Family tree record
Sequence of 1. Qianlong four years (1739)
Preface to Yan Tianzhu: After Hong Cegong moved to Fengxin, Zhang Yu, you were appointed as Huangzhou Road and began to live in Huangweikou. He loved its beautiful valley, and the water was crystal clear, so he fell into the industry.
Yan Tiankai's Spectrum Description: His surname is the ancestor of Xingguo, and it took a long time for Zhong Jun to move from Fengxin Shixiang to Huangweikou and leave home for Gong Xian.
Yan Cunxu's Xu: My family was born in the old county of Fengxin, and moved to Huangqikou Town in Xingguo Chu (called Yong 'an in Yuan Dynasty, that is, now Yangxin Xingguo Chengguan) in four years. He has been handed down for three generations, but I am a hero, and I began to leave my hometown. From Yuan to now, I have lived for five generations, and I was born for 400 years, which is far away.
Yan Cunqi's preface: My family has been out of music for more than 90 years.
"Heng" entry: The son of the Black Dragon Duke, following the first line, has four sons, Xuanyi, Xuaner, Xuanwu. Gong was born in the last years of Yuan Shunzong and died in the 25th year of Hongwu. My grandfathers are my descendants first, and ancestors are not important. Chen Youliang is trapped in Xingguo, with Jiujiang as its capital, based on nearby residents. My ancestor was in his teens, and he followed suit. My great-grandfather made a fortune. In August, Guimao beat Poyang Lake. The puppet Manchurian capital was overthrown, and my ancestor and neighbor Ge Shi sneaked back. In the early years of Hongwu, Lai Shu Liu Qizhai sent his ancestors home to build a house in his former residence, tired of his old business and lived there.
2. The 13th year of Jiaqing (1808)
1. Strictly observe the Preface of Rebuilding Genealogy: It has been 73 years since 1736 (the first year of Qianlong) compiled the year number of Chen Bing.
2. Strictly abide by Min's "Preface to the Continuation of Music": My family started riding since the annual publication of Ganlongyuan.
3. The entry of Zhong Jungong: Huai 'an moved to Xintingli due to the wind (note: Huangqikou, the place name of Huguang Xingguo State), and Jumao Ren Rennian Huangzhou Road Leader (134 1- 1370).
Entry of Guangkui Gong (1500- 1583): The second son of Hong Dagong, whose real name is Wei Qing, is from Bashongshan, Xingzhen, and his ancestral home is pioneering.
Four. be an official
Yan (male), 134 1- 1370 (yuan) took Mao Caiguan to Huangzhou Road to take charge. Because of the chaos in Liu Futong City, he moved to Huang Qi, Xingguo Prefecture, and his family was very unhappy.
Verb (abbreviation of verb) Yi Shi article
Yan Guangkui: Open Hong Ji, learn from others, be filial to friends, mourn for parents and be kind to family.
Biography of intransitive verbs
Yan Da's Grandmother Huang Ruren Festival: There is no such thing as "offering sacrifices". The two thieves killed people everywhere, and their father Mo Baozi and brother Mo Baodi fled one after another ... At this time, the wind and grass were shaking. ..... I lived in Huanglong for five years before I dared to go home and stay in my room. After the war, chrysanthemum was everywhere, and the fields were deserted.
Seven. Genealogy of Yan family in XiaDaye
(1) Zhang Pin and Peng Cheng's Preface to the Continuation of Music: My ancestors originally lived in Jiangyou, and they first lived in the Chu tail of Aconitum. Later, it moved to Huangqikou, Xingguo Prefecture.
(2) Postscript of "Spectrum": Ji Gong, the ancestor of Yue Ji, moved from Jiangyou to Madun, Huangxukou, Xingguo, and then to Boruigong, and then moved to Yeyi Xiaqi.
(3) Chronology of Jiazi: The mouth of Xingguo Huang Liu is Madun, where Zong Jigong has lived since Jiangyou.
analytic thinking
1. In the spectrum above, we are all talking about a ancestral home-Huangqikou. The word "Huangqikou" here only refers to the place name, not the jurisdiction. Specifically, it refers to the seat of the town government in Huang Qi today. As for ancestral home, none of the genealogy written by Qianlong for four years wrote "Yan" or "Yan in Huang Qi". It should be said that Yan is not our first ancestral home here. In the entry of "Zhong", it is clearly written that "the wind moved to the new pavilion (note: Huangqikou, Xingguo Prefecture, Huguang)".
2. 1. Zheng Zhi (134 1- 1370) was the third and last name of Hui Zong (Yuan Shundi) in the Yuan Dynasty. During this period, there was a case of "promoting Mao as the leader of Huangzhou Road".
Secondly, the entry of "Zhong Jungong" says that "Huai 'an people moved to the new pavilion because of the wind". The "moving" here should refer to a temporary residence, which also explains why Yan initially left her job at around 1336. Later, it was not until he arrived in Zheng Zheng at the end of the Yuan Dynasty (1341-kloc-0/370) that Zhong Jun was appointed as the leader of Huangzhou Road, and he really quit his job after the peasant uprising (Liu Futong) at the end of the Yuan Dynasty.
Three. "Yuan Shunzong four years" should mean 1336 years. If Yan Cunxu's "Xu" says that "Yu Yuanshun moved to Chu in four years and revived Huang Qi Kou Town" is correct, then 1336 is the time when we left Huang Qi Kou. "From Yuan to now, I have lived in China for ten or five generations. Four years (1739) MINUS 400 years, that is, about 1336, the time is the same. From 1336, we have been closed for more than 660 years.
Since Yanjiawan is not our first ancestral home, where is it? According to Tiankai's Puxu and Cunqi's Xu, "the wise man left home" and "handed down for three generations and left home for the wise man". "Leaving home" here should mean leaving home, and so should the idiom "staying at home". So where is the "home" here? The "home" here can only be Huangweikou. After three generations after work, the "sage" moved out of the house and set up his own home. "A man of virtue can become a hero" is the ancestor of Yan, whose surname is Yan. Daye Xia Qi was born in the 9th century (the early years of Jiajing). It can be said that Ma Dun of Huangweikou's family should be the ancestral home of Daye and Yanjiawan.
5. In the entries of Heng, it is recorded that Gong was born in the last year of Yuan Shunzong (1350 or so) and died in the 25th year of Hongwu (1392), and his ancestors inherited his family business first, and he lived in his former residence, that is, lived in it.
6. According to Yan Cunqi's order, "My family has been out of spectrum for more than 90 years". According to this time, the spectrum loss time should be around 1645 from 1739 (for four years) to more than 90 years. That is to say, from 1645 to 1739, Yan has no genealogy for more than 90 years. In addition, according to relevant data, in l645, the Qing army invaded Jiangnan on a large scale; That year, Dashun Army led by Li Zicheng suffered great setbacks in Yangxin, Hubei and Jiujiang, Jiangxi. On June 15 of the same year, Dourgen issued a "haircut order" again, stipulating: "All officials and people in the country are limited to ten days inside and outside the capital, and Zhili and all provinces and regions are limited to ten days when they arrive in Japan." Its implementation slogan is: "Keep your hair, keep your hair", which has aroused the resistance of many Han people. For example, the famous "Yangzhou 10th" incident (the Manchu army slaughtered at least 300,000 people in Yangzhou) also occurred in 1645.
Seven. According to Yan Da's "The Fierce Biography of Huang Rumin Festival", "Two thieves who broke into the Yellow Belt and killed people without offering anything, their father Mo Baozi and brother Mo Baodi fled one after another ... At this time, the wind and grass were shaking ... I lived in Huanglong for five years before I dared to go home and stay in the house. After the military disaster, Artemisia selengensis was everywhere and the fields were deserted. "Xian Chuang" here refers to Zhang and Li Zicheng, the leaders of the peasant uprising in the late Ming Dynasty. According to historical records, in 1645, the Qing army invaded Jiangnan on a large scale, and the Dashun army led by Li Zicheng suffered great setbacks in the encirclement and suppression of the Qing army in Yangxin, Hubei and Jiujiang, Jiangxi. In order to avoid the war, Yanjiawan at this time was also "Artemisia everywhere, and the fields were deserted." "It was not until the Qing Dynasty was established and the world was peaceful that they went home to rebuild their homes. Our genealogy should also be destroyed by the catastrophe of mutiny at this time.
The Preface to Rebuilding Genealogy says, "It has been 73 years since the year number of Chen Bing was compiled in the first year of Qianlong (1736), and there have been five generations." In other words, it has been 73 years since the second revision.
Eight. It took about 1645 years from the loss of genealogy to 1808 (the thirteenth year of Jiaqing). During this period, Yan edited the genealogy only once. 160 years is a long time, during which many things can happen and people can forget many things. From this point of view, there must be something wrong with our spectrum, which has to make people think deeply.
9. According to the Daye Genealogy, the Yanshi family in Daye moved here from 1522 to 1527 (around the early years of Jiajing). According to the genealogy, its native place is Madun in Huangweikou, Xingguo. Here, we can understand it this way: from the beginning of "Li IX" (nearly 200 years), it can be inferred that the time and place of departure of both parties are basically the same, both in Huangqikou (Ma Wharf is also here). At the same time, we can also calculate that the next branch of Daye has lived in Huangweikou for at least 200 years, which is also a long history.
10. Our genealogy was lost around 1645, and the Yan family of Daye moved here in the early years of Jiajing (from 1522 to 1527), which means that they passed on before our genealogy was lost, so their genealogy is even more important.
Xi。 It is also credible that there is a preface to Yan Gongguang's family tree in Daye. According to the epitaph of He Fengshan, it can be verified that 1522 (noon) was admitted to Huguang Township Examination, 1545 (third grade), abandoned his family and returned to the field, 1546 (third grade), lived at home, 1547. However, the number of Zheng Denian in the Preface is wrong, and the correct time should be 1548 (Shen Nian in the 27th year of Jiajing) in April. Therefore, we can further infer that the family tree of the lower E Yan family in Daye either came back after Jiajing moved in the early years, or moved after 1548.
12. Gong Yanguangkui (1500- 1583) said in Yi Shi that she was a "ancestral entrepreneur" and an "ambitious family". Based on this, Gong Guangkui should be a more important figure who started the foundation of Yan Zuji after that.
It can be seen that it should have a lot to do with Daye's next branch.
Thirteen. Discrimination between Yuan Shunzong and Yuan Shundi: ① Darmabala (1264- 1292), the second son of Prince Jin Zhen of Yuan Dynasty, the father of Yuan Wuzong and Yuan Renzong. 1285 (in the 22nd year of Zhiyuan), Jin Jin died, and Yuan Shizu chose his grandson Amarabara as his successor (in fact, he did not succeed). In A.D. 129 1 year (28th year of Yuan Dynasty), Yuan Shizu ordered adama ba to leave Huaizhou Town and died in Beijing at the beginning of 1292. After Yuan Wuzong acceded to the throne, he became posthumous title's father, Emperor Shunzong Zhao Xiao. (2) Yuan Shundi was the last emperor of the Yuan Dynasty, Hui Yuan Zong. Also called, because when attacking Dadu, Zong did not resist, but fled to Shangdu with some of his family members, and then fled to Yingchang. Because there was no large-scale resistance, "Emperor Daming retreated to Tejia in his name" (Yuan Shi Juan 47 Shun Di X). In the History of Yuan Dynasty compiled by Ming Dynasty, Ming Taizu called it posthumous title.