Huan Kuan's famous sayings
1. Believe in the past but conform to the present, follow the ancients but not conform to world affairs.
2. When you hear that the right path is not working, you explain the matter and retreat, but you don’t hear that the path is in vain to seek accommodation.
3. Therefore, those who have deep power are not in the mountains and seas, but in the court; one family harms hundreds of families, in Xiaoqiang, not in Qubingye.
4. Therefore, the king does not gather animals, but hides himself from the people. He is far away from profit, and serves the people's righteousness. If righteousness and etiquette are established, the people will be civilized.
5. Therefore, the utilization is inexhaustible but the people do not know it; the land is as far as the west river but the people do not suffer.
6. Shang Yang’s opening of the fortress was not impossible; Meng Tian’s defeat of Hu Qianli was not without success; the power of the world was not without strength; the princes followed the wind to the west, not without disobedience; however, they were all This is why Qin died.
7. From ancient times to the rule of law, the people were simple but valued their roots, and sought peace and happiness but few pursuits.
8. Full but not overflowing, peaceful but not arrogant.
9. Those who are good at chiseling can build up the surroundings without pulling out; those who are good at building a foundation can reach heights without collapsing.
10. Therefore, those who are capable are given responsibilities but do not work; those who are allowed to do nothing are useless.
11. Those who understand change with the times, and those who know change with the times.
12. Therefore, the ancients still focused on their roots and planted trees, and when they farmed, they had enough food and clothing. Even though they had been through bad years, they did not get sick.
13. The old husband is more valuable than the court, and the wife is more valuable than the family. The rich are said to be beautiful, which is the ancient way.
14. Rites and justice are the foundation of a country, while rights are the cripple of government.
15. The master worked tirelessly for it, and the ministers tried their best to complete the discussion and book it for the benefit of the country.
16. The fragrant bait is not necessarily beautiful. Fish and dragons will hide it deep after smelling it. Those who see it and fly away will know that it is harmful to the body.
17. Farmers cannot make a country rich unless they are farmers.
18. Xian Gao was born in Qin but trusted in Zheng; Chao was born in loyalty to Han but was loyal to the princes. People and ministers each died for their masters for the benefit of the country. This explains why Yang is thicker than Jin but thinner than Jing.
19. Trees will wither if they move in several places, and they will deteriorate if insects and animals move in.
20. If there is no work, there will be no agricultural supplies.
21. There is no emperor above and no magistrate below. The world is in chaos, which is the worry of the sages.
22. It is not the owner’s intention, but the minister who does good things is the county magistrate’s fault.
23. Bigan is heartbroken, and Zixu is a barbarian. It is not a slight offense to endanger the king's life, but a strong remonstrance to gain the reputation of Qian.
24. If a man puts on his appearance but does not have the truth on the inside, or recites his words but does not follow the way, he is a thief. He is a thief and cannot be tolerated in the domain of a gentleman.
25. Farmers are not used to it. They compare things by analogy. They trust the old and doubt the new. They don’t know the treachery.
26. Hearing about the way to govern people can prevent the lost causes of sexual immorality and widen the end of morality. Suppress benefit at the end but open up benevolence and righteousness without showing benefit. Then education can flourish and customs can be changed.
27. In the past, the king of Shang was the prime minister of Qin. He established internal laws, severe punishments, and disciplined politics and religion. There was no room for treachery and hypocrisy.
28. Fu Lian is not only troublesome, but also forbids the mountains and rivers outside. It has a hundred times the benefits inside, and the people have nothing to say.
29. In today's world, it is not the problem that animals will not damage, the timber that cannot be harvested, but the problem of endless tyranny and extravagance;
30. If the state owns fertile fields but the people do not have enough to eat, then the equipment is not prepared. If there are goods from the mountains and seas but the people are not rich enough, the merchants and workers are unprepared.
31. A gentleman can do what is right but cannot prevent what is wrong. Even though he is being punished, it is not his crime. Therefore, Bigan's death was resented by the Yin people, and Zixu's death was resented by the Wu people.
32. To get rich at the last moment, to turn against righteousness at the sight of profit, to get rich unjustly, to get rich without fame, is not something a benevolent person would do.
33. Therefore, food and clothing are the foundation of the people, and farming is the people’s business. If both are practiced, the country will be rich and the people will be safe.
34. There are no two careers, and there are no two careers. However, the careers are not far from each other, and the rich and the poor are not dependent on each other.
35. If you follow the laws of nature and benefit from the earth, you will achieve success without any effort.
36. Therefore, what is beneficial to the other must be consumed here, just like the difference between yin and yang, the length of day and night. Shang Yang's arrogance leads to profit, but the people of Qin are miserable and cry for filial piety.
37. Today, the ministers have discussed and discussed, but have not yet reached a conclusion. This is what is called observing the small details but leaving the general outline, embracing small gains and forgetting the big gains.
38. In ancient times, officials did not cook rice, people in the fields did not fish, and they held the gate and attacked the gate. They all had a constant order and could not benefit everything at the same time. In this way, foolishness and wisdom have the same merit and are not incompatible with each other.
39. Kill the car and split the barbarians, making the world laugh. The man committed suicide and was not killed by others.
40. The world is not troubled by what can’t be done, but by the inevitable way.
41. The Holy Lord thought about the unrest in China and the unrest in the north, which made the former court officials and others ask about the sufferings of the world.
42. Those who indulge in indulgence are in danger, but those who are abstinent are safe.
43. The king seizes wealth from heaven, closes the city, keeps things accurate and punctual, and controls the people with importance.
44. If the state owns fertile fields but the people do not have enough to eat, then the equipment is not prepared. If there are goods from the mountains and seas but the people are not rich enough, the merchants and workers are unprepared.
45. Agriculture is the great cause of the world.
46. The way to make timber is to adjust the wood according to its rules.
47. The people hide in their homes, the princes hide in the country, and the emperor hides in the sea.
48. Those who want to be upright should look at their appearance, and those who want to be honest should look at their bodies first.
49. If you do what you want and others take what you want, arrogance and extravagance have the same effect, rising and never ending. This is why the people breed hypocrisy and rarely return to their roots.
50. The one who sees a lot is knowledgeable, the one who hears a lot is wise, the one who refuses advice is blocked, and the one who focuses on himself is alone.
51. In the Yudong, the sparrow does not know the height of the sky and the earth; the frog in the well does not know the size of the river and the sea; the poor man who is not a wife does not know the care of the country; the businessman who is burdened does not know the wealth of Yidun.
52. Put profit first and righteousness second, and never tire of taking.
53. If you fight for a few times, the people will be tired, and if you keep fighting for a long time, the army will suffer. This is the suffering of the people, and the worry of Confucianism.
54. Those who allow themselves to be given responsibility will do nothing; those who allow themselves to do nothing will do nothing.
55. The floods are surging, but it is Yu’s achievements; the rivers are flooding, and it is Xuanfang’s achievements. The Shang Dynasty was tyrannical, but there was Meng Jin's plan, the world was troubled, but there was an enviable wealth.
57. Wen Wen and Wu were ordered to attack the unjust in order to pacify the princes and officials, but they did not hear the harm to the Xia to serve the barbarians and Di.
58. You will not work hard in the scorching summer, but you will go hungry in the midwinter and twelfth lunar month.
59. The etiquette and righteousness came from Confucius, and he downgraded the Tao in order to seek appearance. Is it evil that he explains things and then retreats?
60. Sharpen to sharpen the edge, learn to make the best use of your talents.
61. But the residents don’t know how hard it is to carry the load, and those who comment from the sidelines are worried about the authorities.
62. Without a spur, even Cepheus cannot control the horse. Without power and position, even Shun and Yu could not rule the people.
63. Filial piety lies in substance, not in appearance.
64. Mountains and seas are the only way to make money. Those who use iron tools are the deadliest farmers.
65. Therefore, the sage depends on the heaven and the time, the wise man depends on the earth and wealth, the superior man takes advantage of everyone, and the middle man takes advantage of his shape.
66. There are officials who care about the distant future, but the powerful family has short-term interests; the people who want to prohibit the small are the way of extravagance.
67. He who does not worry about the country’s difficulties is not a loyal minister. If a husband dies while observing the law, this is the duty of a minister; if the husband is hungry and cold, this is the way of a loving father.
68. The world is unjust and the common people are restless, which is the worry of the Ming king.
69. The husband casts counterfeit money in order to have the law, but the good and evil of the money do not increase or damage it.
70. Therefore, the role of a king in the world is like that of a person in a room. If one person does not find his place, he is said to be unhappy.
71. Relatives promote each other, cronies support each other, the father respects the position, the son overflows within, the husband is noble in the court, and the wife pays homage to others.
72. Those who refuse advice will be blocked, and those who focus on themselves will be lonely.
73. Therefore, those who serve the country well will be high in the world, and they will be valued in the world.
74. In the era of the three kings, there was prosperity and decline. If it is weak, support it; if it falls, it will be stabilized.
75. It is not easy to be poor and rebellious, and it is not easy to be humble and change one's ambition.
76. When you are sleeping, you forget to sleep; when you are hungry, you forget to eat; keep counting in front of you; keep everything in mind.
77. The beauty is so pure that nothing can decorate it.
78. He who feeds on the strength of ten thousand people will suffer from his worries and let him work hard. If one person neglects his duty, if one official fails to govern, it will be a burden to the ministers.
79. Today, the world is bad and competes with licentiousness. The women are extremely delicate and the workmanship is extremely skilled. The carvings are simple and simple but value rare and strange things. They drill into rocks for gold and silver. There is no abyss for pearls. They seek traps for rhinoceros. The elephants set up nets to collect emeralds, seek barbarian and raccoon dogs to dazzle China, and move the goods from Qiong and Zeo to the East China Sea, delivering wealth thousands of miles away. It takes a long time to work hard and is of no use.
80. If the king is wrong, his ministers will cover it up. If the father is wrong, the son will hide and run away.
81. Merchants use the United States to trade evil, and trade with half for twice as much. Buying is untrue, selling is unreasonable, and its doubts may be very beneficial.
82. Therefore, when treating big things, one should not be annoyed, as trouble will lead to chaos.
83. A gentleman must advance in the right way, retreat without losing justice, be high but not conceited, work without cutting down, be respectful in his position, and be in order when his achievements are great. Don’t be jealous of your career.
84. Without learning, there is no way to cure the body, and without courtesy, there is no way to supplement virtue.
85. The way to secure the people and prosper the country is to turn against the basics.
86. In ancient times, taxes were paid to the people because they did not seek for what they failed to accomplish.
87. If you want to be safe, you can endanger it; if you want to save it, you can defeat it. The root of managing chaos lies in the root and the bottom, and the way can be obtained without straining one's mind.
88. Don’t betray for the sake of poverty, and don’t change your mind for the sake of humbleness.
89. It is said that officials have their own people and people are allowed to do their own thing. Therefore, officials govern without chaos, things are not abolished when things arise, soldiers keep their duties, and officials take care of their positions. (Inspirational poem) The ministers must always Just stick to the ordinary.
90. Those who seek profit because of power are countless.
91. There are many officials who are useless, do things in a hurry, serve in obscene and extravagant ways, and do nothing but feed and clothe themselves as county magistrates. This is because the above is insufficient and the bottom is sleepy.
92. A king who practices benevolent government is invincible in the world.
93. Those who seek to reach others will never make mistakes, and those who raise others will never succeed.
94. Those who want to gain grain must pay attention to the time, and those who want to govern must follow the world.
95. The emperor serves the princes and rises from the 阼 rank. The princes accept the key, carry out policies and obey orders, and do not show that they are the master.
Excerpts from a complete collection of Huan Kuan's famous sayings
Huan Kuan (year of birth and death unknown), courtesy name Cigong, was a native of Runan County, Han Dynasty (now southwest of Shangcai, Henan). Sheep Spring and Autumn". During the reign of Emperor Xuan, he was promoted to Lang, and later he became the prefect of Lujiang. He has extensive knowledge and is good at writing. He is the author of sixty articles on Salt and Iron.
A collection of Huan Kuan's famous sayings:
Therefore, when treating the big ones, you can't be annoyed, because trouble will lead to chaos; when you are treating the small ones, you can't be lazy, and being lazy will lead to waste.
Filial piety lies in substance, not in appearance.
There are countless people who seek profit because of their power.
There are no two careers, and there are no two careers. However, the careers are not far from each other, and the rich and the poor are not dependent on each other.
Put profit first and righteousness later, never tire of taking.
If you want to get wealth at the last minute, you will turn against righteousness when you see benefit. You will get rich unjustly, and you will get rich without fame. This is what a benevolent person will not do.
It is not the owner’s intention, but the minister who does good things is just a plan for the county magistrate.
When trees move in a few places, they will wither; when insects and animals move in, they will become bad.
Rituals and justice are the foundation of a country, while rights are the cripple of government.
There are many people who are useless officials, do things in a hurry, submit to prostitution and extravagance, and do nothing but feed and clothe the county magistrates. This is because the above is insufficient and the bottom is sleepy.
Those who understand change with the times, and those who know change with the times.
If the king is wrong, his ministers will cover it up. If the father is wrong, the son will hide and run away.
The one who wants to be safe is enough to endanger him, the one who wants to save is enough to defeat him. The root of managing chaos lies in the root and the bottom, and the way can be obtained without straining one's mind.
If you follow the laws of nature and benefit from the earth, you will achieve success without any effort.
The way to secure the people and prosper the country is to turn against the basics.
The Holy Lord thought about the unrest in China and the unrest in the north, which made the former court officials comment on the sufferings of the world.
The master was restless for it, and all the ministers tried their best to discuss it and book it for the benefit of the country.
If the country is in trouble but does not worry about it, it is not a loyal minister. If a husband dies while observing the law, this is the duty of a minister; if the husband is hungry and cold, this is the way of a loving father.
Therefore, the role of a king in the world is like that of a person in a room. If one person does not find his place, he is said to be unhappy.
There is no Son of Heaven above and no Fangbo below. The world is in chaos, which is the worry of the sages.
The world is not peaceful and the common people are restless, which is the worry of the Ming King.
The etiquette and righteousness came from Confucius, and he downgraded the Tao in order to seek appearance. The evil is that he retreated after explaining things?
Hearing that the right way is not possible, he retreated after explaining things, and did not hear that the way was in vain. Seeking for grace.
Without a whip, even though Cepheus cannot control a horse. Without power and position, even Shun and Yu could not rule the people.
Therefore, those who are capable will be given responsibilities without doing any work, and those who are allowed to do nothing will do nothing.
It is said that officials have their own people, and people are allowed to do their jobs. Therefore, officials govern without chaos, things arise but are not abolished, soldiers keep their duties, officials take care of their positions, and ministers always have to be ordinary.
Shuzi's method of making timber is to cut and adjust the wood according to its rules.
Believe in the past but be obedient to the present; follow the ancient ways but not conform to world affairs.
When you are sleeping, you forget to sleep; when you are hungry, you forget to eat; you keep counting in front of you; you keep everything in mind.
But the residents don't know how hard it is to carry the load, and those who comment from the sidelines are worried about the authorities.
Relatives promote each other, cronies support each other, the father respects his position, the son overflows inside, the husband is noble at court, and the wife pays homage to others outside.
Those who take advantage of the strength of ten thousand people will suffer from their worries and let them work hard. If one person neglects his duty, if one official fails to govern, it will be a burden to the ministers.
The old husband is more valuable than the court, and the wife is more valuable than the family. The rich are called Gou Mei, which is the ancient way.
Those who do what they want and others take what they want are arrogant and extravagant and have the same effect, rising and not stopping. This is why the people breed hypocrisy and rarely return to their roots.
Some officials are concerned about the distant future, but the powerful family's interests are close;
Xian Gao was born in Qin but trusted in Zheng; Chao was born in loyalty to Han but was loyal to the princes. Each man and his ministers died for their masters for the benefit of the country. This explains why Yang is thicker than Jin but thinner than Jing.
If a man puts on his appearance but does not have the truth on the inside, or recites his words but does not follow the way, he is a thief. He is a thief and cannot be tolerated in the domain of a gentleman.
Killing chariots and splitting tribes and barbarians makes the world laugh. The man committed suicide and was not killed by others.
A gentleman can do what is right but cannot prevent what is wrong. Even though he is being punished, it is not his crime. Therefore, Bigan's death was resented by the Yin people, and Zixu's death was resented by the Wu people.
Bigan is dissatisfied, and his son is a barbarian. It is not just a slight offense to endanger the king's body, but a strong remonstration to gain the reputation of Qian.
A gentleman must advance in the right way, retreat without losing justice, be high but not conceited, work without cutting down, be respectful in position, and be in order when his achievements are great. Therefore, the world does not care about his ability, and the world does not envy him. its industry.
Shang Yang's attack on the fortress was not impossible; Meng Tian's defeat of Hu Qianli was not without success; the power of the world was not without strength; the princes followed the wind to the west, and it was not impossible that they would not obey; however, they were all Qin's So it dies.
The tax collection is not only troublesome, but also the mountains and rivers are forbidden to the outside. It has a hundred times the benefits inside, and the people have nothing to say.
Those who are good at chiseling can build up the surroundings without pulling out; those who are good at building a foundation can reach heights without collapsing.
Therefore, what is beneficial to the other must be consumed here, just like the difference between yin and yang, the length of day and night. Shang Yang's arrogance leads to profit, but the people of Qin are miserable and cry for filial piety.
Therefore, the utilization is endless but the people don’t know it; the land is as far as the west river but the people don’t suffer.
In the past, when the Shang Dynasty ministered to the Qin Dynasty, he established internal laws, severe punishments, and disciplined politics and religion. There was no room for treachery and hypocrisy.
Furthermore, if you fight for a few times, the people will be tired, and if you keep fighting for a long time, the army will suffer. This is the suffering of the people, and the worry of the Confucianism.
Wen Wen and Wu were ordered to attack the unjust in order to appease the princes and officials, but they did not hear the harm to the Xia to serve the barbarians and Di.
In the building, the sparrow does not know the height of the sky and the earth; the frog in the well does not know the size of the river and the sea; the poor man who is not a wife does not know the care of the country; the businessman who carries a load does not know the wealth of Yidun.
Now the ministers are debating it, but they have not yet made a decision. This is what is called observing the small details but leaving the general outline, pursuing small gains and forgetting the big gains.
Mountains and seas are the treasures of wealth. Those who use iron tools are the deadliest farmers.
Therefore, the most powerful person is not in the mountains and seas, but in the court; when one family harms hundreds of families, it is in Xiaoqiang, not Qubingye.
Therefore, the king does not gather animals, but hides himself from the people. He is far away from profit, and serves the people's righteousness. If righteousness and etiquette are established, the people will be transformed.
The emperor serves the princes and rises from the 阼 rank. The princes accept the key, carry out policies and obey orders, and do not show that they are the master.
The people hide in their homes, the princes hide in the country, and the emperor hides in the sea.
The fragrant bait is not necessarily beautiful. Fish and dragons will hide it deep after smelling it. Those who see it and fly away will know that it is harmful to their health.
The world is not troubled by what can’t be done, but by the lack of a sure way.
The husband casts counterfeit money in order to have the law, but the good and evil of the money do not increase or damage it.
Merchants use beauty to trade evil, and exchange half for twice as much. Buying is untrue, selling is unreasonable, and its doubts may be very beneficial.
Farmers are not used to it. They compare things with each other. They trust the old and doubt the new. They don’t know the treachery.
In ancient times, officials did not cook rice, people in the fields did not fish, and they held the gate and attacked the gate. They all had a constant order and could not benefit everything at the same time. In this way, foolishness and wisdom have the same merit and are not incompatible with each other.
In the era of the Three Kings, there were successive periods of prosperity and decline. If it is weak, support it; if it falls, it will be stabilized.
In today's world, it is not the problem of animals that do not damage, the lack of timber, but the problem of endless arrogance and extravagance;
Today's world is bad and competes with licentiousness. Women are extremely delicate and extremely skillful in craftsmanship. Their carvings are simple and simple but they value rare and strange things. They drill rocks for gold and silver, they seek pearls from deep abyss, they seek traps for rhinoceros and elephants. They set up nets to seek emeralds, seek barbarian and raccoon dogs to dazzle China, and move goods from Qiong and Ze to the East China Sea, delivering wealth thousands of miles away. It takes a long time to work hard and is of no use.
From ancient times to the present, the people were simple but valued their roots, and sought peace and happiness but few pursuits.
The floods are surging, and it is Yu’s achievements; the rivers are flooding, and it is the achievements of Xuanfang. The Shang Dynasty was tyrannical, but there was Meng Jin's plan, the world was troubled, but there was an enviable wealth.
Therefore, the sage depends on the heaven and the time, the wise man depends on the earth and wealth, the superior man takes care of everyone, and the middle man takes advantage of his appearance.
Therefore, those who serve the country well will be high in the world, and they will be valued in the world.
Therefore, food and clothing are the foundation of the people, and farming is the people's business. If both are practiced, the country will be rich and the people will be safe.
This is why the ancients still focused on their roots and planted trees, and when they farmed, they had enough food and clothing. Even though they had been through bad years, they did not get sick.
The king seizes heavenly wealth, confines the city, keeps punctuality, and controls the people with importance.
In ancient times, taxes were paid to the people because of their work, without seeking for their own faults.
Hearing about the way to govern people can prevent the lost causes of adultery and widen the end of morality. Suppress profit but open up benevolence and righteousness without showing benefit. Then education can flourish and customs can be changed.
Those who seek to reach the lower level will not make mistakes, and those who raise others will not succeed.
Full but not overflowing, peaceful but not arrogant.
If the state has fertile fields but the people do not have enough to eat, then they are not equipped with the equipment. If there are goods from the mountains and seas but the people are not rich enough, the merchants and workers are unprepared.
The sharpener is the sharpener, the sharpener is the sharpener, and the sharpener is the sharpener.
Without learning, there is no way to cure the body, and without courtesy, there is no way to supplement virtue.
The one who sees a lot is knowledgeable, the one who hears a lot is wise, the one who refuses advice is blocked, and the one who focuses on himself is lonely.
The beauty is so pure that nothing can decorate it.
Those who want to be upright should look at their appearance, and those who want to be honest should look at their bodies first.
Those who wish to reap millet must pay attention to the time, and those who wish to govern must follow the world.
There is no work to do in the scorching summer, and you will go hungry in the midwinter and twelfth lunar month.
The king practices benevolent government and is invincible in the world.
Those who are capable of taking responsibility will do nothing, while those who let themselves be neglected will do nothing.
Agriculture is the great cause of the world.
A wise person changes with the times, and a knowledgeable person adapts to the circumstances.
Those who refuse advice will be blocked, and those who focus on themselves will be lonely.
If the state has fertile fields but the people do not have enough to eat, then they are not equipped with the equipment. If there are goods from the mountains and seas but the people are not rich enough, the merchants and workers are unprepared.
Without work, agriculture will be short of supplies.
No country can be prosperous without the power of farmers.
Those who are indulgent are in danger, those who are abstinent are safe.
It is not easy to be poor and rebellious, and it is not easy to be humble and change one's ambition.
Don’t betray for the sake of poverty, don’t change your mind for the sake of lowliness.
Huan Tan's famous sayings
Huan Tan's famous sayings
1. Those who have great achievements in hegemony respect the emperor and subordinate his ministers, have unified authority and undivided government. In the door, rewards and punishments must be believed, the laws and regulations are clear, the officials maintain them, and the orders must be carried out. This is the art of the hegemon.
2. The rule of the king is to first eliminate harm to people and provide enough food and clothing for them, then teach them etiquette, and then threaten and punish them, so that they can know their likes and dislikes and get rid of them. Therefore, the world will be harmonious and harmonious. This is the art of the king.
3. After the book was completed, it was spread throughout the city, and thousands of gold were suspended to show it to the people. However, there could be no changes, because the story was about beauty and the details were subtle.
4. However, the superior is more than the inferior. He not only wants to conquer a vast territory, but also is greedy for profit and fights for things without benefit.
5. Without great talent and profound wisdom, the general outline cannot be seen.
6. Appearance is based on wood, words and trust are based on metal, vision is based on fire, hearing and intelligence are based on water, and thinking and wisdom are based on earth.
7. It is because of the deliberate actions that make things happen. They always want to trust themselves and are not willing to communicate with the practitioners. They only use their ideas straightly and use them. How can they rarely achieve their effects? .
8. It is said that it inherits the heaven and the earth, and uses the teachings and orders to circulate the king's way, and it starts again and again.
9. Even if a person's family is destroyed because of a small word, it will be mourned sincerely.
10. To explain the near and the far away, what is not yet done, so with high righteousness, retreat leads to ruin and chaos. This is the person who does not know the general meaning.
11. His words are pitiful, and the readers sigh; when it comes to the end of the chapter, it needs to be cut, and it can be sad if it is cut off.
12. What the sages and sages have said are all based on morality, benevolence and righteousness. They think that there are strange theories and different texts, but they are both good and appreciable. Even if people eat fish, meat, vegetables and tomatoes, they think that raw and cooked are different, and then they live again. The beauty is also.
13. Metal, wood, water and fire are all carried in the earth, rain and cold are all sent by the wind, appearance, words, sight and hearing are all born in the heart.
14. The former saint and the latter saint may not necessarily attack each other.
15. The king is easy to assist, but the hegemon is difficult to assist.
16. Believe in the witchcraft, and you will often experience evil spirits. Seek for non-hurry remedies to build a palace.
17. The constitution is internally sparse, and the government is in line with the times, so the people and ministers are happy and the world thinks about it. This is the general idea.
18. The wise know that it is difficult to find, so they do not work hard on themselves. The fool deceives others and hopes to get the power of fat and easy candles, so they are constantly striving for it.
19. The king is gone, saying that he has benefited and traveled well, and the world has returned.
20. Therefore, none of the ministers can resist and answer his arguments, and none dare to violate Kuang's advice, which will lead to defeat. They do not know the general disaster.
21. It is an angry bird of prey. The beasts gather and the birds scatter. It is strong and hard to bend, but peace is hard to come by. This is why the Holy King is restrained but not tyrannical.
22. Replacing the virtuous with the virtuous is called obedience, and replacing the unfaithful with the unfaithful is called chaos.
23. There are many scholars who obscure the view, but there is also a shortage of teachers. This is why it promotes confusion.
24. Lift the net with the outline, and thousands of eyes will be opened.
25. If you say what is right, plan accordingly, use your power when there is a change, always be upright, see things without confusion, have a measure within, cannot be swayed and use deception to know the general idea.
26. There are also many reasons for what he said. If he wants to observe the envoys, he should use the sages of ancient times to assist the powerful masters. If he wants to distance himself from others, he should talk about those who are authoritative and endanger the country.
27. The saint’s natural appearance makes him stand out from others.
28. A virtuous husband, an upright official, and an upright man should do things for the best and uphold the law as if they were young.
29. This is because of its exquisite workmanship and good deeds, so it is hidden and not passed down.
30. It is the king who is kind to the world and recruits all the wise, intelligent and talented people, but refuses to use them, causing people to slander and resent them.
31. Those who are talented and virtuous are tools for governing the country. Unless they are wise kings, they cannot make meritorious deeds.
32. Gradually, when the imperial court came, there was anger from time to time, and people heard that the evil was unjust, so they ordered the world to let go of each other, and everyone became confused and ridiculed.
33. Those who do evil to others will show it with cruelty.
34. Everything everyone hears and sees with their ears and eyes, knows with their mind, likes and dislikes according to their temperament, and takes care of interests and harms, they all share the same goal.
35. It is better to get more good things than to get less knowledge.
36. A dragon cannot ascend to heaven without a foot of water. A sage has no feet of earth to rule the world.
37. There are four ways of a gentleman. It is stronger than doing justice, weaker than accepting admonition, fearful of receiving salary, and cautious in managing one's body.
38. People who are strange and strange are common in the world, and they are not the same in this world.
39. When the emperor sees strange things, he cultivates virtue; when the princes see strange things, he cultivates politics; when great officials see strange things, he cultivates his duties; when common people see strange things, he cultivates his character; gods cannot harm the Tao, and monsters cannot harm virtue.
40. But if the ruler does not know it, the ministers should not use it.
41. If you are an old person, your teeth are fallen and white, your muscles are withered and waxy, and if your spirit cannot moisten the inside and outside, you will die like a fire and a candle.
42. Whether the words are understood or not is not new.
43. A sage appears only once in a thousand years, and what a wise man and gentleman think about but cannot see.
44. If you maintain your body, you may suffer from losses. The drama can cultivate caution and good upholding, and you can also be saved.
45. The foundation of a country’s governance is to employ talented people.
46. If there are no orders and punishments, he is called an emperor; if there are orders but no punishments, he is called an emperor; if he rewards the good and punishes the evil, he is called a king when the princes are in court; if he raises troops and makes alliances and oaths, he will act in good faith To correct the world is called hegemony.
47. Life has longevity, growth has aging, and aging has death, just like the metabolism of the four seasons.
48. At this time, the heaven and earth were no longer as big as one finger. Although I was good at playing the piano, I could not move a single step.
49. I sat in the cup at night and drank, but the candle was numb, and the candle was half-pressed and was about to burst into flames. I looked at it and saw that the skin was peeling, so I supported it and turned it sideways, and the fire subsided and returned. .
50. Those who are wise and distinguished will regard differences, and those who are equal in wisdom will be concerned about differences. Therefore, the hidden people in the group often live in the same way as those above.
51. If you have no talent or moral character, you can choose to appoint someone as your assistant.
52. There is no candle, and fire cannot travel alone in the void, nor can it follow it.
53. If your husband makes mistakes when speaking, it is not enough to be punished, and slander is not a crime.
54. It is said that the three emperors governed by Taoism, and the five emperors governed by morality; the three kings governed by benevolence and righteousness, and the five hegemons governed by power and wisdom.
55. Husbands and beasts are despicable, but there are particularly good ones, and they are all seen and remembered.
56. If the fields above are harvested from the fields below, women will be punished; if the fields below are harvested from the fields above, women will be rewarded.
57. In previous lives, handsome men achieved great success and were famous, and their pictures were displayed in palaces and palaces. () This is a great treasure of the country and is priceless.
58. It is advisable to have great wisdom, so that the discussion can be balanced.
59. If you stop it, your destiny is in heaven.
60. Human beings embrace the body of heaven and earth and embrace pure essence, which is the most spiritual thing in life.
61. I have been studying for the rest of my life, I like to be dissatisfied, I have read other books extensively, and I am often tempted to learn from others.
Liu Xiang’s famous quotes, Zuo Qiuming’s famous quotes, Guan Zhong’s famous quotes, Pages: 123 Yang Xiong’s famous quotes, Lu Jia’s famous quotes
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Classic lines of Shanghai Zodiac, classic lines of Ultimate Class 2, classic lines of Sino-Japanese War, classic lines of The Trouble of a Beautiful Girl, classic lines of Beautiful Secret Order, classic lines of Waiting Alone, classic lines of God of Wealth Inn, classic lines The title of this article: Huan Tan’s Famous Quotes
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