1. Zongze’s classical Chinese translation

There was a man named Zongze, also named Rulin, who was from Yiwu, Wuzhou. Zongze was bold and ambitious since he was a child, and he passed the Jinshi examination in the sixth year of Wei Zhan's reign (1091) in the Zhongyuan Dynasty. During the court interview, Zongze complained bitterly about the current shortcomings, which made the examiner dislike him for being too straightforward and rated him as the last one.

Zongze was transferred to the post of Daming Guantao County Lieutenant. Lu Huiqing was the Commander-in-Chief of Langyan, and he sent a message to Zongze and the Yi command to inspect the Yellow River defense facilities. When the message arrived, Zongze had just lost his eldest son, but he set off immediately after being ordered. Lu Huiqing heard about it and said: "It can be said that this is a person who has forgotten his home for the country." At this time, the imperial court happened to be digging the Royal Canal on a large scale. It was the middle of winter, and the servants were dead on the road, but the envoy still urged the urgent . Zongze believed that dredging the Yuhe River was a trivial matter, so he wrote to the commander-in-chief: "The weather in the north is cold at this time, and it is difficult to succeed even if the people suffer in vain. If you relax a little, wait until early spring and the construction can be successful without disturbing the people." Finally, the commander-in-chief will His proposal was reported to the emperor and was adopted.

In the first year of Jingkang (1126), Zhongcheng Chen Guoting and others jointly recommended Zongze as the peace envoy. Zongze said: "I don't plan to survive this trip." Someone asked why, Zongze He said: "It would be good if the enemy repented and withdrew his troops. Otherwise, how could he humiliate the emperor by submitting to Jinting?" Some people thought that Zongze was unyielding, which might be harmful to the peace talks, so the emperor decided not to send him, and instead appointed him to Cizhou as the magistrate. .

Zongze led his troops to Weinan. He considered that he would be alone and had few troops, so he would not be able to succeed without going deep into the enemy camp. The vanguard officer reported that there was an enemy camp ahead, and Zongze directed the soldiers to go straight forward to engage the enemy and defeat them. He then led his troops to fight eastward, and the enemy continued to send troops for reinforcements. Wang Xiaozhong died in battle, and there were enemy strongholds in front and behind. Zongze ordered: "Now we will die if we advance or retreat. We have to survive in the face of death." The soldiers knew that there would always be death, so they all killed one for a hundred and killed thousands of enemies. The Jin people were defeated and retreated dozens of miles. Zongze estimated that the enemy was more than ten times stronger than his own. If they were caught by surprise in today's battle, they would definitely come back again. It would be dangerous if all the Jin soldiers were triggered to attack our army at night. So he took advantage of the darkness to move the army. The Jin people arrived that night and found only an empty camp. They were very frightened. From then on, they began to be afraid of Zongze and did not dare to send any more troops.

2. Idioms, words, ancient texts, and famous sayings containing the words "morning" and "yi"

Morning bells, evening drums, chicken divisions, morning and evening rituals, morning ginseng, ignorance of the dan, morning joy, as few as the morning stars, continuation of the morning and dusk, determination of morning, province of flowers, morning, moon and evening

Hongyi is generous, smart, heroic and perseverant

...The city is surrounded by thousands of mountain passes, and the morning and dusk are combined... (Song Dynasty Xiang Anshi)

< p> ...In the early morning, the light rain suppresses the dust, and I have a leisurely memory of climbing up to look at the Forbidden City... (Song Dynasty, Ouyang Xiu)

...Hide away my affairs in the early morning, and leave the city gate before dawn... (Song Dynasty, Li Jian) ??

...Yunlong Jiuque wrote edicts in the morning, and thousands of lights came out of the city at night... (Kong Wuzhong of the Song Dynasty)

...Ooh, the rooster came out of the city in the morning, and the basket dog fell asleep and suddenly dawn...( Cheng Gongxu of the Song Dynasty)

...Thousands of mornings gather and disperse in the mountains and rivers, the city is full of wind and the moonlit night is desolate... (Cao Yanyue of the Song Dynasty)

...The clear dew rises in the morning , Sun Yu leaves the city... (Song Dynasty, Cao Xun)

...The wild shadows are lost in the trees in the morning, and the astronomical sky shines on the city at night... (Song Dynasty, Ye Shi)

...Morning It rains beside the altar, and the crows stay in the Phoenix City at dusk... (Cui Jue of the Tang Dynasty)

...The chicken reminds me of dreams in the morning, and it is too late to report the time in the cold city... (Yin Yaofan of the Tang Dynasty) )

...I only see Chang'an Road, and the morning bell is across the city of fire... (Lu Tong, Tang Dynasty)

...The night fire is at Linjin Posthouse, and the morning bell is across Pucheng... ( Tang Dynasty Qian Qi)

...The morning walk turns high to the green flag, the spring tower looks into the distance with Zhucheng behind... (Tang Dynasty Zheng Min)

...Su Yu Qinglong The world, the morning light fills Fengcheng... (Tang Dynasty Cui Shi)

...Go to Belvedere in the early morning, and go to the forest at dusk... (Tang Dynasty Li Shimin)

...Morning Climb the official pavilion and overlook Jinling City... (Li Bai, Tang Dynasty) 3. Chinese knowledge: Translation of classical Chinese: "Yuan Jun"

Translation of "Yuan Jun"/Huang Zongxi

Yes From the beginning of mankind, people are all selfish and self-interested. There are interests of public institutions in the world, but no one is going to set them up; there are scourges of public institutions in the world, but no one is getting rid of them. There are When a person with lofty ideals comes out, he does not regard his own interests as interests, but wants to benefit the world. He does not regard his own harm as harm, but wants to save the world from harm. This person's hard work must be a thousand times that of the people in the world. Ten thousand times. To have to work a thousand times as hard and yet not enjoy the benefits yourself, this must not be what the people of the world are willing to do! Therefore, the ancient monarchs who did not want to be monarchs after thinking about it were like Xu You, Wu Guang and others; those who became monarchs and then left were like Tang Yao, Yu Shun and others; at first they did not want to be monarchs, but in the end But those who cannot leave are like Dayu. Is there any difference between ancient people and modern people? It is common for all people to like to be idle and indolent!

This is not the case for future generations of monarchs! They believe that all the power of interests in the world belongs to them alone; I attribute all the interests of the world to myself and attribute the disasters of the world to others, and there is nothing wrong with it. Let no one in the world dare to be selfish. I dare not benefit myself; I regard my own great selfishness as the great public benefit of the whole world. I felt ashamed at first, but over time, I feel at ease. I regard the whole world as the greatest inheritance and pass it on to my descendants. Endless enjoyment. Emperor Gaozu of the Han Dynasty said: "Compared with the achievements of my second brother, how much more has been achieved in my industry." His pursuit of profit unknowingly overflowed in his words.

There is no other reason for this. In ancient times, the world was regarded as the master, and the monarch was regarded as the guest. Everything the monarch did in his life was for the sake of the people of the world. Now, the monarch is regarded as the master, and the world is regarded as the guest. The reason why no part of the world can find peace is because of the monarch! Therefore, before he has gained the world, he will let the people of the world die a bloody death, and let the children of the people scatter everywhere in exchange for my inheritance, but he will not feel miserable! He also said: "I was originally creating an inheritance for future generations!" When he had gained the world, he extorted and deprived the people of the world of their marrow, separated the children of the people, and used them to support my debauchery and enjoyment, and he regarded this as It is a matter of course to do it. Say: "These are the bonuses and interest of my property!" In this way, it is a great disaster for the whole world, and it is just the monarch. If there is no monarch like before, everyone can individually

Get your own things, each can get his own benefits. Alas! Isn’t this the original reason for establishing a monarch?

The people of the ancient world loved their monarch and compared him to their father and to God. It was not too much! Nowadays, the people of the world are resentful and hate their monarch. They regard him as an enemy and call him a "dufu". This is what it should be. But the little Confucians are superficial and think that the principle between monarch and ministers exists in heaven and earth. There is no way to escape. Even when they were as violent as Xia Jie and Shang Zhou, they still said that Shang Tang and King Wu of Zhou should not have killed them. They also made up and spread things that Boyi and Shuqi could not verify; they regarded The tragic death of thousands of people whose flesh and blood collapsed is almost the same as the rotting death of rats! Is it possible that the world is so big that among the thousands of people, there is only one person who loves the monarch privately? Therefore, King Wu of Zhou was a great sage; therefore, Mencius’s remarks were the remarks of a great sage. Future generations of monarchs will want to He takes the empty name of being like his father and like God, prohibits others from snooping on the throne, thinks that Mencius's remarks are not good for him, and even directly abolishes Mencius' worship in the Confucius Temple. Isn't this coming from those shallow Confucians?

Although it looks like this, if the next generation of the monarch can really keep this inheritance and pass it on endlessly, it is not surprising that he regards the world as private. However, since he regards the world as private Industry, then others want to obtain this industry, who is not the same as me? So they try their best to tie it up with ropes, and try hard to make it firm with buttons. However, one person’s wisdom and strength are destined to be unable to surpass what the whole world wants. Human beings; so far away for several generations, the closest ones are on themselves, and the tragic death of their flesh and blood should be on their descendants! In the past, there was a monarch who wished, "Never be reborn in an imperial family for generations to come!" And Ming Yizong also said to his daughter (Princess Changping), "Why did you want to be born in my family!" This is really sad! Thinking back to their (ancestors)'s ambition to conquer the world when they started a business, (in comparison), how could they not be depressed or paralyzed!

Therefore, after understanding the duties of a monarch, in the eras of Tang Yao and Yu Shun, everyone could give up the throne; Xu You and Wu Guang were not so extraordinary. On the contrary , if you don’t understand the role of a monarch, then even in the market, everyone wants to be a monarch! This is why Xu You and Wu Guang have become extinct and cannot be heard of in future generations. Although the role of the monarch is difficult to distinguish, a short period of debauchery and enjoyment is not worth exchanging endless sorrow. Even a stupid person can understand this. That makes sense! 4. About Zhong Ziqi's classical Chinese works

Liu Xie's "The Literary Mind and the Carving of Dragons"

The Forty-Eighth Bosom friend

How difficult it is to have a bosom friend! It's hard to know the true sound, and it's hard to find the true sound. It's only once in a thousand years that you find the true sound! My husband is a close friend from ancient times.

Many people share the same feelings but miss the past. As the saying goes, "The sun moves forward without stopping, and when you hear the sound in the distance, you miss each other." In the past, "Chu Shuo" was first published.

"Zixu" was first completed. Emperor Qin and Han Wu hated the fact that they were not at the same time. Since they were at the same time, Han was imprisoned and his horse was young. How could he not learn from the same time

How mean! As for Ban Gu and Fu Yi, they were equally talented in writing, but Gu Yi said, "I can't stop writing." When it comes to Chen Si Lun

's talent, he also deeply ranks Kong Zhang, salutes and please polishes it, and sighs that it is a good talk; Ji Xu likes to slander He, and Fang Zhi also sees it in Tianba

. Therefore, Wei Wen said: "The literati are indifferent to each other", which is not an empty talk. As for Jun Qing's lips and tongue, he wrote a wrong essay and said "Shi Qian wrote the book and consulted Dongfang Shuo", so Huan Tan's disciples looked at each other and laughed. He is a scholar, but he speaks lightly and bears criticism.

He is a scholar, so he can talk nonsense! Therefore, those who value the past and despise the present are the two masters; those who suppress others are Ban and Cao; those who are ignorant of learning and literary, but trustworthy and hypocritical Those who are obsessed with truth are the guardians of the building. How can I sigh at the discussion about the sauce pot?

Oh!

Feng, phoenix and pheasant are suspended in the sky, pearls, jade and gravel are extraordinary. The sun shines down on them, and their green eyes write their shapes. However, the officials of Lu regarded

lin as their feral beast, the people of Chu regarded pheasants as phoenixes, the people of Wei regarded luminous rocks as strange stones, and the guests of Song Dynasty regarded swallow pebbles as precious stones. The form and implement are easy to distinguish, but the fallacy

That is true; the literary sentiment is difficult to discern, who said it is easy to distinguish?

The chapters are mixed, the text is mixed, the knowledge is too much, and people are not consistent. The generous ones go against the grain and strike the knot, the borrowing ones jump high when they see the secrets; the foolish and wise ones see the beauty and their hearts jump, and the curious ones are surprised when they hear the strange things.

If you understand yourself, you will be sarcastic, and if you are different from yourself, you will feel discouraged.

Each of them insists on an accidental solution, trying to predict all the changes. As the saying goes, "Looking eastward, you can't see the west wall."

Everyone plays a thousand tunes and then hears the sound, watches a thousand swords and then recognizes the weapon. Therefore, in order to see the image of round illumination, one must first have a thorough understanding. Read Qiao Yue to use the shape

Pei Yan, consider Cang Bo to use the metaphor of Deng Hui. Be selfless in priorities, not biased in hate and love, and then be able to speak in a balanced manner and speak in a mirror.

Therefore, when reading the literary situation, we first mark the six views: first, look at the position, second, look at the words, third, look at the changes, fourth, look at the strangeness,

The fifth, look at the matter and meaning, and the sixth, look at the palace and commerce. Once this technique is practiced, the advantages and disadvantages can be seen.

The person who writes the text is moved by emotion and then quits writing. The person who reads the text writes the text to be emotionally involved, and follows the waves to find the source. Although it is dark, it will be revealed. The world is far away and you can't see it

His face can be seen, but his heart can be seen easily. How can it be that the article is not deep enough? It is because the knowledge is shallow. The husband's ambition is in the mountains and rivers, and the piano expresses his emotions.

How can the truth be hidden in the writing of Kuang Xing? Therefore, the mind's understanding of principles is like the eyes' understanding of shapes. If the eyes are clear, the shapes will be indistinguishable, and if the mind is sensitive, the principles will be achieved.

However, those who are fascinated by the secular prison will only use it at a superficial level. This is why Zhuang Zhou laughed at "Zhe Yang", and Song Yu was sad about "White

Snow". In the past, Qu Ping once said: "The literary quality is sparse, and everyone does not know the other differences." Only the ear can understand the differences. Yang Xiong himself

said: "My heart is fond of Shen Bo's beautiful writings." This can be understood even if it is superficial. If you have a deep understanding of the mysteries, you will definitely be happy and happy inside.

For example, the people in the spring platform are enjoying themselves to stop the passers-by. The orchid is the national fragrance, and the fragrance is beautiful; the book is also the flower of the country. Wan Ze Fang

Beautiful; a good friend of a gentleman, his heart is drawn to it.