Tower, I was deeply moved by Fan Zhongyan's political ambition of "worrying about the world first, and enjoying the world later".
Fan Zhongyan confided his political ambitions to people because he described the rebuilding of Yueyang Tower in the article "The Story of Yueyang Tower". He criticizes those who are sad and happy because of the good or bad environment, and their pessimistic and negative attitude towards life. In contrast, Fan Zhongyan's friend Teng is a person who faces life positively. After he was demoted, he also took an active part in politics, and in a short time, it was Baling County where everything flourished. As far as Fan Zhongyan himself is concerned, his life is a life of worrying about the country and the people. Whether it's a solar eclipse with two meals of cold porridge or participating in the discussion of state affairs, he always takes the world as his own responsibility, "he doesn't like things, he doesn't like himself."
As far as Yueyang Tower is concerned, although there are certain class limitations, the main idea of the article is worthy of further development by future generations. The article shows that suffering comes first and happiness comes last; This idea of being strict with oneself and caring for people's sufferings is still worth learning today. I think it is commendable that Fan Zhongyan was able to put forward those opinions in the society at that time!
Therefore, I think that at present, no matter what his position is, whether he is "in the temple" or "far away from the rivers and lakes", he should care about state affairs, have the spirit of ownership and actively do his own job. Follow the example of those who have always cared about the country and people. As teenagers, we should set up our aspirations for the motherland and the people from an early age. Learn scientific and cultural knowledge well, constantly temper your will, and cultivate yourself into useful talents for socialist construction.
"Worry about the world first, and enjoy the world later" is a fine tradition passed down by the Chinese nation for thousands of years. Now we should give it updated significance of the times, inherit and carry forward it!
600-word anthology of Reading Yueyang Tower 4 After reading Yueyang Tower today, I still admire the author's character and personality and have the following feelings.
First, political frustration is not lost.
1045, due to the failure of political reform, the author was removed from the post of assistant minister and demoted to Dengzhou (now Dengxian County, Henan Province), which suffered a serious political blow. Although he was dismissed from office and demoted, the author did not lose his ambition and still worked hard in his new post. Compared with some of our comrades, they encounter difficulties and setbacks in their careers and occasionally feel hopeless. Since then, they have never recovered. The idea of life ideals and beliefs is reversed instantly, and there is negative slack in work. Being a monk for a day obviously can't stand the test of setbacks and failures in life. Comparatively speaking, the author, as an official in the feudal period, had a kind of benevolent policy thought of "don't be happy with things, don't be sad for yourself" during the three years of the county grandfather and the period of 100 thousand snowflakes, which deserves our serious study.
Second, worry about the country and the people.
"If you live in a temple, you will worry about your people; If you are far away in the rivers and lakes, you will worry about your husband and retreat. " This sentence reflects the author's strong feudal loyalty to the monarch, but it can better reflect the author's thought of worrying about the country and the people. Officials should think of the people, do more things and do good deeds for the people, and those who are not officials should also think of the country, care about the development and growth of the country, and closely link the fate of the country with the fate of individuals.
Now some of our comrades have become officials, not for the people, but above themselves, turning public servants into masters and even corrupting. When you are not an official, you don't worry about the country, and you are indifferent to the development and growth of the country. Our production party is the core force leading the construction of a harmonious society and represents the fundamental interests of the broad masses of the people. As a producer of * * *, party member should have the thought of caring for the country and the people, serve the people wholeheartedly and make more contributions to the country's development and growth.
Fan Zhongyan's warning is that the world should be selfless.
Five people are emotional animals. When they are stimulated by external things, they often blame others for their gains and losses.
In fact, the true meaning of the environment is man-made, while the value of oneself to life is subjective. "Don't rejoice in things, don't grieve for yourself" is nothing more than rejoicing in good things and not grieving for yourself. How many liberal arts poets have lost their pride because of the environment. At the beginning, Don Lihe died of depression. On the other hand, Su Shi was relegated to the world in the Song Dynasty, but he was committed to his heart, so he was able to write many magnificent articles. If Li He hadn't died young, perhaps more masterpieces would have been handed down. It's a pity that he doesn't have Su Shi's temperament and can't take his place and enjoy his daily life. Moreover, this decadence has always been doomed to destroy people's form, and there are signs of dissatisfaction with reality, depression and malaise. What's good for society and even the right people? Just a sigh. Meng Ziyun's "soil poverty cannot be separated from righteousness, and soil poverty cannot be separated from Tao". If you are pregnant,' the ancients benefited the people, and this life is not self-cultivation'. Poor is good, and reaching is good for the world'.
This is the true attitude of literati towards gains and losses. No matter what environment you are in, you can be calm and not change because of immediate wealth or adversity. Take a step back and think about the vastness of the sea and the sky, and human life is only a few drops of dew, which will disappear if it evaporates. Occasionally, I will think of the past and cherish the memory of the ancients. Gong can comfort his discredited friends with maximum tolerance and tolerance. Ouyang Xiu said that he' can be rich or poor, and his reputation cannot be moved'. He can have a great career, in fact, because he does not complain about others, always dedicates himself, maintains a positive and optimistic attitude, and pays attention to people's livelihood, which is actually beneficial to the ideological will of "not being happy with things, not being sad for himself."