1. How to use ancient Chinese to scold people, or how to use ancient Chinese to scold men

Dengtuzi (male), libertine, mud-legged, low-spirited, foxy (female) The above are all very harsh curses.

If you want to be more aggressive, you have to use a roundabout way to curse, which requires skill. Let me give you an example: From Zhuangzi, there was a merchant named Cao from the Song Dynasty who served as the envoy to Qin for the king of Song.

When he goes there, he can get several chariots. The king said that it will be beneficial to have hundreds of chariots. In the Song Dynasty, Zhuangzi said: "The man who lives in a poor alley, weaves his clothes in embarrassment, and wears yellow clothes, this is the shortcoming of Shang; the one who realizes the master of ten thousand chariots and follows the chariots of hundreds of chariots is the strong point of Shang. "

Zhuangzi said: "When the King of Qin is sick, he calls for a doctor. Those who have ulcers and ulcers are given one ride, and those who lick hemorrhoids are given five rides. Why do you have so many hemorrhoids? "You can't understand Baidu."

Also, saying other people’s parents’ names in front of others is also a big insult. Also, if you don't call a man by his name, calling him by his name is also an insult.

It is worth mentioning that many costume dramas nowadays do not know this and often call each other by their names. 2. How do you say "Scumbag, please get out of here" in ancient Chinese?

"Scumbag, please get out of here" can be expressed as "I heard that you have other intentions, pull them together, destroy and burn them."

Destroy and burn them, and let the wind blow. "It's ashes!

From now on, I will never miss you again.

" to express.

This sentence comes from "Thinking", which is a Yuefu poem circulated in the Han Dynasty. This poem uses the first person to express a woman's complex emotional expression before and after she suffers setbacks in love.

The whole poem is as follows:

Thinking about it is in the south of the sea.

Why ask Yijun, the double-beaded tortoiseshell hairpin.

Use jade to dazzle it.

I heard that you had other intentions, so I destroyed and burned them.

Destroy and burn it, and let the wind blow away its ashes!

From now on, don’t miss me again, I miss you forever!

Brothers and sisters-in-law should know when chickens crow and dogs bark.

The concubine is shouting!

The autumn wind is solemn and the morning breeze is blowing,

The east will know it in a moment! 3. Swearing jokes in classical Chinese

Swearing jokes in classical Chinese Hu Shi had the ability to remember the names of many people.

Once, the Taiwanese academic community invited two tables of guests for Hu Shi. One of the hosts was named Qu Xianggong. But when Hu Shi arrived, he couldn't recognize Qu Xianggong, so he asked a professor Li Xuanbo privately, who was he? Li Xuanbo told him that this was Qu Xiangong.

Hu Shi immediately remembered that Qu Xianggong had written a "Weizhuang Chronicle" back then, and he also inscribed it with a brush. In the end, Hu Shi was able to name everyone at the two tables, and even asked him about one he didn't recognize, which showed his memory and cultivation.

Qu Xianggong graduated from the Chinese Language Department of Yenching University and taught Chinese language in Taiwan. He is a very diligent scholar who has studied many issues that have been ignored in history, such as ancient curse words.

What is curse words? Curse is a curse, and curse is a curse word. "Shuowen Jiezi" says: "It's called scolding when you are scolding directly, and it's called scolding when you are scolding you in the side." Qu Xianggong's research revealed that a curse often used in ancient China was called "no descendants", which translated into vernacular means to have no descendants.

For example, "Mencius: King Hui of Liang 1" says: "Zhongni said: 'The one who first made the figurines has no descendants!' He used them because they resembled humans." Confucius said that he was the first to invent the use of human figurines. Those who are buried as martyrs will have no descendants and will not have a good death because it is too immoral.

In "The True Story of Ah Q", Ah Q touched the little nun's head, and the little nun also scolded: "A Q who has no descendants or descendants!" It can be seen that the deprivation of descendants and no descendants is a very important curse in China. words.