1. Write an essay on Confucius’ famous sayings

『⒈1』 Confucius said: "Isn’t it true that one should learn and practice it over time? Isn’t it great to have friends from far away?" Isn’t it true that a person who does not know how to be angry is a gentleman?” 『⒈2』 A disciple said: “It is rare for a person to be filial to his younger brother but like to offend his superiors; it is rare for him to be someone who is not fond of offending his superiors but likes to make trouble.

A gentleman should be based on his foundation and be filial to his younger brother. This is the foundation of benevolence! "『⒈3』Zengzi said: "Knowing one's words makes one more benevolent!"『⒈4』Zengzi said: "I will examine myself three times - - Are you unfaithful in your plans? Are you disloyal in making friends? "Isn't it customary to preach?" The Master said: "In a country with a thousand chariots, one should respect things and love others, so that the people can be loyal."

『⒈6』Confucius said: "Disciple, be filial when you enter, be a younger brother when you leave, be sincere and trustworthy, love others in all things, and be kind. If you have enough energy to do, study literature."

『⒈7』Zi Xia said: "The virtuous person changes color; when he serves his parents, he can do his best; when he serves the king, he can do his best; when making friends, he keeps his word. Although I have not learned it yet, I will definitely say it "Study." 『⒈8』 Confucius said: "If a gentleman is not serious, he will not be powerful; if he is not learned, he will be loyal and trustworthy." If you are not as good as yourself, don't be afraid to change." 『⒈9』 Zengzi said: "Be cautious about the end, pursue the future, and the people's virtue will be strong." 『⒈10』 Zi Qin asked Yu Zigong: "Master, when it comes to establishing a state, you must hear about its politics and ask for cooperation? Do you want to reconcile it? Zigong said: "Master, you can get it by being gentle, good, respectful, thrifty, and giving way.

What is the Master's pursuit of? Is it different from what others seek? "⒈11" The Master said: "When the father is here, observe his ambitions; when the father is gone, observe his actions. If you do not change your father's ways for three years, you can be called filial." 『⒈12』 Youzi said: “The purpose of ritual is that harmony is the most valuable.

The way of the ancient kings is beautiful; the small and the big can follow it. If there is something that cannot be done, knowing how to be harmonious and being harmonious without following etiquette is not feasible. "

"⒈13" Youzi said: "Faith is close to righteousness, and words can be restored. Respect is closer to etiquette than shame.

Because he does not lose his relatives, he can also be a family member. "⒈14" Confucius said: "A gentleman has nothing to eat and nothing to live in, and he has no desire to live in peace. He is sensitive to things and careful in his words. He has the Tao and is upright. He can be said to be eager to learn." "

『⒈15』Zigong said: "What is it like to be poor without flattery, or to be rich without arrogance? Confucius said: "That's right; it's not like being poor and happy, but being rich and good at courtesy." Zigong said: "The poem says: 'It's like cutting, like sparring, like plowing, like grinding'. What do you mean by this?" Confucius said: "If you give it to me, you can just write the poem and tell it to those who have gone and know what is coming." ”

『⒈16』 Confucius said: “If you don’t worry about others, you don’t want to worry about yourself. When you worry, you don’t know others.” "⒉1" Confucius said: "To govern with virtue, I swear to be like Beichen, who lives in his place and the stars are shining on him." "

『⒉2』 Confucius said: "Three hundred poems, which can be summed up in one sentence, saying: 'Thinking without evil'. "⒉3" Confucius said: "The way is based on government, the order is based on punishment, and the people are exempted from corruption; the way is based on virtue, the order is based on etiquette, there is shame and dignity." ”

『⒉4』 Confucius said: "I am determined to learn at ten, at thirty I am established, at forty I am not confused, at fifty I know the destiny of heaven, at sixty my ears are obedient, at seventy I follow my heart's desires, and do not Overstep the rules. "'⒉5' Meng Yizi asked about filial piety.

Confucius said: "No violation. "Fan Chi Yu, the son told him: "Meng Sun asked about his filial piety to me, I said, no violation." Fan Chi said: "What do you mean? Confucius said: "In life, things should be done with propriety; in death, burial should be done with propriety, and sacrifices should be done with propriety." "

『⒉6』 Meng Wu Bo asked about filial piety. The Master said: "Parents only worry about their illness." "

"⒉7" Zi You asked about filial piety. The Master said: "Today's filial piety means being able to support others.

As for dogs and horses, they can all be raised; if they are disrespectful, why should they be different? "'⒉8' Zixia asked about filial piety.

Confucius said: "Color is difficult. When something happens, the disciple will do his duty; if there is wine and food, the teacher will prepare the meal. Have you ever thought that you are filial? 『⒉9』 Confucius said: "I will reply to you all day long without violating it, just like a fool."

It is enough to make a fortune by withdrawing one's children and saving one's private life, and it is not foolish to return. 『⒉10』 Confucius said: "Look at its reason, observe its origin, and observe its peace."

How old is this person? How old is this person? 『⒉11』 Confucius said: “If you review the past and learn the new, you can become a teacher.” "⒉12" Confucius said: "A gentleman has no weapons." "

"⒉13" Zigong asked the gentleman. The Master said: "First do what he says and then follow it. ”

『⒉14』 Confucius said: "A gentleman is not careful in comparing himself with others, and a villain is not careful in comparing himself with others."

"⒉15" Confucius said: "Learning without thinking is a waste, thinking without learning is peril." "

『⒉16』 Confucius said: "If you attack heretics, you will harm yourself. "⒉17" Confucius said: "Yu!" Tu Nu knows this! Knowing is knowing, not knowing is not knowing, this is knowing. ”

『⒉18』Zhang Xueqianlu. Confucius said: "If you hear too much, you will be suspicious. If you speak carefully about the rest, you will be rare."

If you see many dangers, if you do the rest with caution, you will have few regrets. There are few words and few regrets, and therein lies the fortune. ”

『⒉19』 Duke Ai heard this and said, “What is *** service?” Confucius said to him: "If you raise the straight and mistake the false, you will be convinced; if you raise the straight and false, you will not be convinced." "⒉20" Ji Kangzi asked: "How to make the people respect, be loyal and diligent?" Confucius said: "If you treat someone with dignity, you will be respectful; if you are filial and kind, you will be loyal; if you do good but cannot teach, you will be diligent." ”

『⒉21』 Or Confucius said: "Zi Xi is not interested in politics?" Confucius said: "The book says: 'Filial piety is nothing but filial piety; be a friend to your brothers, and be helpful to those in power. ’ This is also for politics, and you are ridiculing it for doing politics? "⒉22" Confucius said: "People who have no faith do not know what is possible."

If there is no big cart (car) and no small cart (yue4), how can it move? "⒉23" Zi Zhang asked: "Can we know the tenth life?" Confucius said: "Yin's gains and losses due to Xia's rites can be known; Zhou's gains and losses due to Yin's rites can be known." It may have succeeded the Zhou Dynasty, even if it lasts for hundreds of generations, we can know it. "

『⒉24』 Confucius said: "Sacrifice to ghosts who are not their ghosts is flattery. Not doing what is right is a lack of courage. "

"⒊1" Confucius said to the Ji family, "Eight people dancing in the court are tolerable, but who can't be tolerated? "'⒊2' Three families are led by Yong Che. Confucius said: "'When the prime minister defends the public, the emperor Mu Mu', how can he take it from the hall of the three families? "⒊3" Confucius said: "If a person is not benevolent, what's the point of etiquette?" "How can people be happy if they are not benevolent?" "⒊4" Lin Fang asked about the foundation of etiquette.

Confucius said: "What a great question! Ritual, compared with Qi's extravagance, is worse than frugality; mourning, with Qi Yi, is better for Qi." "⒊5" Confucius said: "The kings of Yi and Di are not as good as those of Xia "Death"

"⒊6" Ji's family traveled to Mount Tai. Confucius asked Ran You, "Can you save me?" He replied, "No."

Confucius said, "Wow! Did you ever say that Mount Tai is not as good as Lin Fang?" 『⒊7』 Confucius said: " A gentleman has nothing to fight for. He bows and rises, then drinks." "⒊8" Zi Xia asked: "You are smiling beautifully, and you are looking forward to it. "It's always beautiful." "What's the point of painting?" He said, "Is it after the ceremony?" "

『⒊9』 Confucius said: "I can speak about Xia Li, but Qi is not enough to describe it; I can speak about Yin Li, but there are not enough documents to describe it.

If it is enough, then I can conquer it. "'⒊10' Confucius said: "(The Emperor of Clothes) has poured it out, and I am. A hundred years ago, the north wind from the Taishan Mountains blew the clothes of an old man who was leaning on himself in meditation, but the Duke of Lu was still meticulous in the wind. This solemnity was in harmony with the neighboring Taishan Mountains in the windy sunset. Reflecting together, countless stars are passing by to greet the rising sun. He is the teacher of all generations, the famous thinker and educator Confucius.

The birth of every great man is accompanied by a great mission from heaven. The life of Confucius was undoubtedly a life of asceticism. He was born into a noble family, but he had to face the reality of his family's decline. He created an idea based on benevolence, but he had to deal with the intrigues of the world at a young age. His poverty and disease did not dampen his lofty aspirations, the setbacks in his middle age did not shake his fighting spirit, and the loss of his life in his later years did not stop him from sublimating his thoughts! Entering the palace of knowledge, his teaching idea of ??"teaching without distinction" means that the knowledge dissemination of the Chinese nation breaks through the birth and class divide. His concept of "teaching students in accordance with their aptitude" gives knowledge the wings to take off, allowing knowledge to enter the people. Facing the public. It was he who made the Chinese nation a nation where “all the people are informed.” His feat more than 2,500 years ago made our nation’s knowledge level far surpass that of any nation at that time that determined the direction of knowledge by birth. This kind old man not only told his students and the thousands of Chinese people behind him how to learn knowledge. purpose, but also gave the world a way to learn.

In a big way, he can govern the country, and in a small way, he can clean up his speech and cultivate his character. He teaches the world to use "righteousness" and "propriety" to explain the thoughts of "benevolence", and to use "wisdom" and "faith" to spread the concept of "benevolence". . In terms of learning methods, we should "review the past and learn new things", "draw inferences from one example and draw inferences about other cases", and reflect the immortal wisdom of great men in every detail!

Immortal thoughts always keep pace with the times. Confucius, an old man from the state of Lu, a great sage who worked hard for the implementation of education, the spread of righteousness, and the implementation of state governance strategies. The idea of ????is still shining with dazzling light today in the 21st century, and at the same time it has been given new meaning by the times. In today's world, "clash of civilizations" can be seen everywhere. Local wars are filled with smoke, and chaotic turmoil has devastated all living beings. The problems caused by social transformation in our country also need to be solved urgently. What is needed most in today's era? "Harmony" is needed! And isn't Confucius's ideal a harmonious society in which the rich and poor are equally balanced and people's livelihood is valued? Confucius said, "Don't worry about few but worry about inequality; don't worry about poverty but worry about insecurity." How consistent is this with our country's current pursuit of narrowing the gap between rich and poor and taking the socialist road of universal prosperity! More than 2,500 years have passed in a blink of an eye, but Confucius' thoughts have always stood in the East and have spread to the world!

This is Confucius in my mind, a great man who made great contributions to the education of the Chinese nation 3. Write a composition of about 400 words based on Confucius’ famous sayings. Thank you

Whenever When I dance freely in the skating rink, I will think of Napoleon's famous saying: "The most difficult time is the day when success is not far away."

That was a year ago. It was the first time I came to the skating rink and saw children about my age. Some of them were dancing swan dance, some were dancing ballet, and some were dancing waltz on the ice. I also want to skate freely like them, and action is worse than heartbeat. I put on my skates, stood up unsteadily, and walked into the rink. But as soon as I took a step, there was a "pop" and I was already fell to the ground. "It is inevitable that you will fall down the first time. Just practice a few more times and it will be fine." I secretly encouraged myself. But after slipping a few steps, he fell again. Everyone in the audience looked at me. My face turned red. I turned around and walked out of the rink. I sat on a rest chair and looked at the injury on my leg. Thinking about the embarrassment I had just made, I lost confidence. Despondent like an ugly duckling.

Looking back at the children on the field, they are still showing graceful dancing in the melodious music, like dancing butterflies. At this time, I remembered what Napoleon said, "The most difficult time is when success is not far away." and Xu Fei's song "The Flight I Want". Thinking of this, I stood up again and walked towards Ice rink. What is very different from the last time is that this time I have a firm confidence in my heart, and I will never give in to difficulties. Even if I fall, I have to get up; Will not be discouraged. Falling down again and again, standing up again and again, finally, I can skate freely! The ugly duckling will eventually turn into a beautiful swan!

To this day, whenever I encounter difficulties, the famous saying "The most difficult time is when success is not far away" will come to mind in my ears. It inspires me to constantly overcome difficulties and keep moving forward. 4. Write a 600-word argumentative essay based on Confucius’ famous sayings

“Knowing is knowing, not knowing is not knowing, that is knowing.” This quotation talks about the attitude Confucius taught everyone towards learning, and of course it is attitude toward other things. Confucius believed that one must have a humble, sincere and honest attitude towards everything. If you know, you know, if you don't know, you don't know. Don't pretend to understand or deceive yourself.

Yes, if a person conceals a problem that he does not understand, does not ask others for advice, and still pretends to understand in front of others, then he is "ignorant" and is too hypocritical. It’s not scary if people don’t understand. What’s scary is not knowing how to pretend to understand. There is no one in this world who is born with knowledge of astronomy, geography, and the past and present. People are constantly enriching themselves through continuous learning and exploration. , only by learning from others humbly and not being ashamed to ask others can we continue to make progress. Seeking truth from facts has always been the consistent style advocated by our party. Ancient China is facing severe challenges. Only by facing reality and catching up can we lead the historical revolution. Otherwise, if we "make up the numbers" like Mr. Nan Guo, we will only be laughed at by future generations and eventually eliminated by society.

Come on! Let us study hard together, learn knowledge conscientiously, do things down-to-earth, and prepare for the challenges of the future! 5. Find two essays written with famous quotes from Confucius

The first one: Haste makes waste

There is such a fable: A young man who wants to become famous as soon as possible worships Yi. An expert in swordsmanship is his teacher. He couldn't wait to ask the master how long it would take to learn it. The master replied: "Ten years." The young man asked how long it would take if he worked hard day and night. The master replied: "That will take thirty years." The young man still did not give up and asked how long it would take if he practiced hard. The master replied: "Seventy years."

The young man wanted to succeed as soon as possible at all costs, but Why, in the eyes of the master, does the harder he works, the further away from his goal? In my opinion, this is because its heart is completely occupied by the desire for fame and success, and it has no peace of mind. There is nothing wrong with hard work in itself, but the mentality of expecting quick success and becoming famous overnight will make people waste less haste.

Speaking of haste making waste, the following little story cannot help but come to mind.

It was getting late, and an orange seller wanted to get to the next city before the city gate closed. The hawker asked a passer-by how long it would take him to reach the city gate. The passerby replied: "If you walk slowly, you can get there before closing time. If you go fast, you won't be able to get there." The vendor felt strange and did not understand the passerby's words. He started to walk quickly, but he walked too fast. I knocked over the oranges and had to stop to pick up the oranges all over the ground, but in the end I failed to reach the city gate. The reason is that the hawker was only thinking about rushing and arriving, and had no peace of mind, so he eventually got into chaos and overturned the goods.

It can be seen that being eager for success and having an impetuous mentality will lead to failure in the simplest and most familiar little things, let alone the challenging big things?

Beethoven spent 39 years writing the "Choral Symphony", and finally connected countless inspirations into a masterpiece. If he was also impatient to complete the work and finished the music in an hour, would we still be able to hear his heartfelt "Ode to Joy"?

Gou Jian, the king of Yue, endured many years of torture and bravery in order to destroy Wu. He never sent troops to the Wu Kingdom hastily to avenge an arrow. Instead, he used a peaceful and determined heart to continuously improve himself internally and wait for the best opportunity externally. It can be seen that a firm and peaceful mentality is the prelude to success.

Every stitch and every thread is a carefully sewn sail, which can quickly and safely send us to the other side of success.

The ship built with anxiety and utilitarianism can only bury us in the sea of ??failure.

Article 2: Haste makes waste

In 1941, the Japanese government decided to raid the US military base in the Pacific - Pearl Harbor. The Battle of Pearl Harbor launched by Japan on December 7 was a great success. Four US warships were sunk, one was seriously damaged, three were damaged, more than 10 other ships were sunk, more than 260 aircraft were destroyed, and more than 4,500 people were killed or injured. Japan lost only 29 aircraft, 6 submarines, and 200 casualties. While Japan raided Pearl Harbor, it sent five troops to attack Southeast Asia and the Western Pacific. Two British warships, the Prince of Wales and the Enemy, were sunk near Singapore, losing their main force in the Far East. After the fall of the Philippines, the United States had to withdraw its Far East Army Command to Australia. By June 1942, the Japanese army occupied vast areas of Southeast Asia and the Western Pacific.

But this victory led to Japan and even the entire Axis of Germany, Italy, and Japan to collapse faster. After the Pearl Harbor incident, the United States and Britain decided to participate in the anti-fascist war. In December 1941, the leaders of the two countries held the "Acadia Conference" and proposed the formation of an anti-fascist alliance. After consultations between China, the Soviet Union and other countries, 26 countries signed the "Union Alliance" on January 1, 1942. The first item declared in the "National Declaration" was that "each country shall pledge all its military and economic resources to fight against the members of the Triple Alliance and its servants." Later, 21 countries joined. The end of fascism has finally arrived. Japan's victory in the Battle of Pearl Harbor resulted in a strategic defeat.

Closer is Bin Laden's Al Qaeda.

They have launched many attacks against the United States in the past ten years but have failed to achieve a "brilliant victory": On February 26, 1993, an underground explosion at the World Trade Center in New York killed 5 people; on April 19, 1995, the United States in downtown Oklahoma City The Alliance *** office building was bombed, killing 168 people; on August 7, 1998, the US embassies in Kenya and Tanzania were bombed, causing casualties; on October 1, 2000, the US guided missile destroyer USS Kule was bombed, 17 people died... But on September 11, 2001, the World Trade Center and the Pentagon exploded in New York, with a "particularly brilliant" record: the buildings lost US$5 billion to US$10 billion, insurance companies paid about US$3 billion in compensation, and more than 2,000 people died. , life insurance claims are expected to be US$6 billion. Companies working in the World Trade Center suffered a business loss of US$1 billion in the four days after the explosion. The US stock market was suspended on the day of the explosion and opened four days later. On the day of the opening, the Dow fell below 9,000 points, and the US stock market lost $14,000 in market value within a week. The stock markets in London, Frankfurt, Paris, Tokyo, and Hong Kong all fell, and other major stock markets except the United States lost $1.5 trillion in a week. In other words, the global stock market lost in one week the equivalent of China's three-year gross national product with a population of 1.3 billion, severely damaging the world economy.

However, the 9.11 incident contributed to the formation of the world's anti-terrorist front, including Arab Muslims. > Review the past and learn the new

The sentence "Review the past and learn the new" in "The Analects" means: Reviewing the old knowledge can lead to new understandings and new discoveries. This sentence seems to tell students the correct learning method, which is to review the old content and learn new things from it. But this understanding is indeed a bit superficial. In fact, this sentence contains both knowledge and life principles.

The key here is the understanding of the word "old". Zhu Xi's Annotations to the Analects of Confucius says: "The old ones are the old ones." The scope of "hearing" is wider than that of "old knowledge," but it is not clear. What is the limit of "hearing"? Didn't make it clear.

In fact, the "old" can be understood as "old learning", and the larger term can be understood as "old has been", which refers to everything that happened in the past. In the five thousand years of Chinese history, what kind of things have not happened? "Never forget the past, you will be the teacher of the future." The past is your teacher. The purpose of Sima Guang's compilation of Zizhi Tongjian was to "take history as a mirror." "Book of Han", Volume 19, "Biao of Hundred Officials and Officials" says: "Therefore, a brief list of the major points is used to connect the past and the present, and to prepare for the meaning of reviewing the past and understanding the new." This is the meaning. Another example is culture. Chinese culture has a long history, and there are many schools of thought such as Confucianism, Buddhism, and Taoism, which are broad and profound. If you don’t know the roots of the past, how can new ideas arise from it? Learning, whether it is history, culture, or other knowledge, requires an in-depth understanding of the past. Only by understanding the past can we know the future. This is "reviewing the past and learning the new" in learning. Of course, the purpose of "knowing new things" is by no means to cope with exams, get a degree, or get a diploma, but to truly grasp history and the development trend of ideas.

As a human being, you should also "review the past and learn the new." Zengzi said: "I examine myself three times a day." What is the purpose of "examining myself three times"? See if you are not being "loyal" enough in your affairs, whether you are not "trustworthy" enough in doing things, and whether you have mastered everything you need to learn. If something is bad, correct it. If everything is good, continue to promote it. Teacher Wei Shusheng encouraged students to write diaries every day. He called this a "moral long-distance run." This is the same as Zengzi's way of being a human being. They both explore the future and improve their moral cultivation while thinking about the past. In fact, it means "reviewing the past" to "know the new".

In short, whether you are a scholar or a person, if you can "review the past and learn the new" and "judge the past and know the future", then you are definitely a person with great wisdom. .

Students: Be sure to remember the phrase “review the past and learn the new”! 7. Beg on your knees: Write an essay based on a famous saying of Confucius

Be poor and happy Confucius said: "Getting rich and noble through unrighteousness is like a floating cloud to me." In Confucius' mind, doing righteousness is the key to life. The highest value, when there is a conflict between wealth and poverty and morality, he would rather suffer poverty than give up morality.

However, his desire to live in poverty and enjoy the Tao cannot be regarded as not seeking wealth, but only seeking to maintain the Tao. This is not in line with historical facts.

Confucius also said: "Wealth and honor are what people want; if they don't follow the way, they won't get them.

Poverty and lowliness are what people want; if they don't follow the way, they won't get them. If you don't want to go away, you can ask for it. Even if you are a man with a whip, I will do it.

If you can't ask for it, just follow what I like. "Confucius is famous for his love of learning. , showed a strong interest in all kinds of knowledge, so he was versatile and knowledgeable. He was famous at that time and was almost regarded as an omniscient sage. However, Confucius himself did not think so. Confucius said: "The sage is me No, I am never tired of learning, and I am never tired of teaching."

Confucius learned from the Master of Impermanence that he would worship anyone who had knowledge and who had something he didn't know, so he said, "Three people walk together." , there must be a teacher from me.” Walking the straight path Confucius was upright by nature and advocated walking the straight path. He once said: "As for me, who will destroy me and who will praise me? If you are praised, you will have to test it.

Si Min That's why the three generations have followed the straight path. ""Historical Records" records that Confucius asked Laozi for courtesy when he was in his thirties. When he was leaving, Laozi said: "A person who is wise and thoughtful and close to the dead is good at discussing others. p>

To be eloquent and wise is to endanger one's own body and bring evil to others. A person who is a son of others should not think of himself, and a person who is a minister of others should not think of himself."

This is Laozi's kind reminder to Confucius. , also pointed out some of Confucius' shortcomings, that is, he looked at problems too deeply, spoke too sharply, and hurt some people of high status, which would bring great danger to himself. Be kind to others. Confucius founded a moral theory centered on benevolence. He himself was also a very kind person, compassionate, helpful, sincere and generous to others.

"Don't do to others what you don't want others to do to you", "The beauty of a gentleman is the beauty of an adult, and the evil of an adult", "Be generous to yourself and blame others lightly" are all his principles of life. Confucius said: "When I was fifteen, I was determined to learn; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were attuned; when I was seventy, I followed my heart's desires without exceeding the rules."

This is Confucius' summary of each stage of his life. To be polite and courteous is to be a gentleman. Confucius' famous saying.

The words come from "The Analects of Confucius·Yongye": "Confucius said: 'If quality is better than literature, then you will be wild; if literature is better than quality, then history will be; if literature is better than quality, then you will be a gentleman'." According to the meaning of the word, Wen, literary talent; Quality, simplicity; Binbin, half-mixed appearance.

Zhu Xi of the Southern Song Dynasty wrote in "Analects of Confucius": "A scholar of eloquence should make up for his losses and make up for his shortcomings. As for becoming virtuous, it happens unexpectedly." "The Analects of Justice" by Liu Baonan of the Qing Dynasty: "Ritual has quality and writing.

Quality is the foundation. Ritual has no foundation and cannot be established. It cannot be done without writing. If it can be established and executed, this is what it means." < /p>

When Confucius said "wen", it refers to the external manifestation of conformity to propriety; "quality" refers to the inner benevolence. Only those who have the inner character of "benevolence" can express it in conformity with "propriety" at the same time. , can you become a "gentleman". The relationship between literature and quality is the relationship between propriety and benevolence.

This one embodies the ideal personality of the "gentleman" that Confucius strives to advocate; the other reflects his consistent thought of the mean: he does not advocate being more partial to literature, nor does he advocate being more partial to literature. Quality; be impartial, stick to both ends of the spectrum, and it is not easy to do more than that. "Confucius said: 'The quality of Yu Xia's writing is as good as the writing of Yin and Zhou Dynasty.

The writing of Yu Xia is not as good as its quality; the quality of Yin and Zhou's writing is not as good as its writing; how can it be said that the writing quality is right? ?” (Book of Rites·Biaoji) Confucius’ famous saying about respecting ghosts and gods and keeping them at a distance. The words come from "The Analects of Confucius·Yong Ye": "Fan Chi asked Zhi, and Confucius said: 'The meaning of serving the people is to respect ghosts and gods and keep them at a distance. This can be said to be known.'"

Zhu Xi's note: "Dedicate your efforts to what is suitable for human nature, and not be confused by the unknowable things of ghosts and gods. This is the matter of those who know." ("Analects of Confucius") Liu Baonan of the Qing Dynasty interpreted this sentence as: "It means that It is also to serve ghosts and gods with courtesy” (The Analects of Justice).

"Book of Rites·Biaoji": "Confucius said: 'Xia Dao respects orders, serves ghosts and respects gods and keeps them at a distance, and stays close to people but is loyal; people of Yin respect gods and lead the people to serve gods, putting ghosts first and then etiquette. "Zhou people respect etiquette and give favors, respect ghosts and stay away from gods, and stay loyal to people nearby." Combining the above words of Confucius to Fan Chi, it can be seen that Confucius held a different view of ghosts and gods from the Xia merchants, and taught them. Fan Chi followed Zhou Dao.

On the premise of acknowledging the existence of ghosts and gods, Confucius also proposed that ghosts and gods should be neither disrespectful nor close to them. This is contrary to his emphasis on putting people first before ghosts and gods in daily life and social activities ("The Analects of Confucius·Advanced": "Ji Lu asked about ghosts and gods, and Confucius said: 'If you can't help people, how can you help ghosts?'") had the same attitude.

If you want to be established, you can establish people; if you want to reach people, you can reach people. Confucius' famous saying.

From "The Analects of Confucius·Yongye", Confucius answered Zigong's question about benevolence: "A man of benevolence, if he wishes to establish himself, he establishes others, and if he wishes to achieve success, he can achieve success by others. If he can draw examples from nearby, this can be said to be the recipe of benevolence." "Zhu Xi's "Analects of Confucius": "The heart of a benevolent person is to treat oneself and others. From this perspective, one can see the flow of heaven's principles without idleness."

"Study Room Collection" by Ruan Yuan of the Qing Dynasty. ": "If you are not tired of doing it, you will establish yourself and achieve success; if you are not tired of teaching others, you will establish others and achieve others. Those who are established are like the establishment of "at thirty"; ”

This sentence still means that if you want to stand, you must also make others stand. If you want everything to work, you should also make everything work for others. This embodies the way of "forgiveness" advocated by Confucius, that is, the practical approach and method of "benevolence".

The high standard of "forgiveness" is to practice "benevolence" in a positive sense by imitating others to do what you want. , that is, practicing "benevolence" in a negative sense (see "The Analects of Confucius·Yan Yuan": Don't do to others what you don't want others to do to you), respecting yourself and others, observing yourself and knowing others, that is, recognizing the value of others, caring about the survival and development of others, and thus Another aspect reflects the humanitarian characteristics of Confucius’ thought. Tell without writing, believe but love the ancient sayings of Confucius.

The words come from "The Analects of Confucius·Shuer": "Confucius said: 'To describe without writing, to believe in and love the ancients, to compare myself to my old Peng'." "Hanshu·Rulin Biography": Confucius " Looking at the ancient and modern books, "narrating "Books", saying "Yue", discussing "Poems", Lu's "Spring and Autumn", and reading "Yi", "all of them are based on the recent saints and established the teachings of the previous kings." >

Therefore, it is said that 'state without writing, believe in and love the ancients'". Zhu Xi's Annotations to the Analects of Confucius: "Confucius deleted the "Poems", "Books", Dingli, Yue, praised the "Book of Changes", and revised the "Spring and Autumn", all of which were passed down from the past kings, but he did not do anything."

The sentence means. 8. Write an essay based on a famous saying of Confucius that you feel most deeply, and write down what this famous saying means to you

"Don't do to others what you don't want others to do to you", from "The Analects of Confucius·Yan Yuan" 》. It means, don’t impose on others what you don’t want. This is one of the tenets of Confucianism, and it is also a famous quote from Confucius that I feel most deeply about. A rich man asked a philosopher why many people disliked him after he became rich. The philosopher said: Because when you are rich, you can only see yourself and not others. The rich man carefully understood this ordinary sentence and was puzzled.

In fact, people are often selfish. The world is a whole made up of many people. We are all angels with only one wing. We can fly only by embracing each other. Respect and understanding are needed between people. A person's entire life is actually about communicating with other people. To be able to communicate, you must insist on doing to others what you don’t want others to do to you. Emperor Taizong of the Tang Dynasty knew this truth. He adopted Wei Zheng's "Ten Thoughts" and brought great order to the world. The people lived and worked in peace and contentment, and the country was naturally peaceful and the people were peaceful. Only in history has the reputation of Zhenguan's rule been known.

Mencius spoke to King Wei of Qi and explained it with the "Things of Qi Huan and Jin Wen". He explained that we should be considerate of the people and make them "look up to them enough to serve their parents and look down to them enough to please their wives." Then the world can be prosperous On the palm of your hand, the people return like under the water.

Do not do to others what you do not want others to do to you. Think more of others in everything, and the world will be more peaceful.

Do not do to others what you do not want others to do to you. Think about others, and others will think about you. Only sincerity can change sincerity. If everyone can do this in life, the world will definitely be more peaceful and tranquil. Live more harmoniously and full of joy.