1. You can't judge by his appearance.
2. Confucius said,' Take people by their tolerance, and lose their feathers! "
3. judging from the appearance, you can see the leopard in the tube. Don't leave the form, don't stick to the law, see it as invisible, listen to it. 4. Silent, it is also good.
5. You can judge a flower or a butterfly from the beauty of its appearance, but you can't judge a person like this.
6. Don't sit up and take notice in three days.
7. Only the human mind is real. Strictly speaking, appearance is just a mask, which is really inside people.
8. judge a person by his appearance, but he loses his feather.
9. Some old people look cute because their style is elegant and beautiful. ..... and although some young people are beautiful, they don't deserve praise because of their lack of
graceful cultivation.
1. You can judge a flower or a butterfly from its appearance, but you can't judge a person like this. 2. The poetic story about a man who cannot judge by his appearance is in urgent need.
There is a fable in Zhuangzi Samwood, which is recommended by Mao Sui. It is said that the Song of the Yangzi stayed in the reverse journey.
travelers have two concubines, one is beautiful, the other is evil, and the evil one is expensive and the beautiful one is cheap. Yoko asked him why, and the kid on the contrary said to him, "I don't know the beauty of its beauty;" I don't know if the evil person is evil. "
The main idea is that Yoko went to Song State and stayed in a hotel. The shopkeeper had two concubines, one beautiful and the other ugly. He prefers the ugly to the beautiful.
Yoko was surprised and asked him why. The answer is: the beautiful concubine thinks beauty and is proud of it, but she is ugly in her heart and beauty is no longer beautiful.
The ugly concubine faces her ugliness frankly, and her mind is healthy, and her ugliness is no longer ugly. Yoko is puzzled by this, which is the common view of beauty and ugliness in the secular world. It shows that beauty is not only in appearance, but only the beauty of human inner spirit can overcome and overwhelm the ugliness of external form. The so-called "virtue has its own strengths but forgets its shape", and its internal quality determines its aesthetics and values.
Nietzsche believes that beauty is the manifestation of vitality and the self-affirmation of human beings. He said in "Idol's Dusk": "Nothing is uglier than a declining person."
Ming Feng Menglong's "Awakening the World, Always Saying, Selling Oil Lang monopolizes the flower": "You can't judge a person by his appearance, but the sea can't be measured." In physiognomy, we can't just look at appearances, but more importantly, we should examine moral conduct, that is, caring for each other and caring for each other.
The Pure Yang Method says: "It is difficult to admit anyone who is not proud (ugly)." Its note: "Hu monk said: Don't be disrespectful, white jade is hidden in the middle.
If you can truly know that there is evil in beauty, there is beauty in evil, and the physiognomy will not reduce Gu Buziqing. " That is to say, a good fortune teller is not judge by appearances, but is good at finding the best in the garden.
"Guiguzi distinguishes the micro-awn" also says: "When you talk about the appearance, you can see the leopard in the tube. Do not leave the form, be informal, regard it as invisible, listen to it silently, and it is also good.
"Han Feizi's Distinguished Learning" says: "A girl's feather is also a gentleman's appearance, and Zhong Ni took it several times, but it doesn't match her appearance after a long time. ..... Therefore, Confucius said:' Take people by their capacity, and lose their feathers! "'Confucius's mistake in looking at people is often cited by later generations as an example that we must be moral at the same time. 3. a poem about not judging a person by his appearance
1. A horse loses its thinness, and a gentleman loses its poverty.
Source:
Supplementary Biographies of Funny Biography of Historical Records by Sima Qian in the Western Han Dynasty.
Interpretation:
Horse lovers often misread the material of horses because they are thin, and they often ignore people's talents because they are poor. These two sentences show that we can't judge people by their appearance, and we can't ignore people's talents because of their low status or poverty, so that we lose talented people.
2, judge a person by his appearance, and lose his feathers.
Source:
Biographies of Zhong Ni's Disciples in Historical Records by Sima Qian of the Western Han Dynasty: "I judge people by their words, but I lose them, and judge them by their looks, and I lose my feathers."
Interpretation:
I lost my life because I listened to others' words, and I lost my feathers because I looked at people's looks.
Allusion:
In the Spring and Autumn Period, Zi Yu, a student of Confucius, was ugly, and Confucius was very cold to him. He had to leave Confucius and go back to study, and then became a famous scholar. However, the student Zai Yu was very good-looking and eloquent, but later he was criticized by Confucius for his inconsistency. There is also a saying that Zaiyu was killed by Chen Heng for taking part in the insurrection in the field, but Sima Zhen in the Tang Dynasty suspected that this statement had killed Kanzhi (also known as Zi Zi I). Whatever the reason, Confucius once said with emotion: "You can't judge people by their appearances, and you can't judge others by their words."
3. You can't judge a book by its cover.
Source:
Ming Feng Menglong's "Awakening the World, Keeping Words, Selling Oil Lang monopolizes the flower"
Interpretation:
You can't judge people by their looks, and you can't measure the water in the sea with a wine bucket.
Extended materials:
Allusions about not judging a book by its cover
Wei Kan chose a husband
When Emperor Xuanzong of the Tang Dynasty, Pei Kuan worked under Runzhou Land Resources Officer. At that time, Wei Wei, the secretariat of Runzhou, was choosing a husband for her daughter, and she had not met a suitable one for a long time. One day, when he was resting at home, he went upstairs and looked far. He saw a man in the garden burying Dong You in a mound, so he asked his family who it was. The family replied, "It's Pei Kuan. He is incorruptible, unwilling to accept bribes from others, for fear of standing on his own door. Someone gave him a large piece of dried venison, put it down and left. He couldn't return it to that person and didn't dare to deceive himself, so he buried it. "
Wei Xi was amazed at Pei Kuan's character and decided to betrothed his daughter to him. On the day of his wedding, Wei Wei asked his daughter to hide behind the curtain and secretly saw Pei Kuan, who was tall and thin, wearing a green dress. All the people made fun of him and called him "Bihe". Wei E said seriously, "Parents cherish their daughter and must let her marry a virtuous prince as a wife. How can you judge a book by its cover?" Sure enough, Pei Kuan lived up to her father-in-law's expectations, and later became a minister of does, which was very prestigious. 4. A poem about a man who can't cover his face is in urgent need.
Mao Sui recommended himself.
There is a fable in "Zhuangzi Samwood", which is said to be: The Song of the Yangzi stayed in the opposite journey. A traveler has two concubines, one is beautiful, the other is evil, the evil one is expensive and the beautiful one is cheap. Yoko asked him why, and the kid on the contrary said to him, "I don't know the beauty of its beauty;" I don't know if the evil person is evil. " The main idea is that Yoko went to Song State and stayed in a hotel. The shopkeeper had two concubines, one beautiful and the other ugly. He prefers the ugly to the beautiful. Yoko was surprised and asked him why. The answer is: the beautiful concubine thinks beauty and is proud of it, but she is ugly in her heart and beauty is no longer beautiful. Ugly concubine frankly faces her ugliness, and her mind is healthy, and her ugliness is no longer ugly. Yoko is puzzled by this, which is the common view of beauty and ugliness in the secular world. It shows that beauty is not only in appearance, but only the beauty of human inner spirit can overcome and overwhelm the ugliness of external form. The so-called "virtue has its own strengths but forgets its shape", and its internal quality determines its aesthetics and values. Nietzsche believes that beauty is the manifestation of vitality and the self-affirmation of human beings. He said in "Idol's Dusk": "Nothing is uglier than a declining person."
Ming Feng Menglong's "Awakening the World, Always Saying, Selling Oil Lang monopolizes the flower": "You can't judge a person by his appearance, but the sea can't be measured." In physiognomy, we can't just look at appearances, but more importantly, we should examine moral conduct, that is, caring for each other and caring for each other. "Pure Yang Method" says: "It is difficult to admit anyone who is not proud (ugly)." Its note: "Hu monk said: Don't be disrespectful, white jade is hidden in the middle. "If you can really know that there is evil in beauty and beauty in evil, you will not lose Gu Buziqing in physiognomy." That is to say, a good fortune teller is not judge by appearances, but is good at finding the best in the garden. "Guiguzi distinguishes the micro-mans" also says: "When you talk about the shape, you can see the leopard in the tube. "If you don't leave the form, you don't stick to the rules, you look at the invisible and listen to the silence, and the person who looks good is also good." "Han Feizi Xianxue" said: "A surname is a gentleman's appearance, and Zhong Ni took it from him several times, but he didn't call it his appearance when he stayed with him for a long time. ..... Therefore, Confucius said:' Take people by their capacity, and lose their feathers! "'Confucius's mistake in looking at people is often cited by later generations as an example that we must be moral at the same time.