1. Just be satisfied with what you can reach out and stand on tiptoes, and you will find how broad your sky is. 2. The so-called magnanimity and broad-mindedness are only because the opponent's level is too low. ?——Mingyue That Year 3. For everyone, the direction of struggle he can choose is broad. ?——Einstein 4. In the perspective of the heart, the distance appears wider. ? - Rabindranath Tagore 5. The natural mind is broad, and when people open their minds to it, it will repay us with the same sincerity. ?——Emerson 6. Friendship is an infinite world, how broad it is. ?——Lo Browning 7. Earthly things are fleeting, so don’t care too much. However, the lakes, trees, the vast fields covered with daisies all over the mountains and the refreshing grasslands all exist forever. ? - Helen Keller 8. The vast green home, the blue sky, the verdant vegetation, and the colorful flowers are all engraved on my heart bit by bit and will stay in my heart forever. ? - Helen Keller 9. People with friends are like a broad plain, while people without friends are like a narrow hand. 10. The horizon of life becomes broader mainly with the broadening of the mind. ? - Blake 11. No, people are broad and unpredictable, even too broad. I would rather it be narrower. The devil knows what is going on, really! Intellectually, I think it is ugly, but emotionally, I simply regard it as beautiful. ?——Dostoyevsky 12. Adults say that children’s sky is infinitely broad. Isn’t it true that the sky for adults and children is different? ?——Ji Mi 13. The broad river is calm, and the educated people are humble. ?——Herzen 14. How a person views himself and the people around him determines the pattern of himself. If a person takes a longer-term view of himself, his space will be wider, and he will not take gains and losses too seriously. ? - Terry Gou 15. In such a vast world, I suddenly realized that life is more than just love and hate. ?——Canoe 16. At that time, I wrote poetry about a stranded boat. I can feel that I am rotting, and in a place that is just out of reach, the sea is gentler and wider than ever, but also farther than ever. ?——Shu Ting Isn’t it a mind that is broad? A big heart brings great blessings. If your heart corresponds to that of a Bodhisattva, the greater your heart (qi), the greater your blessings will be. Witnessing the Buddha nature means that you see this person doing good deeds with the heart of a Buddha. He is a Buddha and a Bodhisattva. I have witnessed and I have proved that you are a Bodhisattva. To prove the Buddha nature, seeing it is called witnessing, and after seeing it, proving that it is true is called witnessing. Feel the Buddha nature and use your true heart to realize the Buddha nature. The sum of these three is called merit. Merit is what comes out of your heart when you do good deeds, do good deeds, say good words, and use your heart. That is called merit. Doing good deeds will be rewarded by heaven and earth. There is no merit in seeking blessings, because when a person seeks blessings, he will receive blessings from man and nature, but not merits. Merit can eliminate your sins and obstacles. Real merit not only requires seeing the Buddha nature, but also applying the Buddha nature and comprehending the Buddha nature. This is called true and wonderful effect. For example, if you do meritorious deeds today without asking for anything, if you go to help others, you are truly helping them. This will prove your Buddha nature. You have no purpose to help others, and what you do is your Buddha nature. You can see the things you do. Your Buddha nature is called merit. If you help others with a purpose, it is not what a Bodhisattva does, does, or says, so there is no merit. The real and wonderful application is to truly apply this Buddhist teaching. Why not applying Buddha nature is equal to inequality? If you do anything without applying Buddha nature, it is inequality. If we don’t use our Buddha nature to do things, will there be inequality? If it is not done to save sentient beings, but done for a certain reason, do you think this is equality? For example, in order for you to do more things for me in the future, I am doing a lot of things for you now. Is this equality? This is conceptually unequal, but in the human world it sounds like equality, retaliation for retaliation. In fact, it deviates from the Buddhist principle of reaching all sentient beings with a predestined relationship. Only when you have no purpose and devote yourself to helping others can you be truly equal. Inequality means failure to apply Buddha nature, but any inequality has an actual effect. This inequality will become equal after a certain period of time, when its effectiveness has passed. For example, because the good deeds you have done are gone, for example, don’t think that if I saved you once, you should always owe me and be angry with me. This is the principle of inequality. After this person can’t bear it and leaves, there will be equality. , this is the effectiveness. Therefore, we should treat all sentient beings with equality, so we should treat others with equality, that is, we should look at all sentient beings with equality. A quick way to cultivate the mind through body, speech and mind, you must first know what body, speech and mind are, and body actions: killing, stealing, and sexual misconduct. Oral karma: lying, idle talk, harsh words, and double-tongue. Mental karma: greed, anger, ignorance. The quick method of cultivating the mind of body, speech and mind, there is a heart method in your heart, a method based on your nature, which is called the heart center method. Because your own Buddha nature is your best Dharma. You already have this Dharma in your heart. Digging out your most kind Buddha heart is the heart-centered Dharma.

Tell all the disciples about "imprinting the ordinary mind with the Buddha nature". You must accept the heart of the Buddha and Bodhisattva, and imprint the mind of the Buddha and Bodhisattva in your ordinary mind. You must always use the Buddha nature to imprint your ordinary mind, and on the contrary, use your own ordinary mind. To imprint the Buddha's heart, for example, what should I do if I feel angry when I think of someone who has hurt me today? Can you vent to others? Would a Bodhisattva do this? We should always compare our ordinary mind with the mind of Buddhas and Bodhisattvas. Seal the Buddha's heart, which is to put the human heart together with the heart of the Buddha and Bodhisattva. That is to say, when you do anything, you must ask the Buddha and Bodhisattva, am I doing this right? Buddhas and Bodhisattvas are there, and Buddhas and Bodhisattvas are in your heart, so you must practice falsehood to become true, and use your false body to fulfill your true Buddha nature. Once you have a true Buddha mind, your body will also become a Buddha, because of what your false body has done. Everything that happens is the work of Buddhas and Bodhisattvas. For example, if you put your palms together and recite Amitabha, if your mind is empty, your fake body is worshiping the real Buddha, and your heart is the real Buddha. You reflect the Buddha you see and feel, the Buddha you worship. Isn't it just a fake practice? Now you are using this mouth to recite sutras, but many years later, your body is gone and your mouth is gone. Is this called using a fake to cultivate? To be enlightened by Buddha, there must be several conditions. 1) A big heart brings great blessings. If your heart corresponds to that of a Bodhisattva, the greater your heart (qi), the greater your blessings will be. 2) When reciting sutras, hold the Bodhisattva on your head, that is, when you are reciting sutras, visualize Avalokitesvara Bodhisattva sitting on your head and receiving empowerment. 3) The Bodhisattva’s heart is bound to form good karma, and all the bodhisattvas form good karma with all living beings. If you are a Bodhisattva, and you bring the compassion of the Buddha and Bodhisattva to others, you will form good karma, and your heart will bring you merit. If you are a bad person, the karma you bring to others will be bad and evil, and you will end up with bad karma. 4) Lead by example and practice Dharma. It means that you should set an example and behave like a Bodhisattva. Giving Dharma can help you develop wisdom, and with wisdom you can become enlightened. The method of giving is immeasurable giving and benefits all living beings. This is the essence of Mahayana Buddhism. Mahayana Buddhism talks about benefiting all living beings, and it is definitely not about benefiting oneself. Mahayana Buddhism is altruistic and beneficial to living beings. When you save someone, you will definitely pay for it. When the person recovers, the merit you get is immeasurable. For example, when you use money to help others, you actually don’t have much money. After someone gets better, I will be grateful to you. I will repay you twice as much, or I will be grateful to you for the rest of my life. To be enlightened, you need to understand your true heart. If you persist in practicing, you can see your true nature. Only when a person persists in practicing himself, will your true nature be revealed. Cultivate to the supreme enlightenment, which is the highest state. , that is, having the highest harmonious wisdom. The supreme enlightenment is the Buddha. That’s all for today. All those who follow Master in practice must have a vigilant heart, keep alert at all times, and do not commit any three karma of body, speech, and mind. The more sins, the greater the loss of merit. If a person behaves like a Bodhisattva, he is basically a Bodhisattva. This is the basis for cultivating the truth through falsehood.