Wenzhou people's cultural thought: Dare to be the first and be good at being the first is a valuable spiritual character of Wenzhou people. In the past 30 years of reform and opening up, Wenzhou has seized the historical opportunity, carried forward the spirit of being the first and pioneering, boldly reformed and innovated, and created a world-renowned Wenzhou economic model. However, 2008 is a year of special significance. With the deepening of the global financial crisis, the industry is in economic difficulties, and Chinese enterprises are facing great challenges. Enterprises should adhere to people-oriented, not just pay lip service, but treat employees as partners, retain talents through various incentives, and condense and motivate talents with a people-oriented corporate culture. Creating a "dynamic and harmonious" enterprise is one of the themes put forward by the current municipal party Committee and government. Enterprises should strive to build a "dynamic and harmonious" enterprise, and the deep connotation here is to practice Scientific Outlook on Development. The 30-year development practice in Wenzhou tells us that entrepreneurship and innovation complement each other. Full of courage and creativity, Wenzhou people have embarked on a road of economic development with distinctive regional characteristics, thus injecting the modern character of keeping pace with the times into the traditional Ouyue cultural factors and forming a unique spiritual temperament of regional civilization. In the face of the financial crisis, we must firmly believe that the world will always leave a path for people with confidence to survive and develop. We should re-examine the current economic situation and look at the future optimistically. Enterprises should practice their internal strength, strengthen their physique and welcome the arrival of spring. We should not only grasp the situation, but also grasp the root, constantly improve the level, strive to open up a new situation, invigorate the spirit, forge ahead, work hard, and promote Wenzhou enterprises to meet new challenges with excellent labor and excellent results. Wenzhou people's spirit used to be the internal driving force of Wenzhou's development in the past 30 years. At present, how to make this spirit become an inexhaustible motive force to promote Wenzhou's future development is a problem worthy of in-depth study. I think the spirit of Wenzhou people urgently needs a baptism of advanced culture. We have entered a special stage of social development: the shackles of the traditional system have been lifted, the motivation for profit-seeking has been generally released, and social differentiation has begun to appear. However, the multi-level interest transfer mechanism of the market has not yet been established, and the social security system is not perfect. This is a stage that is particularly easy to fall into the "Latin American trap". When the first-Mover advantage of the market economy is gradually lost, when the wave of economic globalization sweeps through, and when the knocking sound of knowledge economy and creative industries rings, the "two-board spirit" generally recognized by Chinese people has actually completed the phased mission entrusted by history. Like Wenzhou's industrial structure, the traditional concept of Wenzhou people's spirit needs to be improved urgently, and only advanced culture can undertake this important task. Therefore, a series of new topics are in front of Wenzhou: how to promote new cultural development concepts to lead a new round of economic and social development? How to turn cultural production into hard power? How to reconstruct the public cultural service system in a brand-new way? How to turn "unlimited business opportunities" into "unlimited creativity"? Let's sum up the 30-year reform and opening-up process under the pattern of global culture "dumping from west to east". We find that Chinese people's evaluation of Wenzhou people and their generalization of Wenzhou people's spirit remain unchanged, but they still don't quite recognize their cultural spirit. The evaluation of Wenzhou people is the most widely circulated and recognized in three sentences. One is that Wenzhou people are Jews in China; Second: Wenzhou people's hair is hollow; March: Wenzhou people have money. Jews, who account for less than 0.3% of the world's population, have won as many as 30% Nobel Prizes, and their wisdom shines in the fields of science, thought, culture and art. From this perspective, Wenzhou people do not really have the power to compete with Jews. Then, what is simply lacking behind the incomparable is undoubtedly culture. The spirit of Wenzhou people needs to be improved, given new connotations and baptized by advanced culture. Because Wenzhou people's spirit is an effective commercial and cultural spirit in a specific historical stage, it does not have the eternity beyond the times. In the transition period from planned economy to market economy, innovation is a strategy, a means and an attempt. However, when the market economy system is gradually improved, this flexibility may turn into indifference and disrespect for the rules; Boldness may become arrogance; Blind pursuit of economic interests may lead to mercenary; What may hinder entrepreneurs' vision and strategic decision-making is their vulgarization and utilitarian spirit of joining the WTO. Wenzhou is not short of millions, millions and billionaires. What Wenzhou lacks is the aristocratic spirit with cultural quality. In the era of scientific development and creativity, the development of culture will become the key to promotion. When we say that the spirit of Wenzhou people needs the baptism of advanced culture, we do not deny the past, but emphasize that we should re-examine ourselves under the new historical conditions and keep pace with the times in summing up, exploring and reviewing. We must clearly realize that the bottleneck of Wenzhou's development is not only the restriction of resources and environment, but also the restriction of cultural and creative industries, which is also a difficult problem that Wenzhou must urgently solve. While carrying forward the spirit of Wenzhou people with culture, we should also make full use of the communication function of culture to create a number of outstanding literary and artistic works. On the one hand, it spreads the brand-new Wenzhou spirit, Wenzhou people and Wenzhou people, on the other hand, it promotes the development of cultural industries. Shenzhen people's cultural spirit is poor: first of all, Shenzhen is rich in material, but poor in spiritual culture. It took Shenzhen 30 years to get rich and 30 years ago to get poor. Do you know why it is called Shenzhen? I am ignorant, but I have some knowledgeable friends. A friend said: "Shenzhen" means ditch, and "Shenzhen" together means deep ditch. Oh, I suddenly realized. The process of getting rich in Shenzhen can be explained by the lyrics in The Story of Spring. Shenzhen is lucky, the circle is good enough to paint in Shenzhen, and Shenzhen can't be rich. The construction of Shenzhen is actually a big strategic pilot project of the country, so it is developed with the strength of the whole country. At that time, the best talents and a lot of money flocked to Shenzhen. In my opinion, it can't reflect the quality of China people, such as hard work. Its greatest significance lies in enabling China to establish a "reform and opening up" attitude towards the world at that time, which is more important than anything else. Since then, the era of reform and opening up has arrived. It is not the credit of Shenzhen people getting rich, nor can it explain the quality of local people at all. In my opinion, if it is not close to Hong Kong and a generation of great men don't draw that circle there, maybe Shenzhen is really a "deep ditch". In other words, the quality struggle of local people in Shenzhen does not appear in Shenzhen. Moreover, from a national perspective, the quality of Shenzhen people is very poor. In China, there are many phenomena in Shenzhen, but the concept of Shenzhen people is far from being formed. Why not form? It is because the quality of Shenzhen people is too low to mention the concept at all. Although the quality of Shanghainese is not high in China, it is conceptual after all. The concept of Shenzhen people will never be mentioned by outsiders except in Shenzhen. Shenzhen people don't seem to know that their quality is inferior, but they feel good about themselves and start to look down on foreigners with a little bulging pockets. They shouted slogans and made banners: Don't rent it to Henan people. I have been to Shenzhen, and there are indeed many factories. However, the conditions of the factory's confession are very strange: either Sichuan people, Hunan people or Henan people are not recruited. Sometimes, Sichuanese, Hunanese and Henanese are all excluded. It is unbelievable that the degree of regional discrimination is so high. The culture of Shenzhen people is also very hungry. In the past, some scholars said that Shenzhen was a cultural desert, but Shenzhen people were unconvinced. Although the ups and downs have improved a little, they are still far from culture. The best they can say is that an oasis has been built in the desert. During my stay in Shenzhen, I often looked for bookstores, only to see bustling shops, but few bookstores. Not only few, but also very small. There are some rotten books in a shabby low room. To make matters worse, there are few serious books, and there are many obscene books, and they are placed in the most conspicuous places. However, it must be admitted that the Shenzhen government attaches great importance to the development of culture. Recently, I heard that Shenzhen put forward the concept of cultural city (I can't remember the specific name, but it has a lot to do with culture), which I think is good. But I don't think we should rush it. Culture cannot be achieved in three to five years. It takes at least decades of persistence and at least decades of precipitation. Only in this way can Shenzhen get rid of poverty and desertification in culture. Finally, I also said a very interesting thing. Shenzhen people like to compare with Shanghai people best, probably because of their pockets. "Shanghainese says he is a little rich, and Shenzhen people laugh" often flashes in Shenzhen people's minds, and Shanghainese often laughs at Shenzhen people's lack of money. Even if they admit it, they say that Shenzhen people are just "nouveau riche". Many people in Shenzhen only have desires but no rationality, only know pleasure but not creation, and only play games without construction, thus becoming "hollow people" without a sense of mission, responsibility, morality and cultural significance. Without the accumulation of cultural connotation and the establishment of inner belief and rational spirit, it is impossible for "Shenzhen people" to truly establish a sense of belonging to "Shenzhen". And a city without a sense of belonging will always be dry. Because, no matter a person, an enterprise, a city or a nation, his spiritual cultivation internally determines his way of existence. & gt& gt When the human subject is liberated from the oppression of nature and society, there will be more freedom of thought and action, a truly profound cultural heritage, and real thoughts and beliefs! & gt& gt A city without ideas will always be a "cultural desert"!