If you only read books, you will become a bookcase.
I am like a cow, eating grass and milking.
Discontent is an upward wheel that can carry people who are not complacent forward.
5 frown coldly at a thousand fingers, bow down and be a willing ox
6. Send a message to Han Xing, and I recommend Xuanyuan with my blood.
7. May all young people in China get rid of air conditioning and go straight up without listening to the self-destructors.
In fact, there are no roads on the ground. If there are many people walking, it will become a road.
9. Where there is a genius, I spend all my time drinking coffee in other people's works.
10. Only soul of china has value. Only by carrying it forward can China make real progress.
1 1, calm, brave, discerning and unselfish.
12, I didn't treat him as a human being when I was young, and I can't treat him as a human being when I grow up.
13, ruthlessness is not necessarily a real hero. How can Reiko Kobayakawa not be a husband?
14, the harder it is, the more you have to do it. Reform has never been smooth sailing.
15, everything should be studied and understood.
16, our top priorities now are: first, survival, second, adequate food and clothing, and third, development.
17, we must dare to face up to it, this is the hope to dare to think, dare to say, dare to do, dare to be.
18, the brave are angry and draw their swords at the strong; Timid people are angry, but they draw their swords at the weak people. There must be many heroes staring at children in a hopeless nation. These pimps.
19, there are very few heroes who have failed all along in China, few soldiers who dare to fight alone, and few clothes hangers who dare to shout traitors; Seeing signs of victory, they gathered, and seeing signs of failure, they fled.
20. Every time I watch a sports meeting, I often think that the winner is respectable, but the backward competitors who didn't reach the finish line, and the silent audience who saw such competitors, are the backbone of China's future.
2 1, we China people are always happy when we destroy things that don't belong to us, or things that don't belong to us.
22. Some literati in China love to make up stories out of nothing. They not only praise their lives, but also whitewash the darkness.
23. It's a big problem for China people to break one's word.
24. Since ancient times, there have been people who worked hard, people who worked hard, people who pleaded for the people, and people who sacrificed their lives for the law. ...
25. In the past, the rich should be retro, the rich should maintain the status quo, and the poor should be innovative, average, average!
26. Humans are never lonely and think that life is progressive and natural.
27. As long as it has not been like this, it is a baby. ...
28, human emotions are not interlinked. ...
29. There are tricks and effects, but they are limited, so there are no people who have achieved great things through this.
30. The enemy has nothing to fear. The most terrible thing is the moth in your own camp. Many things were defeated by them.
3 1, a warrior with shortcomings is a soldier after all, and a precious fly is just a fly after all.
Rabbits and dogs are often stricter than their owners.
33, too much knowledge, either soft-hearted, or soft-hearted. If you live with your heart, you will think, and if you are soft-hearted, you will not hold the pepper's hand ... so your wisdom must be eradicated.
34. Games are children's most legitimate behaviors, and toys are children's angels.
35. Innocence is to age what children are to old people. There is no shame, and so is work. At first, there is no shame in being naive.
36. Facts are heartless things, which can smash empty words into pieces.
37. A lie written in ink can't cover up the fact written in blood.
38. Never, right?
39. In fact, pioneers can easily become stumbling blocks.
40, literati composition, farmers dig hoes, this is a common thing, if you take pictures, the literati must pretend to be rough, play what "lotus hoe with Dai Li map"; The farmer is holding a book in Liu Xiahui, pretending to be "reading pictures in a deep willow" and so on, which will make him sick.
4 1, there is no freedom if you are greedy and stable, and you have to go through some dangers if you want to be free. There are only two ways.
42. You can take care of everything and do nothing.
43. Time is life. Wasting other people's time for no reason is actually tantamount to killing people for money.
44. Chat with celebrities and occasionally pretend not to understand what he said. Ignorance is contemptible, and erudition is annoying. Sometimes don't understand, each other is the best.
45. It is very bad to do something, no matter it is big or small, without perseverance.
46. When you are with friends, you can take off your clothes, but you have to wear armor when you go to war.
47. The dead are really dead if they are not buried in the hearts of the living.
48, intense fast, also peaceful fast, even decadent fast.
49. It is always more difficult to reform yourself than to forbid others to come.
50. Huge buildings are always made of one stone and one wood. Why don't we do this? I often do odd jobs, that's why.
5 1- As long as a flower can be cultivated, it is better to make rotten grass that will rot.
52. When I am silent, I feel full; I will open my mouth and feel empty at the same time.
I love my weeds, but I hate the ground decorated with weeds.
I would rather fight the enemy openly than be countered by my colleagues.
55. It's not complete contempt to say who you despise. Only silence is the highest contempt-the highest contempt is silence, without even turning your eyes.
56. Thinking about the past is often for the present.
When Lu Xun was eighteen, a new question came to him: What kind of person does he want to be? Where is his future? According to the old tradition of China, it is natural for a man of his background to take the road of being an official. First, we should thoroughly read the Four Books and the Five Classics, then practice the eight-part essay and try to post poems, then take the examination of Jinshi, Juren and Jinshi, and finally strive for an official position-this is exactly the way that Lu Xun's grandfather walked, and it is also the way that his grandfather and father hoped him to take. It seems that Lu Xun once tried this road. After reading the classic book "Three Tans Printing on the Moon", I once learned a set of eight-part essays at home, such as "Righteousness before Taking" and "An Unintentional Like Me", and I also wrote several poems, such as "Red Apricot Branches in Spring" and "Moss Marks on the Steps", which were all given to Mr. Shou Jason Wu for correction, and his attitude seemed very serious. At the age of eighteen, he went to Huiji with his second brother to take the county exam. In the exam of more than 500 people, he got the136th place, which was above average. However, he is not too enthusiastic about taking this road. Because he has a vague antipathy to the whole society, he is easily tired of the imperial examination road stipulated by this society for scholars. It seems that he really wants to go to Shaoxing for a second interview, but it happened that one of his younger brothers died early due to illness and was in a bad mood, so he simply didn't go, and his road to the imperial examination was cut off.
At that time, the atmosphere of Shaoxing, scholars can not be admitted to the scholar, often as assistants, or business. However, when you are an aide, you have to have contacts, and you have to have capital to do business. Lu Xun's family is so embarrassed. These two conditions are the same. The only way left is to enter a new school. Speaking of it, it has been more than ten years since a group of senior officials of the Qing government launched the Westernization Movement, introduced the western education system and set up new schools in various places. But in the eyes of ordinary city gentry, this school is still a monster of neither fish nor fowl, and the "acousto-optic electrification" they teach is even more the "evil learning" of foreigners. Self-righteous scholars generally disdain to step in. But it is such a school that not all Lu Xun can attend. At that time, there was an Qiushi Academy in Hangzhou, which was the best of its kind. He also wants to go, but the tuition is too high, which costs 32 yuan a month. Where can he afford it? In desperation, I had to choose Jiangnan Naval Academy in Nanjing. This is an institution similar to a military school. Admission is close to being a soldier. Few scholars are willing to go, and the fees are extremely low, almost free. But only in this way, students don't want to register their real names, but want to change their names. That's how Lu Xun's name "Zhou Shuren" came from. Think about it. What kind of feeling did he feel when he reported to Nanjing in the name of "Zhou Shuren" on May 1898 with his mother's patchwork of eight yuan of Sichuan capital? In the eyes of ordinary Shaoxing people, he fell into a desperate situation, and he was forced to accept a job and leave his hometown. Although he hates the vulgar people in Shaoxing and their contempt for himself, this contempt will still cause heavy psychological pressure on this newly-grown outsider and strengthen his tragic mood. Shortly after he arrived in Nanjing, he described the feelings of his trip to his brothers at home: "The sunset is about to set, and the color is compelling. I look around and I am not from my hometown. I am listening to the language of a stranger. When I think of my hometown Wan Li, I am old and weak ... I am really heartbroken and I can't stop crying. " He wrote another poem and sent it home: "There is no way to make a living, but I have a younger brother who prefers to teach me to leave. This is the saddest thing when it rains all night. " Twenty years later, he recalled leaving his hometown: "Good. So, let's go! ..... s city people's faces have long been familiar with, that's all, even the heart seems to be clear. You have to find another kind of person, someone who is slandered by people in S City, whether it is an animal or a demon. " 3. The tone seems to be filled with a sense of initiative and Shaoxing's rejection. But when I read his poems carefully, I felt the other side of his mood more strongly. The young man who can't hold back his tears feels lonely and lonely. He seems to be neither excited by the excitement of going to the new world nor supported by the pride of opening up a new road. Just like an unsociable little beast who was driven out of the house, I don't know what is ahead, and the road is long and Xiu Yuan, so I can't help looking back and moaning the desolation of being out of the group.
As the saying goes, "cheap goods are not good." As soon as Lu Xun set foot in Jiangnan Naval Academy, he found that there was nothing to recommend it. It doesn't charge you any money, and you can't learn anything. Teachers are full of airs, but they don't know anything. One of them didn't even know "Zhao" and pronounced it "Jun". It was not until twenty years later that another teacher publicly asserted in class: "There are two earths, one is automatic, the other is passive, one is called the Eastern Hemisphere and the other is called the Western Hemisphere" (4). You can imagine how bad the teachers were when Lu Xun was studying. His level is low and students are not allowed to laugh. Because Lu Xun and his classmates laughed at the teacher who didn't understand "physical education", within two days, he was even remembered as two big boys and two small boys. How can you stay in a place like this? After studying for half a year, Lu Xun quickly transferred to another school. By the spring of 1899, he was already sitting in the classroom of another mine road school, also located in Nanjing.
answer
drunken and bleary-eyed
Eight vermicelli
second floor
Things seem to be better here, at least there are not so many idiots among the teachers. However, Lu Xun's intelligence is also developing rapidly, and he soon felt dissatisfied. He hardly needs to review his lessons in class, but he is the first among more than 20 people in his class in every exam. What's the taste of studying like this? He had to look outside the classroom, or buy books and newspapers, or rent a horse to ride, to vent his excess energy in various spiritual and material gallops. However, when you enter a new social world, you will encounter new troubles. When an elder in the family saw him reading western novels and theoretical books, he looked solemn and taught him a lesson, which made him very unhappy. Young people in the flag camp where Manchu people live near the school saw him, a Han Chinese, swaggering around the gate of the camp, throwing stones and abusing him, and immediately reminded him that he was still a slave of the Qing Dynasty. He was furious and chased the stone throwers with a whip, but he fell off his horse and hit his head. On another occasion, he saw a paper-printed teapot on the wall. Looking towards the spout, there was another teapot on the wall at the intersection ahead. He was curious and followed it all the way until he almost got lost. He suddenly realized that this was probably the contact information of a secret organization, so he quickly stopped and turned and ran. I think this is the epitome of his life in Nanjing. Around him, there are all kinds of tangible and intangible obstacles blocking him, making him stuffy and unable to walk spontaneously.
Two years passed quickly, and Lu Xun graduated from Mine Road School. The old question stopped him again: what should I do in the future? Where is the way out? At that time, the atmosphere of studying abroad became increasingly strong, and many young people who felt bored at home went abroad to study. Lu Xun also wants to go this way. However, just as at the beginning he could only enter the free naval academy, he could only strive for official fees and go to Japan, the nearest to China. The opportunity to cross the ocean with his family's money and go to Europe and America to directly embrace western civilization is too far away from him.
1902 In March, Lu Xun traveled to Japan. First, I studied Japanese at Hongwen College in Tokyo, and then I studied medicine at Sendai Medical College. Later, I returned to Tokyo, lived in an apartment, studied German and read miscellaneous books, and lived in Japan for more than seven years. The Japanese nation is a very special nation, and its personality is mixed with extreme inferiority and arrogance. When Lu Xun went to Japan, Japan's national strength became stronger and stronger, and its ambition to dominate East Asia was also expanding. It just wiped out China's Beiyang Navy in the Sino-Japanese War of 1894-1895, and the whole country was filled with an atmosphere of contempt for China people. A Japanese newspaper declared openly: "Westerners regard China as an animal, but they really have to feel that they are animals and inferior animals. Therefore, they (referring to China people) have lost their qualifications physically. " Therefore, when Lu Xun went to Japan to study, he was inevitably discriminated against and despised. Walking in the streets of Tokyo, he is often abused by young people. You are not only living among strangers, but also living in the contempt and contempt of strangers. Please think about it. How can a self-respecting China person stand such a situation? What's more, Lu Xun's early memories, the pointing of idle people on the streets of Shaoxing, the ridicule of high-ranking waiters in pawn shops, and the stones and insults thrown out of Nanjing flag camp will all come to mind and push him to deeper humiliation and anger.
Lu Xun later said a very thorough sentence: a person is so tired that he hits his mouth, and it is difficult to protect others from hitting your mouth. If this sentence condensed many experiences in his life, I'm afraid it was the first time he met some China students in Tokyo, and it was the first object that triggered his idea. The Japanese despise China because he defeated you. You have nothing to say, you can only cheer yourself up and beat him. And many foreign students Lu Xun met were so disappointing that they didn't learn from the Japanese's contempt for self-warning. On the contrary, they constantly prove the legitimacy of that contempt with their good deeds. Take the overseas students living with Lu Xun as an example. Some of them stomp on the floor all day, learn to dance in the dust, and some don't follow the practice of bathing old and new customers in order in the inn. They jump into the bathroom and splash water first, which is really annoying in such daily chores, and other aspects can be imagined. On the one hand, the Japanese follow up contemptuously, and on the other hand, the ugly behavior of these compatriots. No wonder Lu Xun went to the remote Sendai as soon as he got his diploma in Japanese. He really has no other choice but to avoid all this at a distance.
What about Sendai? In Sendai Medical College, Lu Xun is the only one from China, so those annoying compatriots' faces can naturally be avoided. However, Japanese contempt for China people is also common in Sendai. The remarks insulting China people in Sendai newspapers are no milder than those in other places. Among the students in Lu Xun's class, some people made no secret of their vision. When he got an average grade in the exam, some students thought that he was secretly helped by the teacher, so they checked his notes and even threatened him with letters. The movie was shown at recess, reflecting that Japanese soldiers were slashing China people with knives, while other China people on the sidelines looked numb. Some students also talked loudly: "As long as you look at the people in China, you can conclude that China is bound to perish ..." Of course, not all Japanese are so arrogant. When Lu Xun first arrived in Sendai, a teacher enthusiastically arranged food and accommodation. Among the professors who teach, there are people as kind as Fujino Genkuro, that is, among the classmates. However, in spite of this, these things gave Lu Xun a very strong stimulus, as long as you look at his manner when getting along with his classmates, you can know this. On most occasions, he doesn't talk much, giving the impression that he is quiet and honest. He also seldom associates with his classmates, goes to the theater to see kabuki, and is always alone and never goes with others. Even those students who once defended him heard that he was leaving Sendai, and specially invited him to have a snack and take a group photo as a souvenir. When he really left, even these students didn't notice. A person left quietly, and no one in the class knew. I can't help but wonder that he interrupted his studies in Sendai, and of course he had the motive to follow literature. He was very unhappy in Sendai, and all kinds of stimuli made him unwilling to stay long. I'm afraid it's also an important reason, a subconscious motive that he doesn't even want to admit. 1in the early summer of 906, Lu Xun returned to Tokyo, when he was 26 years old. He spent eight years in his youth, from China to Japan and from Sendai to Tokyo, looking for a way out everywhere, but he couldn't get around it, and he returned to his old place: no money, no diploma, nothing, and the prototype of his future life was quite clear at this time.