Reference content of 100 Buddhist classics

1. But when you are free from delusion, you will be like the Buddha.

2. The sea of ??suffering is boundless, but when you turn around, you will reach the shore. Put down the butcher's knife and become a Buddha immediately.

3. Know its nature with all your heart, and if you know its nature, you will know its heaven.

4. Everything is illusion.

5. Living in the world is like being among thorns. If the heart is not moving, people will not move rashly. If they don’t move, they will not be hurt.

6. If the heart is beating, people will be moving rashly, which will hurt their bodies. It hurts his bones, so he feels all kinds of pain in the world.

7. It cannot be said.

8. Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

9. Great sadness has no tears, great enlightenment has no words, and laughter has no sound.

10. If I don’t go to hell, who will?

11. It takes 500 looks back in the past life to get one pass in this life.

12. One flower, one world, one Buddha, one Tathagata.

13. It is easy to realize the mind but difficult to calm down. Once the mind is calm, it will be free everywhere.

14. If you don’t practice internal practice, you can only seek externally and hope to get blessings, which will be useless.

15. If you want to seek Buddha but only seek the heart, then only this heart is the Buddha.

16. The Buddhas of the three generations regard their own minds as their masters.

17. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

18. If you don’t see others as not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be liberated from troubles and dust.

19. All sentient beings and all kinds of illusions have the Tathagata’s wonderful mind of perfect enlightenment.

20. Keep things as high as possible and chase things as low. This is a way of saving effort in learning the Tao.

21. Buddhism is used in daily life, where you have tea and meals, and where you talk to each other.

22. When self-nature emerges, karma becomes empty.

23. Color is emptiness, and emptiness is color.

24. Present concentration on seeing, hearing, and knowing is the Dharma. If the Dharma is separated from seeing, hearing, and knowing, it does not reach the Dharma.

25. This mind does not need to seek the mind more. Why bother to look for the Buddha? If a dew cloth is made on the words and sentences, and the understanding is formed on the surrounding objects, then it will fall into the bag of antiques.

26. Relying on the foundation of non-dwelling, the basis for establishing the non-dwelling of all dharmas is based on non-dwelling. If it can be thoroughly abided, all dharmas will be the same.

27. Never leave the place where you are, always clear and calm, and there is nothing wrong with this saying. If you look for it, you will know that you are not visible, but if you are in the right place, it will be clear and clear. Sitting on both sides will make you stable.

28. What kind of person is he who is not a companion of all things? I will look back and take care of myself. When you have sucked up all the water from the Xijiang River in one gulp, I will tell you the truth.

29. Believe in the heart and see that the nature is transparent in daily use without any leakage. The whole world's Dharma is the Buddha's Dharma, and the whole Buddha's Dharma is the world's Dharma. It is equal and the same.

30. Hundreds and thousands of Dharma doors all end up in the same square inch. The magic Dharma in the sand of a river always comes from the source of the heart.

31. Working hard depends entirely on hard work. To be a true Taoist, there is no need to cut one’s claws.

32. Those who see their own nature will have all their karmic obstacles eliminated in an instant.

33. Buddhism has few children, and long-term ambition is rare. If you learn the Tao as you originally intended, you can become a Buddha with more than enough, and it will never change. You are really a man.

34. Secondly, you should protect yourself well and should not let go. If you have few thoughts in a moment, you should observe them and control them with correct wisdom.

35. If you think about it quietly, all sentient beings who are determined to criticize and are always unremitting and able to achieve success will be in trouble. 100 Buddhist classics. 100 Buddhist classics.

36. Working hard not only does not bring about ordinary feelings, but also does not bring about holy understanding. As the saying goes, practice will lead to complete solution, and knowledge and solution will not be allowed to linger in the heart.

37. If you can always reflect, you will have more than one sentence. If you cannot reflect, even if you use up a whole Tibetan Buddhist scripture, it will be useless.

38. Seeking externally without knowing how to capture the inner light and return it to the light. Learning Buddhism in this way will rarely benefit.

39. Taoists are not good people. They stand out from the crowd like chickens, strong and self-possessed, unconventional, superior and refined.

40. The Buddha said that he is different from others, but those who are different from others can protect themselves, mind, and ears.

41. When delusions are flying, it is the time to do work. Swirling, gathering, and dispersing, swirling and dispersing, swirling and collecting. After a long time of mastery, you will naturally not be able to think too much.

42. With energy, there will be no disease in the body, no grievances, and the same loving-kindness.

43. Infinite good deeds and bodhidharma karma are increased by one thing, which is said to be unyielding. Buddhist Quotations

44. Studying Taoism is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night. A general and commander can execute orders without resorting to fighting to achieve peace.

45. When you use it carefully, it will be used without intention.

46. I am the only one in heaven and under heaven. Be at ease with yourself and keep your true heart.

47. The so-called supreme enlightenment is none other than the true nature, which is also called the pure nature of the mind.

48. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.

49. All appearances are false. Those who are false say that it is false but not true, and that it does not mean that it absolutely does not exist.

50. All the mirror images in the world of roots, bodies, and instruments are empty flowers, water, and moon. They are obsessed with care and concern, which only increases worries.

51. On the red meat dumpling, everyone has the ancient Buddhist style. At the top of Pilu's gate, the Patriarch's nose is everywhere.

52. The mind that does not abide in any place is the Buddha.

53. In practice, we should make the illusions change from more to less, from strong to weak. Ding Gong goes from temporary to long-lasting, from fragile to strong.

54. Those who seek supreme enlightenment must purify their own minds, and the fields of blessings will be pure.

55. Those who develop bodhichitta are not for self-interest, but for the support of all sentient beings in extreme suffering throughout the ten directions and throughout the Dharma Realm.

56. The Tathagatas of the ten directions are on the same path. They are free from birth and death, and they all follow the same path.

57. Bodhisattvas are not bound to the Dharma, nor do they seek to be bound by the Dharma.

58. To be in all phases and to be apart from all phases is to have no phase.

59. Evil and righteous troubles, identity is empty, false appearances appear, and the wonderful mind appears.

60. The bodhisattva’s heart has no choice or give up, like a big moon wheel. It is perfect and silent, which is nirvana.

61. Bodhi’s original nature, pure nature, is Bodhi. It cannot be cultivated, let alone made.

62. The original pure and bright mind is nowhere else but in the delusional minds of all living beings.

63. A wise man lets things go but not himself; a fool lets himself go but not things.

64. A true believer in Taoism should look into his own mind and know that the Buddha is within, and should not look for it outside.

65. Thoughts are without form, thoughts are inaction, and this is learning Buddhism.

66. Stop thinking and forget about worries, and the Buddha will appear before you.

67. But if you realize one mind, there are even more ways to achieve it.

68. But if you can have no intention, that is the end. If you are not straightforward and have no intention, you will practice for many kalpas and eventually you will not achieve enlightenment.

69. Ordinary people take the environment, Taoists take the heart, and forgetfulness of the state of mind is the true method.

70. But for all dharmas, if you don’t see whether they exist or not, you can see dharmas.

71. A thought that is far from the truth is all delusion. Quotes from Buddhist Sutras

72. If you want to have no realm, you should forget your mind. If your mind forgets, your realm will be empty. If your realm is empty, your mind will disappear.

73. Just follow your original mind and don’t need to seek the law.

74. If you have the intention to be diligent, you are making unrealistic efforts; if you have the intention to be diligent, there is no limit to your efforts.

75. A Bodhisattva’s heart is like space, giving up everything, and not clinging to any merit he makes.

76. What cannot be said is called Dharma.

77. Buddha is created by his own mind, so how can he seek it from words?

78. All dharma-appearances are all false names. They are originally non-existent, and are born without birth.

79. All dharma-appearances are originally conditioned, and the dharma that is conditioned is empty when it exists.

80. Ignorance is nothing but the illusion of dependent origin in nature.

81. The origin and origin of all Tathagatas are based on the perfect, pure and enlightened state. Only by permanently eradicating ignorance can one achieve the Buddha's path.

82. Not seeing anything is called seeing the Tao, and not being able to do anything is called practicing the Tao.

83. Those who have no mind at all places, that is, those who practice Bodhi, liberation, nirvana, annihilation, meditation and even the six perfections, all see the nature. 100 Buddhist classics and quotations material library.

84. A fool will get rid of things but not his heart, and a wise man will not get rid of things except his heart.

85. The nature and appearance of all behaviors are all impermanent.

86. All actions are permanent, and there is no place for them. But if you have no mind everywhere, that means there are no actions, and there is no action.

87. When you are suffering from pain, you should be good at controlling your mind, not to be shaken by external circumstances, and not to think in the center.

88. Respond to things sincerely and without distinction. ——Buddhist classic sentences

89. The true heart is the pure land of Bodhisattvas.

90. When you are dying, if you have not exhausted all your holy sentiments and have not forgotten your thoughts, then all the five negative factors will be gone.

91. Working hard, prospering and making great use, although superficial and superficial, are all true, but your noble heart is not easy to change. If you keep going forward and practice the future, life and death will not care about me.

92. The reference must be real, the seeing must be real, the use must be practical, and the proof must be real. If there is no reality, it will be empty.

93. A normal mind is the way, and the interest is good. When you arrive at Guli, you should be down-to-earth, magnanimous, round and round, lonely and dangerous, without any knowledge.

94. Everything has no intention and no dwelling, and all the laws of the world are the same.

95. The arrival is unclear, but the departure is just in time. When a wise man looks at this, his heart will be cold.

96. The thought is urgent, and the awareness is gone. If you keep it for a long time, your mind will naturally be righteous. .

97. When thinking arises and attachments are attached, there will be troubles and disturbances in the world of emotions. If you use sharp roots to bravely move your body and mind straight down, and cultivate to the point where no thought arises, that is your true appearance.

98. If you understand the Buddha’s words, you must practice the Buddha’s deeds. ——Buddhist classic quotations

99. What comes from the outside is not the treasure of the family. Only what comes from the inside can be called true wisdom. ——Famous sayings from Buddhist scriptures

100. It is not based on action, nor is it based on inaction.

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