In Buddhism, those who give net wealth are virtuous masters, and those who are enthusiastic about doing things or attracting others to Buddhism to make Buddhism flourish can also be called virtuous masters.

For example, if the following conditions are met, the Buddhist Virtue Masters Association of Foguangshan can hire him as a master of virtue according to law: support the spread of Buddhism in this mountain and benefit students, and donate net capital. ?

Enthusiastic participation in this mountaineering activity has not retired for many years. A man with a strong heart who has served for many years. Together with each other, every teacher advises those who have advantages. Those who have contributed wisdom and achieved concrete results.

Help many people turn into a large number. Attended lectures for many years, with positive opinions. Written works promote Buddhism and contribute to Buddhism.

The merits of expanding data are not equal to benefits, and merits cannot be regarded as property.

As can be seen from the title of the tenth volume of Bodhisattva's Original Wish, merit is not the result of origin and extinction, but the result is interest, money and things, which is also clearly stated in the tenth volume. In the original text of the book, there are words such as "merit", "welfare", "fruit" and "reward".

If you look carefully, you can clearly understand that merit is not welfare, not karma, what is it? This is a good thing! It is charity, building temples, making statues, copying scriptures, releasing people and other good deeds!

The meaning of merit is very wide, and it is the tenth kind of praise for charity in this classic. For example, if someone regains lost ground, it is called ZTE merit. Merit is not to reward official positions, property, etc. And the merits are similar. Merit is not welfare and good reward, but it can come from welfare and good reward.