Song dynasty
1 138, Song Gaozong officially made Lin 'an (now Hangzhou, Zhejiang) its capital. A large number of people from the north moved to the south, which provided labor for the economic development in the south and promoted the rapid social and economic development in the Southern Song Dynasty. In the second year of Jiatai (1202), the ancestor of Xiaoshan came to Shao Ting and became an official in Shaoxing. While crossing the Xiling Mountain, he fell ill and died in the temple of Xiaoshan Tanyuan Temple without going to work. Buried in Fangjiawu, Hu Xiang, Xiaoshan. Xin Qiji, a famous patriotic poet in the Southern Song Dynasty, once wrote an epitaph for him: "Laiting Shao, whose real name is Pingshan, was originally from Yanling County, Henan Province, and was the ancestor of Lai's family in Xiaoshan Changhe. Shaoxing June (1 150) is from Yuanzhou, Jiangxi. " At that time, the Southern Song Dynasty made Jiangnan its capital, and those in power indulged in debauchery all day, and half of the country fell. When I came to Shaoting, I met Chen Liang, a materialist thinker eight years older than me. They often talk about state affairs together, and repeatedly urge Chen Yi to write a book and put forward a plan to reform politics, economy and military affairs, which was not adopted, but "the court hated it". Since then, Shao Ting has been studying hard, and his ambition is inspiring. In the fourth year (1 193), both the scholar-officials at that time said, "Come on, chandy, we will resume for a certain period!" Unfortunately, Chen Liang died at the end of his term, which made Shao Ting lose his close comrade-in-arms. Thankfully, two years later, Shao Ting met the great poet Xin Qiji. In the fifth year of Qingyuan (1200), Xin Qiji was sent to Anfu, East Zhejiang as an envoy, and came to Shao Ting, where he worked as a bachelor's degree in Longtuge of Chaosaburo. In the second year, Xin Qiji came to Shao Ting and announced the doctor's home visit. He was very happy to learn about Shaoxing House. He said, "It's a shame that our ancestors came to see you, but it's just snow!" " But he fell ill in Xiaoshan before he took office, and his condition was very serious. In the second year of Jiatai (1202), he died in Xiaoshan Tanyuan Temple at the age of 53. Lai Shao Ting is ill, but he still hasn't forgotten his old country. He wrote the last poem of Chayuan:
After being ill in the monk's room for more than two months, his heroic spirit gradually faded.
Yesterday, I suspected taking medicine, but today, I am wearing clothes.
Tell your family to help travelers, and don't teach Stones to read Tommy.
This heart is immortal, who is like me, crossing the river for the last three times.
After his death, he was buried in Fangjiawu. Xin Qiji's sons Shi An and Shi asked him to set up an epitaph for his father. Xin Qiji wrote the epitaph with great sadness: "He died again! Alas, the world does not want to rule the world is zai! Otherwise, Hu Weilai and Sean would have died, and they were already in the factory. The epitaph is divided into two parts: the epitaph and the inscription, which reads: ambition and anger to serve the country, loyalty, bravery and strength. My arms are depressed and my friends are considerate. The emperor's days are incomplete and the country's pace is difficult. Xiang shui hui ying, thousands of years ago, I knew I would come home. Xin Qiji's epitaph summed up Lai's life experience. When he arrived in Shao Ting, he died. His eldest son, Shi An, kept the tomb, occupied Xiaoshan and lived in the sunshine of Guanshan. Shi Ansheng gave birth to seven sons, and three survived: Dade, Dazhen and Da Gui. Changhe is an ancient town in the west of Xiaoshan, bordering Qiantang River in the north, Tielingguan in the east, Puyan Town and Yan Wen Town in the west and Xianghu Lake in the south. The elevation of Guanshan Mountain is 16 1 m, which is a symbol of the long river. The ancestors of Lai in Xiaoshan flourished and developed in this beautiful and rich land. Lai Shi An knew that "occupying Xiaoshan and living in Guanshan" was the beginning of Lai Shi's settlement in Xiaoshan. This statement has been circulated to this day. According to the "custom-made limited land" in the Song Dynasty, Shaoxing Prefecture can get a hundred acres of "limited land" when it comes to Shao Ting. However, by his grandson's generation, that is, when Lai Changhe was twelve or thirteen years old, the "limited field" of 100 mu was only seven mu. Kong Dezu, a well-known local citizen, was jealous of Yin Meng, was vain, and was good at science. He even ordered that the only "seven acres" of farmland should be "helped" by the Changhe River. This bad behavior made it impossible for Lai Shi to establish himself in Xiaoshan. At that time, Changhe was not an adult, but in order not to be humiliated by Kong Dezu, with the support of his nephew Qiu Bengao, his younger brother Ren Yongxiang and Qujiang Zhang Jing, a teaching assistant in imperial academy, Kong Dezu was sentenced to "the land of Kohler" and ordered that "no more fake troubles should be made" ...
According to Qiu Bengao's Epitaph of Chu Shi Changhe Scattered People in Song Dynasty and Zhang Jing and Ren Yongxiang's Two Postscripts of Attached Fields, it is recorded that "Yuan Zhen died on the first day of February in the second year, and the gentleman came to the public for seventy years ..." "The public is taboo in virtue, and the word Wei Shou", "Big Father" and "Father Shi An, married Li, gave birth to seven sons. "The public is a long public", since the age of seven or eight, Yan Min has been clear and childlike. Twelve or three are gentle and upright, and have the virtue of being an adult. " "There will be Hao Min Condezu, Kohler field. Grandpa complained. Proved to be evil, people are salty and straightforward ... This "ambition" and "postscript" not only shows that Lai Shi's power position in Xiaoshan has been determined. Before Lai Changhe was born, Qili west of Xiaoshan was called "Xia Xiaoli" and "Xia Xiaoxiang". After Changhegong was born, people changed the place names such as "Xia Xiaoli" and "Xia Xiaoxiang" with his name and called it "Changhe". Changhe River was a state of Yue in ancient times, and it has belonged to Huiji County since Zhou and Qin Dynasties. During the Sui and Tang Dynasties, it was reduced to Yongxing County in Yuezhou. In the third year of the Northern Song Dynasty (978), the township was established. After Ming and Qing Dynasties, it belonged to Xiaoshan County, Shaoxing, and it still belonged to the Republic of China. After the establishment of People's Republic of China (PRC), Xiaoshan was designated as the county of Hangzhou, Changhe was designated as Xiaoshan Town of Hangzhou, and 1996 was also designated as Binjiang District of Hangzhou.
Southern Song Dynasty
Laishi moved from Henan to Xiaoshan and came to Shao Ting, becoming the ancestor of Laishi in Xiaoshan. According to the Xiaoshan Lai Family Tree:
First Life: Ancestor Shao Ting, a beautiful man, followed the light, known as Hirayama, nicknamed Xiluozi. Originally from Huai 'anli, Xianping Township, Yanling County, Kaifeng Prefecture, Henan Province. Born in Shaoxing, Song Gaozong on June 2 1. Shao Xi and Chen Liangbang, a scholar of Zhongguangzong, both served as Bachelor of Science and Senior Doctor of Propaganda in North Korea. With youth. Son 3: Shi An, Shi Hou and Zhou Shi. Ning Zongjiafeng learned of Shaoxing's official business, passed by Xiaoshan and fell ill. 1February 15 passed away in gion temple at the age of 53 and was buried in fangjiawu, Hu Xiang. Xin Qiji, an Anfu messenger from eastern Zhejiang, aimed at his grave.
Second: Master An, born in the third day of July. Buried with Gong in Fangjiawu, he occupied Xiaoshan and settled in the township (now Changhe Town). There are seven children with Li: Dade, Dazhen, Dafa, Tycoon, Dalun and Dayao. Save three people: Dade, Dazhen and Da Gui. Shi Anyu1October 22nd Li Zongbao died at the age of 73 and was buried in Taojiawu, Guanshan, Xiaoshan. Jinshi Xu Lizhi's Tomb.
The third world: a lot of virtues, a line of Qilu, a few words, a long river. On the 17th day of the first month, Dinghai people were born with autumn, autumn, autumn, autumn, autumn and autumn. Dade died on February 1st in Shen Bing, Yuan Chengzong, at the age of 70, and was buried at the foot of Guanshan Mountain. The tomb of my nephew Qiu Bengao Qi Zhi.
The fourth generation: Daquan Xian, Xing Rong Er, Zi Xiao, named Jiang Tun, was born in Jiayin, Song Lizong on April 10th. Shen Shi with his third sons: Shang Bin (Zhengsan), Shang You (Zhengsi) and Wu Zhi. Rong Er died in Dingjiazi, Thailand on 10/6 at the age of 7 1 and was buried at the foot of Guanshan Mountain. Tomb of Zhu Gong in Zheng Xue, Jinhua County.
The fifth generation: a large-scale distinguished guest, with the word Duanfu and the name Apocalypse, was born on the third day of March in the second year of Zhenguan in the General Hospital, and Xu had a son named Shao; Stepking, second son: Xin and Yun. Zheng San died in Renyin, Zheng Zhi, Yuan Shundi on August 18th at the age of 68, and was buried at the southern foot of Guanshan Mountain.
The sixth generation: Da Zongshao, employee five, word Zhong Mei, word, name Bin Shan, the second day of June, Yuan Renzong Huangqing people. Match Sun Shi, have a baby, and think of a good name; Following the king, the second son:, Side. Ming Hongwu died on the first day of June in 19 1 1, at the age of 60, and was buried at the southern foot of Guanshan Mountain. Han Shouzheng, Jinshi, a native of Lijin County, Shandong Province, aims to rob a tomb.
Seventh generation: Daquansi fame, called Tanju. He was born in Yuan Shundi on July 27th. Having two children with Sun Shi: encouragement and courtesy. Ming Xuande died on December 27th at the age of eighty and was buried at the southern foot of Guanshan Mountain. Tomb of Li, a Confucian tutor in Liuzhou area.
The eighth generation: Dajuerzi, line 3, word Zongbiao,No. Guanshan, was born in the second day of September in Dingmao, Hongwu. Matched at home, I have three sons, English, Yong and Ba. Xuande died on the 20th of the first month, aged 43, and was buried at the foot of Chenjiahe Mountain.
The ninth generation: Ying Zhong, the fourth line, the word Chuncai, was born in Xin Mao, the tenth day of July in Yongle. With nonyl, have two sons, jun and Lian. He died in the Ming Dynasty on August 12th at the age of 38.
After the end of the Song Dynasty, it was divided into six branches: Dafangzu, Erfangzu, Sanfangzu, Sifang Zu, Wufangzu and Liufangzu.
In the second year of Jiatai in the Southern Song Dynasty (1202), Dr. Feng Xuan knew about Shaoxing government affairs, and Lai's ancestor came to Shao Ting and was appointed as the magistrate of Shaoxing. He passed by Xiaoshan and died in Xiaoshan Tanyuan Temple. His eldest son, Shi An, was guarding the tomb in Fangjiawu, Hu Xiang, Xiaoshan, so he occupied Xiaoshan and lived in the long river. The second son is teacher Hou, and his whereabouts are unknown. The youngest son, Zhou Shi, has returned to Henan.
Shi Ansheng has seven sons, but there are actually three: Dade (Lai Changhe), Dazhen and Da Gui.
Great virtue gives birth to Rongji.
Rong Ersheng is three, four and five. It's called "Three Branches".
Come and give birth to Yi Rong, Rong Er and Rongqi. Rongqi is the "one" on the pond.
("one", because Rong San is a soldier. Rongqi's son-in-law was adopted by Sue)
I came to Da Gui and gave birth to Liu Rong and Rong Jiu, becoming the "second branch" of Gao Tiansha.
Rong Jiusheng Deren. After becoming a monk in Yunyan Temple, Deren founded Yin Xi Temple (now called Guanshan Temple).
At the end of the Song Dynasty, Lai's "Six Branches" were formed for the first time, and they have formed a whole in Xiaoshan.
the Yuan Dynasty
At the end of the Yuan Dynasty, with the propagation of Dingkou, the clan system of Laishi changed, reorganized and distributed again.
The first stage:
Come to Sansheng Zheng on Friday morning, Friday and Saturday.
Members have five students and three sons: Siming (Tanju), Siyi and Side.
I came to Tanju and gave birth to two sons: Chang Kang Li and You Guan Yi.
Late yuan dynasty and early Ming dynasty
At the end of Yuan Dynasty and the beginning of Ming Dynasty, Lai's "six parties" and "Guangzong" were founded.
1. Six Branches (six rooms)
Laikang Shunsheng has three sons: Changkouru, Subao and Youyu, which are called Big, Second and Third Branches, namely Big, Second and Third Rooms.
Three sons came to visit the mountain: Changkouru, Cikan Ru Ru and Youtai Ruru, divided into four, five and six branches, namely four, five and six rooms.
2. Broad ancestry
Before coming to Tanzhou, Lai Shi, who was scattered all over the country, was called "Guang Xi".
(1) There are seven factions in Xiaoshan: Jiangjiashan, Chenjiahe, Chen Fenli, XujiXun, Tangwai, Sujiatan and Gaotiansha.
(2) The provinces in the war, such as Sichuan, Shaanxi, Henan, Shandong, Guangxi, Yunnan and Fujian, are called "Shiguang".
The establishment of "Six Branches" and "Shiguang Family" of Lai Shi is not only an effective continuation of clan tradition, but also a new thing after the integration of this tradition and traditional culture. According to relevant historical and geographical records, "Guanshan" was a famous mountain in the Six Dynasties. However, from the traditional concept of geomantic omen, Lai Shi called it "occupying Xiaoshan" corresponding to "not living in the sun of Guanshan", and took it as a name, including "Long River" and "Guanshan". Therefore, there is a rural proverb that "there is a long river before there is a mountain", which refers to the inheritance of two generations. Some people don't know the inheritance of long rivers and mountains, so they become a mystery. The traditional naming methods of "river" and "mountain" contain the essence of China national culture, and show the heroic spirit of Laishi's inheritance of "returning my rivers and mountains" to show the unfinished business of Laishi since it moved south! Distribution of "Six Branches" of Lai Shi in Xiaoshan. The main houses in Dazhi (Dafang) are Yuewan Beach, Riverside, Tianguandi, Huizong Hall, Bairentang, Shi Ting (Houqiangmen), Shikedi, Shu Xian, Huayuanzhou, Puyanguan Village, Xiangdafang Village and Tantouzhuang, Yan Wen.
Two branches (two rooms): Shuangmiao, Hedouli, Hehuanzhuang (Xiazhuangli), Xiangfufang in Xixing and Yujiatan.
Three branches (three rooms): Shuigouyan and Nanshan (Sichuan) Hall.
Four branches (four rooms): Dafudi, Laodang, Raul Wall Gate, Tengjiao Hall, Qifeng Hall, Baihuxiang and Xindang.
Five branches (five rooms): Guangyu Hall, Jingkui Wall Gate, Raul Wall Gate and Gecai Hall.
Six branches (six rooms): six rooms are authentic.
The analysis of the present situation of the establishment and distribution of the "six branches" of the master shows that the geographical boundaries are clear and each lives in its own place. According to its pattern, the fragmented characters and images such as ditches, ponds, ponds, rivers, walls, doors, alleys, halls and rooms are used to run through the "six branches" (six rooms) like "water", which symbolizes the national tradition and culture of Laishi people living together. They take Guanshan as their stronghold and the long river as their origin, and they are developing day by day. Especially after the middle of Ming Dynasty, Lai Shi has been called "the second giant in Zhejiang". At the time of the entrance examination, the total enrollment accounted for one-sixth, and there is a legend that "no one is out of the list".
The Reproduction and Migration of Lai Family in Xiaoshan
Xiaoshan Lai spread to other provinces, about the end of the Northern Song Dynasty. Young grandchildren, ancestors came up to study with Zhouyi and moved back to Luoyang, Henan Province. They may have returned to their hometown in Yanling, but the literature is insufficient and there is no test. According to the Preface of Luoyang Lai Family Tree, in the middle of Ming Dynasty, the Lai family moved from Xiaoshan to Los Angeles. For more than 400 years, the ancestor of Lai's family in Luoyang lived in Cang Street in the northwest corner of the city and was buried in the west of Jinjiagou Village in the north of the city. He is the ancestor of Lai in Luoyang. There is a monument in front of the tomb, which was handed down to the fifth generation. Those who came to think and believe moved to Qiu Yan Village, 40 miles southwest of Luoyang. Qiu Yan is the summer resort of Wu Zetian in Tang Dynasty, hence its name, because it hopes to postpone the cool autumn. There are more than 20 generations, more than 220 households and a population of nearly 1,000 in Luoyang. There were people introduced to Sichuan in Laishi, Xiaoshan, and celebrities in history knew virtue as philosophers and thinkers. To know that the word "De" is fresh, and it has the name of Qutang, and it is the posthumous title of the Twelve Peaks of Taoists. Their ancestors moved out of Xiaoshan and first came to Macheng, Hubei. At the end of the Yuan Dynasty, some people who came to Thailand went from Chu to Sichuan and lived in Liangshan, becoming the ancestors of Lai family in Sichuan, which has been stated in the preface of Chronicle of Mr. Qu Tang written by Gu Zhixian and others. Part of Luoyang Laishi and Macheng Laishi moved to Shaanxi. For example, the 12th from Luoyang took his son to Shaanxi in the afterlife, and a branch of Macheng may enter Shaanxi via Yunxi in the northwest on the way to Sichuan. Today, the ancestral home of Lai, the president of Shaanxi 505 Group, is hard to trace, but according to my letter, his ancestral home is Yunxi County, Hubei Province. In the early years of the Republic of China, his grandfather fled from the countryside and settled in Shaanxi. Lai was born in Shangcun Township, zhouzhi county City, Shaanxi Province, and is also a descendant of Lai in Xiaoshan. In Henan, besides Luoyang, there are Laixing people in Nanyang and Zhecheng County, including Shanglai Village and Xiaxia Village in Nanyang. According to the letter from Luoyang Zhiban to Xuezhai, his hometown is ZSZSZSZ Village, a natural village under the jurisdiction of Zhangpei Village, Yangping Town, lingbao city. There are more than 400 people in the village, all from other places. It is said that the Lai Yi family in Xiaoyan Village first moved from Luoyang. This is the first 12 Laiyi family in Luoyang. In the 18th year of Jiaqing in Qing Dynasty, they moved to Lushi and then to Xiaoyan Village. Lai Xuezhai provided an article written by one of his teachers entitled "Changes in Xiaoyan Village". The village ruins mentioned in the article are located in the easternmost part of Yangping town, on the west bank where Wenwen River and Dongcang River meet. On the tower at the southern end of the village, there is an old kiln where Zhang, Yan and Three Lai families live. Later, due to the collapse of the kiln house, residents moved to live outside the river. Compared with the kiln field, the riverside terrain is lower, so it is called "Xiacun". Later, another resident named Yan was added to the village. Lao Yan has a son who is smart and capable. He is famous in the neighboring village, and everyone calls him "Xiao Yan". After a long time, people changed the name of the village to the name of the person, so it was called Xiacun. Zhang, Yan, retired ... only came to China, with a strong population and a long history.
Brief introduction of Lai's genealogy in Xiaoshan
Xiaoshan Lai Family Tree (Xiaoshan Archives Collection) was compiled four times from the 13th year of Yongle in Ming Dynasty to the 11th year of the Republic of China. The book records the Laishi family from the 3rd year of Song Yuanhu (1089) to the 30th year of Guangxu in Qing Dynasty (1904). It was awarded the title of1kloc-0/by the emperor, and 386 officials lived as prime ministers to 7 officials in Beijing. This is a film that reflects the ancient and modern times in China.
Xiaoshan Lai's Genealogy consists of 59 volumes with about 2.3 million words. It is divided into two parts.
The first part, the preface, contains 14 articles. Preface was written by Zhang Jing in March 13th of Yongle, Chen Renyan in May 6th of Xuande, Ye Shi, Deputy Secretary General of Guangdong Inspection in February 7th of Jiajing, He Ao, Governor of Shandong, and Liu Bu.
There are ***34 prefaces, including 14 prefaces, 4 model cases, 1 genealogy field records, 1 association prefaces, 1 original surname tributaries, 1 articles to compile. Newly-built ancestral hall 1 monument, Yitian 1 monument, under the temptation Bajie of Kang Shungong 1 monument, clan training of two mountain societies 1 monument, ranking words in past dynasties 1 monument.
The second volume of Xiaoshan Lai Family Tree consists of eleven volumes, of which the first, second, third and fourth volumes are family rides, the fifth volume is gifts, the sixth volume is patents, the seventh volume is temple maps and tomb maps, the eighth volume is chronology of gentry and official history of Qu Tang, and the ninth volume is Yi.
After the eleventh volume of the general catalogue, there are big rooms, two rooms, three rooms, four rooms, five rooms and six rooms.
Xiaoshan Lai's genealogy was compiled four times before and after.
The first time was in the middle of Ming Dynasty, when Neo-Confucianism came to Sri Lanka. The contents include 57 articles including Jia Chengchu's Draft Catalogue, Genealogy Biography, Grace Biography, Gong's Biography, Jielie Biography and Xuzhuan.
The second time was in the late Ming Dynasty and early Qing Dynasty, the Qing army division of Taichang Temple compiled and narrated the Collection of Events, with a total of 57 articles, such as Catalogue II of Family Riding, Biography of Enfeng, Biography of Gong, Biography of Literature, Biography of Jielie and Biography of Syria.
The third time was in the middle of Qing Dynasty, to decipher the story and to supplement it in Black Valley. The content is 43 articles including Biography of Gong, Biography of Literature and Biography of Jie Lie.
The fourth time was the compilation of Golden Red in the middle and late Qing Dynasty. There are 63 articles, including Biography of Grace, Biography of Gong, Laws of Literature, Biography of Jie Lie, Biography of Fang, etc.
There are five chapters in Xiaoshan Lai Family Tree, which records the epitaphs written by 289 senior officials and celebrities such as Xin Qiji, Ren Yongxiang, Wei Ji, Qiu Bengao, He Shunbin, Han Shouzheng, Pan Shizao, Tao Wangling, Liu and Mao Qiling.
The genealogy of Xiaoshan Lai's family, Volume 8, The Official Records of the Gentry, records Lai's family from the Southern Song Dynasty to the Republic of China, with 45 people, including Jinshi 12. Come to the celestial sphere and wait for seven non-commissioned officers. There are 64 people in Zhouzhi County. Six officials came to gather nine people. Come to the economic and other six provincial judges. Lai Sanpin, Lai Sixing, Zuo Buzheng and You Buzheng are 7 divisions. Fang Wei from afar gave and bequeathed Dr. Feng Xuan, Dr. Rong Lu, Dr. Zhong Xian and Dr. ... 65,438+00'. According to the imperial examination system in Song, Ming and Qing Dynasties, 367 people were selected as gentry officials. Therefore, Lai Shi has always had the saying of "three stones and six fights with sesame officials".
Reconstruction of Lai's Family Tree in Luoyang
This is another Lai family tree after Xiaoshan Lai family tree, and it is clear evidence that Luoyang Lai family is a branch of Xiaoshan Lai family. In the preface of this genealogy, I said:
"Luoyang lai, Xiaoshan county, Zhejiang province. Moved to Los Angeles in the late Ming Dynasty. "
This proves that Luoyang Laishi and Xiaoshan Laishi are in the same strain. In the16th century, the genealogy was updated and the genealogy table was restored. Although incomplete, it can still be used as a basis, so it was rebuilt by later generations and printed in the spring of 1996.