1. Guiqiu: Evaluation of Xin Qiji in ancient poetry
Answer Qiji (1140-1207), a poet in the Southern Song Dynasty.
His courtesy name is You'an and his nickname is Jiaxuan. He was a native of Licheng (now Jinan, Shandong). His original name was Tanfu, which was changed to You'an, and his nickname was Jiaxuan Jushi.
As famous as Su Shi, and also called Su Xin. Liu Chenweng's "Xin Jiaxuan Ci Preface" said: "When the words reach the east slope, they are upright and upright, like poetry, like writing, like the wonders of heaven and earth."
He has successively served as the pacifier of Hubei, Jiangxi, Hunan, Fujian, and eastern Zhejiang. . When he was born, Shandong was already occupied by the Jin soldiers.
At the age of 21, he joined the anti-Jin rebel army and soon returned to the Southern Song Dynasty. Thirteen years before he was born, the Shandong area was occupied by the Jin soldiers.
In the 31st year of Shaoxing (1161), he led two thousand people to join the northern anti-Jin rebel army, and returned to the Southern Song Dynasty the following year. Throughout his life, he firmly advocated fighting against the Jin soldiers and regaining lost ground.
Zeng Jin played "Ten Essays on Meiqin" to analyze the situation between the enemy and ourselves, and put forward a specific plan for strengthening the army and restoring the country; he also submitted the "Nine Discussions" to the prime minister to further elaborate on the ideas of the "Ten Essays"; none of them were obtained. Adoption and implementation. When he took office in various places, he conscientiously eliminated the accumulated abuses and actively organized the army to prepare for war. However, he was repeatedly hampered by the capitulationists and was even dismissed from his post. He once lived in Shangrao, Jiangxi Province for a long time.
The great ambition of regaining the motherland could not be put to use, so he wrote poems out of loyalty and anger, thus creating a generation of great poets in the Southern Song Dynasty. There are 629 poems in existence today, ranking the highest among Song poets.
The themes of the lyrics are wide and diverse, with generous and tragic patriotic lyrics as the main theme. Among this type of poems, the works that have always been recited by people include (Yong Yule) "Nostalgic for the Ancient Pavilion in Bei Jingkou", (Shuilong Yin) "Dengjian Kang Shangxin Pavilion", (Po Zhenzi) "Composing a Poetry for Chen Tongfu" , (Bodhisattva Man) "Book on the Ostomy Wall of Jiangxi" and so on.
There are the largest number of words about leisurely life. Such words often reveal helpless emotions in leisurely life, and their spirit is still in the same vein as their patriotic words. Many words such as (Qinyuanchun) "A new home with a lake will be completed", (Shui Diao Ge Tou) "Meng Ou" and many other words contain this sentiment.
Some of the words about rural life are fresh and simple, and the language is simple and familiar, such as (Qing Ping Le) "Village Dwelling", (Partridge Sky) "The Cottage in Play Title", (Xi Jiang Yue) "Night Walk on the Yellow Sand Road" ", (Huanxisha) "The Event on Changshan Road", etc. are all vivid rural style paintings. There are also words about love in Xin's poems, such as (Qing Ping Le) "Sleeping Heavy at Spring Night" is written in a touching and touching way.
There are 133 poems by Xin Qiji in existence, and the content and style are generally the same as his lyrics. There are 17 articles of Xin Qiji in existence today, most of which are practical texts such as memorials and chapters, which can quite reveal Xin Qiji's insights and strategies.
Xin Qiji's poems had many versions in the Song Dynasty, mainly 4 volumes and 12 volumes. The original name of the four volumes is "Jia Xuan Ci", which is divided into four volumes: A, B, D.
The original name of the 12 volumes is "Jiaxuan Long Short Sentences". There is no copy of the Song Dynasty blockbuster. The current blockbuster version is the Siyinzhai blockbuster. In 1962, the Shanghai Editorial Office of Zhonghua Book Company published "Chronological Notes on Jiaxuan Ci" written by Deng Guangming.
In 1975, the Shanghai People's Publishing House published a version of "Jia Xuan Long Short Sentences". During his tenure, Xin Qiji took active measures to recruit exiles, train the army, reward farming wars, crack down on corruption and powerful people, and pay attention to stabilizing people's livelihood.
He firmly advocated resisting gold throughout his life. In memorials such as "Ten Essays on Meiqin" and "Nine Discussions", he made a detailed analysis of the political and military situation at that time, and made a strong refutation of the fallacy of exaggerating the strength of the Jin army and advocating compromise and surrender; he called for strengthening combat preparations and encouraging morale. to restore the Central Plains.
None of his anti-gold suggestions were adopted, and he was attacked by the Lord Peace Party. He was laid off from his job and lived idle in Shangrao and Qianshan, Jiangxi for a long time. He started using it for a time in his later years, but died soon after.
His poems express the patriotic enthusiasm of trying to restore the country's unity, express the grief and indignation of unrealized ambitions, expose and criticize the humiliating surrender of the upper-class ruling group of the Southern Song Dynasty; there are also many works that praise the country's mountains and rivers. There are various artistic styles, but the main ones are bold and unrestrained.
Passionate, generous and tragic, with strong writing power, he is called "Su Xin" together with Su Shi. Xin's Ci inherited Su Shi's bold style of poetry and the fighting tradition of patriotic poets in the early Southern Song Dynasty, further opened up the realm of Ci, expanded the subject matter of Ci, almost reaching the point where everything without incident can be included in Ci, and creatively integrated poetry, The advantages of various literary forms such as prose and poetry have enriched the expression techniques of Ci and formed the unique style of Xin Ci.
Xin's poems are mainly bold and unrestrained, but they are also eclectic, melancholy, bright, inspiring and charming. He is good at using metaphorical techniques and unique imagination to give emotions and characters to the mountains, water, wind, moon, grass and trees in nature, and to place some sustenance on them.
He is also good at absorbing folk spoken language into his lyrics, and is especially good at using allusions, using idioms, and quoting previous poems and sentences, often slightly transforming them to create new ideas. However, some works appear obscure and dull due to excessive use of allusions and discussions.
"Summary of the General Catalog of Sikuquanshu" says: "His words are generous and horizontal, with an unparalleled generality. He is a change of tone in the Yisheng family, and has become a new force. He can stand apart from the red and green carvings. Establish a sect.
"Wu Hengzhao's "Lianzi Ju Ci Hua" said: Xin Jiaxuan opened up the world and transcended the ancient and modern. Lun, Mencius, Poetry Preface, Zuo's Spring and Autumn Period, Nanhua, Lisao, History, Han, Shishuo, Xuanxue, Li, Du Shi, Laza Using it, you can see the sharpness of his writing power."
"Po Zhenzi: Compose a powerful poem for Chen Tongfu", "Yong Yule·Jingkou Beigu Pavilion Nostalgia for the Past", "Shuilong Yin·Deng Jiankang". "Appreciating the Heart Pavilion" and "Bodhisattva Man·Shu Jiangxi Ostomy Wall" are all famous. But some works also reveal the negative emotions caused by unfulfilled ambitions.
There is "Jiaxuan Long Short Sentences". Today, there is a collection of "Xin Jiaxuan's Poems and Essays".
Xin Qiji is "a great man of his life. He is proud of his integrity and proud of his achievements" (Fan Kai's "Preface to Jiaxuan Ci").
Like Lu You, he was a representative figure who firmly advocated the restoration of the Northern Expedition after the southern crossing. He could also look at the Northern Expedition with a people-oriented idea. He said: "Recovery is for the ancestors, for the country, and for the livelihood of the people. This is also what the Lord Ming and the wise and brave men of the world have done. Gu Qiwu It is private for the king and the prime minister!" ("Nine Discussions") He can also use the perspective of a strategist and put forward three principles for resisting the enemy and saving the country based on the actual situation of the enemy and ourselves: "There is no rush in one day, but it is better to review the order in the next day. , You can be defeated in three days."
("Nine Discussions") Although Xin Qiji did not leave any systematic and clear literary opinions, some of his literary tendencies can be seen from some words and sentences. He said: "There are thousands of hatreds in the past and present, and only separation and separation are joys and sorrows? Before the storms and evils at the head of the river, it would be difficult for others to travel in the world."
("Partridge Sky") shows that he not only Pay attention to the emotional role of literary works, and emphasize that literature should reflect major social content. Said again. 2. Poems and famous quotes about Xin Qiji’s Sapphire Case
I searched for him thousands of times, but suddenly I looked back, and there he was, in a dimly lit place.
Full poem:
Sapphire Case · New Year's Eve
The east wind blows thousands of flowers and trees at night, and even blows them down, and the stars are like rain.
BMW’s carved cars fill the road with fragrance.
The phoenix flute sounded, the jade pot flickered, and fish and dragons danced all night.
The golden threads of moths and snow willows are filled with laughter and hidden fragrance.
The crowd looked for him thousands of times, and suddenly looked back,
But the man was there, in a dimly lit place.
This poem is one of Xin Qiji's masterpieces. The following are the key points of appreciation of this word by Zhou Ruchang, a famous red scholar and classical literature researcher.
There are countless poems written about the Lantern Festival, but no one can regard Jiaxuan's poem as dispensable. Even this one can be called a hero. However, in reality, the film only exaggerates the lively scene and has nothing special or unique about it. See what he writes about fire trees and fixed lights. Write about star rain and flowing fireworks. If you say yes, just imagine: it is the east wind that has blown away the fireworks of the Lantern Festival before the flowers bloom. It not only blows away the lights on the ground, but also blows down a rain of colorful stars from the sky - setting off fireworks, first soaring into the sky and then falling from the sky, really like a shower of meteors. Then I wrote about carriages and horses, drum music, the fairyland of the world - "Jade Pot" where the lights and moon shine together, and the "Shehuo" opera where folk artists sang and danced and fish and dragons flourished. It was so bustling and lively that it was dizzying. Give. Among them, "treasure", "carving", "phoenix", "jade", and all kinds of beautiful words are always used to convey the atmosphere of the lantern and night, and to describe the scene, which cannot be conveyed by pen and ink. Fortunately, there are still these beautiful words to help me write. In short, the first half of Jiaxuan's poem is so unique that it deserves a special mention. All its wonderful works are seen in the second half.
The writing behind the film is dedicated to writing about people. He started from the beginning and wrote: These wandering girls, all with misty hair and clouds, are covered with spring flags and spring banners entangled with moths, snow willows and gold threads that are unique to the Lantern Festival. These dressed-up wandering girls were chatting and laughing as they walked, and they passed by one after another. Only the fragrance of their clothes was still floating in the dark. None of these beauties are the ones the protagonist cares about. He is looking for just one among hundreds of thousands of people - but there is always no trace. Suddenly, his eyes lit up, and he clearly saw her next to the broken lamp in the corner. It turned out that she was in this lonely place, but she had not returned yet, and she seemed to be waiting for something.
The moment of discovering that person is the condensation and sublimation of the spirit of life. It is the indescribable sadness and joy of grateful seal inscriptions. However, the poet is so skilled that he turned it into pen marks and ink shadows. Everlasting ambition will never be destroyed. ——After reading the final scene, I suddenly realized: the lights, moon, fireworks, sheng flutes, social dances, and the joy of New Year's Eve in the upper scene, and the dazzling groups of beauties in the lower scene. Women, it turns out, they are all written just for the one person they like. Without this person, everything would be meaningless and interesting.
At the end of the first film, the word "One Night" has already appeared. This explains how much time has been devoted to "Searching for Him Thousands of Baidus", so it is only when the second film comes out that "Lights Dim" The early call and then the distant response show that the poet's pen and ink are delicate and the writing is painstaking.
Wang Jing'an's "Renjian Ci Hua" once mentioned this word, believing that those who achieve great things must experience three realms, and the realm of Jiaxuan's word is the third and final highest realm. This special use of words to describe things has nothing to do with literary appreciation. Mr. Wang has already made it clear in advance that we can have no trouble getting involved.
In terms of tone, "The Sapphire Case" is very unique. It was originally a double tone, with the upper and lower parts being the same. Only the second sentence of the upper part became a three-character refrain, which is full of ups and downs.
There is no such interruption in the second piece. There are three seven-character sentences in a row, which can be parallelized and changed, and always follow the poet's intention. However, the flow of the sentences is completed in one go. It is only after the parallelism is completed that the warning strategy of killing is forced. sentence. There is another poem by He Zhu in the Northern Song Dynasty ("The Qingyu Case: Lingbo Can't Stop at Hengtang Road"), which can be read for reference. 3. Who can provide some comments on Xin Qiji’s poems by later generations?
Xin Qiji (1140-1207) was a poet of the Southern Song Dynasty.
His original name was Tanfu, changed to You'an, and his nickname was Jiaxuan. He was a native of Licheng (now Jinan, Shandong). When he was born, the Central Plains was occupied by Jin soldiers.
At the age of 21, he joined the anti-Jin rebel army and soon returned to the Southern Song Dynasty. He has successively served as the pacifier of Hubei, Jiangxi, Hunan, Fujian, and eastern Zhejiang.
He devoted his life to resisting gold. He once published "Ten Treatises on Meiqin" and "Nine Discussions", laying out strategies for war and defense, showing his outstanding military ability and patriotic enthusiasm.
His poems express the patriotic enthusiasm of trying to restore the unity of the country, expressing the grief and indignation of unrealized ambitions, and condemning the humiliation of the then rulers for peace; there are also many works that sing about the mountains and rivers of the motherland. The subject matter is broad and he is good at using allusions from previous generations into the lyrics. The style is majestic and heroic yet also delicate and charming.
His collection of works includes "Jia Xuan's Long and Short Sentences", and today's collection is "Xin Jiaxuan's Poems and Prose Notes". Comments from posterity: "A Giant in Ci and a Master of Official Documents - Reading Xin Qiji": Xin Qiji is a great poet who created a generation of Ci style. He is also a national hero who is brave enough to conquer the three armies, is good at fighting, and is familiar with military affairs.
His lyrics, "The sound of the mandarin in a loud voice, the sonorous sound in a small voice, across the world, sweeping away the entire world, has never been seen by the common people" has become a treasure in the history of Chinese literature; and as a minister of the Southern Song Dynasty, he An article he wrote, "Discussing the Training of Militia and Guarding Huaishu", expressed the author's strong patriotism, incisive and profound analysis of the war situation, and clear and specific countermeasures. This practical prose is passionate, well-conceived, in-depth, well-founded, and the language is precise and concise.
The article only uses more than 600 words. From raising questions, analyzing problems to solving problems, it is not branching or branching, and it is consistent. It has situations, analysis, measures, predictions, and every word. In reality, it is simple and unpretentious, clear and smooth. A bold and broad-minded poet can write such rigorous and simple practical articles according to the needs of different styles. It can be seen that a great writer cannot be limited to a narrow world in writing. He should master several sets of pen and ink proficiently. , not only has one's favorite postures, but also can write articles of different genres and styles according to different requirements, just like a martial artist with advanced kung fu, although he is good at one kind of weapon, he can also dance with other weapons.
Xin Qiji used two completely different styles of writing to express his impassioned patriotic feelings from different aspects, reflecting the concern for the country and the people. The heroic spirit of "splitting" and the noble ideal of serving the country with one's own body. Lu You: Overqualified and underqualified, as the ancients lamented, Guan Zhong and Xiao He are actually inferior.
("Send to Xin You'an Hall to Create the Dynasty") Chen Liang: His discernment is enough to reflect the greatness of a lifetime. There is a load on the back blade, enough to carry the weight of the four kingdoms.
The slightest trace of it is exposed, and it suddenly shakes. I don’t know that there are spots on the temples, but I am so courageous and fearless. When you come and go, there is nowhere to escape between heaven and earth. If you scratch it, it will not be turbid, and it will not be clear, how can you be the seed of a general?
Therefore, it is said: A real rat is useless, a real tiger can be used without it, and those who use it are favored by heaven. ("In Praise of the Portrait of Xinji Abandoned") Liu Zai: A great talent in the world, and a far-reaching benefit to the times.
The mainstay of the Qingming Festival and the cold dew of the Qingming Dynasty. After ten years of tired travel, I have seen the wind and moon surrounding the lake; as soon as I left the town, I was greeted by the mist over the mountains.
The picture above shows the restoration of China. Gongya has the ambition to clear the Central Plains. ("Shang appeases Xin and waits for the system") Liu Kezhuang: The work of the public, with a loud voice and a small voice, can be heard across the world, sweeping away the entire world, and has never been seen since the beginning of the world.
The fineness and density of his rice grains are not inferior to those of Xiao Yan and Qin Lang. ("Preface to the Collection of Xin Jiaxuan") Xu Yuanjie: The solar terms are in the sky, and you are loyal throughout the day.
The gentry's ribbons are charming, and the vegetation is well-known. "Spring White Snow" is the most treasured book in the world.
Autumn water and ladle springs are so pure. ("Jiaxuan Xin Gong Praise") Xie Fangde: In this comparison, the most loyal and righteous person can never carry out his ambition in life, and no one understands his intention.
The minister who protects his wife with all his body, who takes advantage of the opportunity to hide it, is a wealthy and noble person, and is the suspicion of the world. This is a great mistake of the imperial court, a great injustice in heaven and earth, and it is deeply saddened by the people with lofty ideals and benevolence. It hurts. The public is loyal and righteous, and is not under Zhang Zhongxian or Yue Wumu.
A young scholar never forgets his dynasty, grieves the two saints for not returning, and Min Baling for not offering sacrifices. He grieves for the inability of the people to become kings. He marries heroes, aspires to kill captives, and returns the Central Plains to his father. The public's ambition is also great. Geng Jing died, and no one in the public family could hold his position. He was still able to capture Zhang Anguo and return him to the capital. Anyone with a sense of justice will shed tears after hearing this.
When Duke Yi was born in Yizu or Taizong, he would be appointed prime minister within ten days. He has been an official for fifty years. In the government, he is no more than an old official, and in foreign affairs, he is no more than a commander in the south of the Yangtze River.
With the death of the public, the loyalty of the northwest begins to despair, the great beauties will never be restored, the great shame will never be avenged, and the country's power will be far behind the Eastern Jin Dynasty. Anyone who has been prime minister for fifty years does not understand the righteousness of the monarch and his ministers, and is not responsible.
("The Tomb of Mr. Xin Jiaxuan in the Song Dynasty") Liu Chenweng: Anyone who uses such words in front of Xin Jiaxuan must keep his mouth shut.
As for the Jiaxuan, there are rotten grains everywhere, just like Zen sticks and drinks, all over the head; and it is like a sad and ten thousand drums, a life of injustice and wine, but I feel that the host and guest are in a good mood and have no time to talk.
This is enough for the words. ("Preface to Xin Jiaxuan's Poems") Tuotuo: The ancient gentlemen came from different places, but they all belong to the same place.
Xin Qiji realized the great righteousness and returned to the Song Dynasty. ("History of the Song Dynasty") Aixinjueluo Xuanye: The gentleman's view of abandoning illness cannot be said to be unparalleled in the Song Dynasty, especially because Gaozong was unable to control it.
Let him conquer King Xuan of Zhou and Guangwu of Han, and his achievements will be complete! ("Compendium of Imperial Reviews") Li Ciming: Jiaxuan attached a meeting to open a jubilee ceremony and used troops, which slightly damaged his reputation. However, he removed the thieves and returned home, and he never failed to think of others. These forty-six words are full of loyalty and indignation. , between the flags and the sky and the earth, it is like hearing the sound of three calls to cross the river. ("Yuemantang Study Notes") Bai Shouyi: Xin Qiji's lifelong ambition was to recover, and he promised himself his achievements. However, he had a bad fate and was ostracized, making it difficult to realize his ambition.
However, his patriotic belief in restoring the Central Plains never wavered, and he placed all his passion and concerns and worries about the rise and fall of the country and the destiny of the nation in his poems. ("General History of China") Deng Guangming: He is burning with fire and thunder in his heart, but on the surface he must pretend to be an indifferent and calm person who does not care about current affairs and the world situation.
("The Biography of Xin Qiji") Xin Qiji is as famous as Su Shi in literature, known as "Su Xin", and together with Li Qingzhao, known as "Jinan Er'an". Someone once praised him like this: A master of Jiaxuan, a hero among men, and a dragon among poets.
Liu Chenweng's "Preface to Xin Jiaxuan's Poems" said: "From the front of Xin Jiaxuan, anyone who uses a word like this will have to cover his mouth. When it comes to Jiaxuan, there are rotten rice cakes horizontally and vertically, just like a Zen stick and a drink, and it is everywhere; it is also like a sad cake. Wangu, I have been in trouble all my life, but I feel that the guests and hosts are in a good mood and have no time to talk.
This poem is enough. , Fujian pacification envoy, etc. 4. Evaluations of Xin Qiji by celebrities of all ages
1. Deng Guangming: He is burning with fire and thunder in his heart, but on the surface he must pretend to be an indifferent and calm person who does not care about current affairs and the world situation.
2. Bai Shouyi: Xin Qiji's lifelong ambition was to recover and he promised himself success, but he had a bad fate and was ostracized, making it difficult to realize his ambition. However, his patriotic belief in restoring the Central Plains never wavered, and he placed all his passion and concerns and worries about the rise and fall of the country and the destiny of the nation in his poems.
3. Liu Chenweng: Anyone who says this in front of Xin Jiaxuan must keep his mouth shut. As for the Jiaxuan, there are rotten grains everywhere, just like Zen sticks and drinks, all over the head; and it is like a sad and ten thousand drums, a life of injustice and wine, but I feel that the host and guest are in a good mood and have no time to talk. This is enough for the words.
Extended information:
Xin Qiji was a poet and general of the Bold and Bold School in the Southern Song Dynasty. He was known as the "Dragon of Ci". Together with Su Shi, he is called "Su Xin", and together with Li Qingzhao, he is called "Jinan Er'an".
Born in the Kingdom of Jin, he was as famous as Dang Huaiying in the north in his early years and was known as the "Xin Dang". When he was young, he participated in the Geng Jing Uprising, fought against the Jin Dynasty and returned to the Song Dynasty. He presented "Ten Essays on Meiqin" and "Nine Discussions" to lay down strategies for war and defense.
He served as a minister in Jiangxi, Hunan, Fujian and other places, quelling the uprising of tea merchant Lai Wenzheng, and created the Flying Tiger Army to suppress Hunan. Because he had political disagreements with the ruling peace faction, he was repeatedly impeached, experienced ups and downs several times, and finally retired to live in the mountains.
Reference: Sogou Encyclopedia - Xin Qiji 5. All comments about Xin Qiji in "Human Words"
§1.26 Twenty-six
Great achievements in ancient and modern times A great scholar will never pass through three realms: "Last night the west wind withered the green trees. I climbed up to the tall building alone and looked at the end of the world. (1)" This is the first realm. "The belt becomes wider and wider, but I don't regret it at all. I feel haggard because of the loss of my clothes. (2)" This is the second realm. "The crowd looked for him thousands of times, but suddenly I looked back, and there he was, in a dimly lit place. (3)" This is the third realm. None of these words can be said by a great poet. However, if you suddenly interpret the words in this way, you may not be allowed by the princes of Yan and Ou.
(1) Yan Shu’s Die Lian Hua Jian 24 Notes.
(2) Liu Yongfeng Qiwu: "Standing in the dangerous building, the breeze is soft. Looking at the extremely spring sadness, the sky is gloomy. The grass color and smoke are lingering in the sky. Who can lean on the railing without saying anything. I want to get drunk with the crazy picture. , Singing to wine, strong music is tasteless. The clothes are getting wider and wider, and people are haggard because of Yi. "
(3) Xin Qiji Qingyu Case (Yuan Xi): "Thousands of flowers bloom in the east wind night. The trees are falling, and the stars are like rain. The carvings and carriages are full of fragrance, the phoenix flutes are playing, the jade pots are dancing, and the moths and snowy willows are full of golden scent. Suddenly looking back, that person is there, in the dimly lit place."
§1.44 44
Dongpo's poetry is vast, and Jiaxuan's poetry is magnificent. If there are no two people who have the broad-mindedness to learn his words, it will be as effective as Dong Shi's to win people's hearts.
§1.45 Four and Five
When reading the poems of Dongpo and Jiaxuan, one must observe their elegance and magnanimity, which is similar to that of Boyi and Liuxiahui. Although the white stone is like a cicada freeing itself from dust, it is still unavoidable to be cramped.
§1.46 Four Six
Su Xin, the madness in words. Baishi is still a sage. If the Mengchuang, Meixi, Yugu, Caochuang, and Xilu generations have different faces, they just want to return to their hometown.
§1.47 Forty-Seven
Jiaxuan "drinks until the end of the Mid-Autumn Festival, and uses Tianwen body to make magnolias to send the moon slowly" and said: "Poor moon tonight, where is it going? "Yuyou?" It's a different world, only seen over there, the scenery is east. (1) "The poet imagines that the moon wheel revolves around the earth, and he is in close contact with the scientists, which can be said to be a spiritual enlightenment.
(1) Xin Qiji Magnolia Huaman (Drinking in the Mid-Autumn Festival is about to end, and the guest said: In the poems of the predecessors, there are poems to wait for the moon, but there are no people who send the moon. Because the poems are asked by heaven.): "Poor tonight's moon. , Where to go? Is there another world? I can see it over there. The sky is full of sweat, but the flying mirror has no roots. Who is it? Who should I marry? It is said that there is no reason to go through the sea. I am afraid that thousands of miles of whales will break through, and the jade palace can be bathed in the water. What is the meaning of the jade rabbit? "Why is it gradually like a hook?" 2.15 Fifteen
Zhou, Liu, Su and Xin are the most skilled in long tunes. The two lyrics of Meicheng's "Lang Tao Sha Slow" are vigorous, vigorous and frustrating, which is the forerunner of Northern Song. Tuntian's "Ba Teng Ganzhou" and Dongpo's "Shui Tiao Ge Tou" are works that have been produced in a short period of time. They are of high quality through the ages and cannot be regarded as regular tunes.
§2.16 Chapter 16
Jiaxuan's "Congratulations to the Bridegroom" contains the words "Send off to Maojia's twelfth brother", which is a wonderful composition. Moreover, language has a realm, and it is almost as good as a god. However, it was not done intentionally, so future generations cannot learn from it.
§2.17 Seventeen
Jiaxuan's poem "Congratulations to the Bridegroom": "The willows are dark on the Lingbo Road. The spring is coming back with fierce storms and rain, and there is a new green." And the poem "Ding Fengbo" : "From now on, the wine is full of wine and the moonlight night is bright. The ears are hot." The two words "green" and "hot" are both used to go up. With Han Yu, "Dongpu Ci" and "Congratulations to the Bridegroom" use "jade", "qu" leaves, "note" and "female", and "Bu Suanzi" uses "night", "thank you", "food" and "moon", which has opened the fourth chapter of Northern Songs. The ancestor of Shengtong'an. 6. Xin Qiji's poems
Yong Yu Le · Nostalgia for the past in Guting, Beigu Pavilion, Jingkou
Throughout the ages, heroes have never found Sun Zhongmou. On the dance pavilion and singing stage, the wind is always blown away by the rain. The setting sun, the grass and trees, the ordinary alleys, where the slaves of humanity once lived. I think back then, when we were strong and strong, we could swallow thousands of miles like a tiger.
Yuan Jia hastily sealed the wolf in Xu, and won a hasty visit to the north. Forty-three years later, I still remember the beacon fire on Yangzhou Road. But looking back, under the Buddha and Li Temple, there is a sacred crow drum! Who can ask: Lian Po is old, can he still make a living?
Breaking the spell
Reading the sword while drunk,
Dreaming about the horn-blowing camp.
Eight hundred miles away, his subordinates are burning,
The sound of fifty strings turning over the wall.
Autumn draws troops on the battlefield.
The horse is flying fast,
The bow is like a thunderbolt.
Finish the affairs of the king and the world,
Win the reputation during and after death.
Pity for nothing happened 7. Poems about Xin Qiji's "Bodhisattva Man" written by the ancients
[Analysis] This poem was written by Ren Jiangxi in the third year of Chunxi reign of Emperor Xiaozong of the Song Dynasty (1176 AD) A reminder of the prison sentence, made when I was stationed in Ganzhou and passing by the stoma.
Regarding the origin of this word, Luo Dajing has a few very important words in "Helin Yulu". He said: "At the beginning of the southern crossing, the captives chased the Queen Mother Longyou's boat to the stoma. You'll return if you don't make it."
The first film contains emotions and scenes, describing the various complex emotions that arise when traveling on stage. The first two sentences use empty pen to write about the regret of broken mountains and rivers, and the last two sentences express the infinite longing for the country.
The second film uses the river as a metaphor to express the determination to resist the Jin Dynasty and restore the country and the frustration of being unable to realize one's ambition. The green mountains cannot cover it, and it will flow eastward after all.
The two sentences "Qingshan" highlight the opposition and conflict between the green mountains and the flow of the river. It writes that the objective laws are irresistible and history must develop this profound philosophy after all. The famous sayings throughout the ages are inspiring. The role of the human heart. Liang Qichao commented: ""Bodhisattva Man" has never been so loudly boring" (quoted in "Selected Poems of Yi Heng Guan").
The lyrical structure of the whole poem shows a pattern of depression, promotion, suppression, promotion and suppression, with wide opening and closing, ups and downs, and wonderful timing. Xin Qiji's poem "Bodhisattva Man" uses extremely superb art of comparison and writes extremely profound patriotism. It is worthy of being a treasure of poetry.
The title of the poem is "Book on the Ostomy Wall of Jiangxi Province", which begins with Yugutai and Qingjiang. The name of the stoma is Zaokou, located sixty miles southwest of Wan'an County, Jiangxi Province ("Wan'an County Chronicle").
The Yugu Terrace in the poem is located in the northwest corner of Ganzhou City ("Jiajing Ganzhou Prefecture Map"). It is named because "Longfu is so gloomy, it stands alone on the ground several feet high." "When Li Mian of the Tang Dynasty was assassinating the history of Qianzhou (that is, Ganzhou), he climbed to the north to look, and said with emotion: 'Although I am not as good as Zimo, my heart is in Wei Que.
'Change Yu Gu to Wang. Que." ("Fangyu Shenglan") Qingjiang is Ganjiang.
The Zhang River and the Gong River embrace the city of Ganzhou and flow together at the foot of Yugu Terrace to form the north stream of the Gan River. Xingfu (i.e. Hongzhou, today's Nanchang City), enters Poyang Lake and flows into the Yangtze River. In the second or third year of Chunxi reign (1175-1176), the poet was stationed in Ganzhou, Jiangxi Province, and wrote this poem on the stoma wall at this time.
The Southern Song Dynasty Luo Dajing's "Helin Yulu·Xin You'an Ci" says: "The poem titled "Jiangxi Ostomy Wall" goes like this. At the beginning of the southern crossing, the captives chased the Empress Dowager Longyou (Zhezong Empress Meng, Gaozong Auntie) took the boat to the stoma, but failed to return, which made Youan happy. "
This record is of great significance to understand the meaning of this word. "History of the Song Dynasty" records of Gao Zongji and his concubines: In August of the third year of Jianyan (1129), "we will prevent the Autumn Force, ordered Liu Ning to stop the control of Jiangsu and Zhejiang, the Empress Dowager Wei went to Hongzhou, and Tengkang and Liu Jue had the right to know the affairs of the Privy Council of the three provinces.
In the intercalary eighth month, Emperor Gaozong also left Jiankang (now Nanjing City) to go to western Zhejiang. At that time, the Jin soldiers invaded the south in two groups. In October, the Jin soldiers from the west route came from Huangzhou (now Nanjing City). Huanggang, Hubei) crossed the river and went straight to Hongzhou to pursue the Empress Dowager Longyou.
"Kang and Jue traveled to Jizhou with the Empress Dowager. The Jin people pursued them, and the Empress Dowager took a boat at night. "Sanchao Beimeng Huibian" contains on November 23rd of the third year of Jianyan: "Zhi Ming, arrived in Taihe County (eighty miles to Jizhou."
"Taihe County Chronicle"), Then they entered Wan'an County (a hundred miles away from Taihe. "Wan'an County Chronicle"). There were less than a hundred soldiers and guards, and Teng Kang and Liu Jue both ran into the valley.
The Jin people pursued them to Taihe County. The Queen Mother went from Wan'an County to Zaokou, abandoned her boat and landed on land, and then luckily went to Qianzhou (240 miles to Wan'an. "Ganzhou Prefecture Chronicle" ). "
"History of the Song Dynasty: Biography of the Empress Dowager": "The Empress Dowager and Concubine Pan walked on the shoulders of farmers. "History of the Song Dynasty: Biography of Hu Quan": "Quan recruited rural soldiers to help the officers and soldiers defend the Jin soldiers, and the Queen Mother had to be free and pious." "
According to historical records, the Jin soldiers chased to Taihe, which is slightly different from Luo's account of chasing to the stoma. However, Luo was a native of Luling in the Southern Song Dynasty, and he also served as a military officer in Fuzhou, Jiangxi. What he recorded Whether it is true or not, it is still doubtful.
Moreover, once the Jin soldiers arrived in Taihe, it was not possible for the Jin soldiers to pursue them as far as Zaokou, one hundred and sixty miles south. When the empress dowager Longyou was chased to the stoma, she was in a critical situation, so she left her boat and walked with farmers on her shoulders. This is an ironclad case, and history has no doubts about it.
It is important to know that Longyou and his wife were together. The situation during the Jianyan period. In the second year of Jingkang (1127), the Jin soldiers entered Bian and captured the Huiqin clan and went north. When the Northern Song Dynasty was destroyed, Longyou was spared and listened to the government from behind the curtain. He became Emperor Gaozong.
Someone asked to establish a crown prince, but Longyou refused. "History of the Song Dynasty: Biography of the Concubines" recorded his words: "Now that powerful enemies are outside, how can I control the world with a woman holding a three-year-old child? "He issued an edict to the world and said: "Although the whole clan has sympathy for the north, but the heart of the heaven is the same as the left. "
He also said: "In the tenth generation of the Han family, Yiguangwu Zhongxing was born. Among the nine sons of Xiangong, Chonger was the only one. "Helin Yulu·Jianyan ascends to the highest level" says: "The words are so clear and touching that they are moved by reading them, which is why Zhongxing was helped." "
Chen Yinke's "On the Destiny of Rebirth" also said: "It maintains the heart of the people and resists foreign aggression." "So it was recited at that time and by later generations. "Therefore, it is called Longyou in history: "This person must be responsible for state-owned affairs. "
In the third year of Jianyan, the Jin soldiers on the west route pursued Longyou, while the Jin soldiers on the east route crossed the river and captured Jiankang and Lin'an. Gaozong was forced to float on the sea. This was the autumn when the Southern Song Dynasty was in crisis. .
Therefore, when the author was near the stoma, he recalled that Longyou was chased here, and he wrote an inscription on the wall. It is generally true that Luo's account is true, and the six-character inscription is that. This is the proof.
"The clear river water is under Yugu Terrace. "The strokes are horizontal and vertical.
Due to the concrete and perceptible characteristics of the shape, sound and meaning of Chinese characters, especially Yu (yu), which means lush, gloomy, and a sense of towering independence, the three characters Yugutai A lonely high platform stands out across the way. The poet used these three words to start the battle, obviously full of majestic anger, and had to use this abrupt pen to write the words below. Qingjiang water. "Wan'an County Chronicle" says: "Gan River enters Wan'an territory, and when it first falls, it rushes and flows. ”
After writing about the rapids of a river, the ci realm was drawn from the Yugu Terrace more than a hundred miles away to the stoma in front of me. The ostomy is the core of the ci realm.
< p> So he wrote: "Many pedestrians in the middle were in tears. "Pedestrian's Tears" refers to the time when the stoma was created.The poet came to the place where the Queen Mother Longyou was chased, and felt painfully that the national line of Jianyan was in danger, angry at the rampant gold soldiers, and ashamed of the country's shame. Snow has transformed the sadness and anger into this sad sentence. In the heart and soul of the poet, this river of water actually sheds endless sad tears for pedestrians.
The meaning of pedestrians' tears is profound and needless. Special mention about Longyou. During the Jianyan period, when he was traveling southward, from the Central Plains to Jianghuai and south, countless travelers shed countless sad tears.
Thinking about this, it seems that Longyou was chased to the stoma. , and it is a symbol of the critical autumn. Undoubtedly, there are also the poet's tears in the tears of the people traveling on the river.
"West.