The undefeated and powerful Wang Chongyang of the East (January 11, 1113 - January 22, 1170), whose original name was Zhongfu and whose courtesy name was Yunqing, changed his name to Xi after entering Taoism, whose courtesy name was Zhiming and whose Taoist name was Chongyangzi. Therefore, he was called Wang Chongyang, and he was a native of Dawei Village in Xianyang, Jingzhao (now Xianyang, Shaanxi). The founder of the Quanzhen sect of Taoism, he was later revered as one of the five Quanzhen ancestors. The seven main disciples were called Qizhen. ?Basic information

Name: Wang Chongyang

Foreign name: Unknown

Nationality: Song Dynasty

Ethnicity: Han

Place of birth: Unknown

Date of birth: January 11, 1113

Date of death: January 22, 1170

Occupation: Taoist

Religious belief: Taoism?? Character profile

Wang Chongyang (1112-1170), formerly known as Zhongfu, also known as Yunqing, also known as Shixiong, also named Dewei, after entering Taoism He changed his name to Wang Zhe, with the courtesy name Zhiming, and his Taoist name Chongyangzi, so he was called Wang Chongyang. At the end of the Northern Song Dynasty, he was born in Dawei Village in Xianyang, Jingzhao (now Xianyang, Shaanxi).

Taoist priests from the Song Dynasty in China. Born into a common landowner family. He was fond of reading when he was young, and later entered a government school and became a Jinshi. He was a Jingzhao student. In the first year of Jin Tianjuan (1138), in response to the military strategy, Zhongjiake was established, so he changed his name to Shixiong. At the age of 47, he deeply felt that "heaven sent civil and military forces to achieve nothing", so he resigned angrily, entered Taoism with great emotion, and lived in seclusion in the mountains and forests. In the fourth year of Jin Zhenglong's reign (1159), he abandoned his home and traveled abroad. He claimed that he met a stranger in Ganhe Town who taught him the inner secrets, and became a monk after enlightenment. In the first year of Dading of the Jin Dynasty (1161), he dug a tomb in Nanshi Village and named it "Tomb of the Living Dead", also known as "Xingkuo". He lived in it and practiced it with concentration for 2 years. In three years, he achieved great success and moved to Liujiang Village. For seven years, he begged alone, left Tongguan in the east, and went to Shandong to preach and establish Quanzhen Taoism. He was good at teaching randomly, especially good at persuading scholars with poems and songs, and shocking the world with his magic and weirdness. He preached the teachings in Ninghai, Shandong and other places. At the same time, he successively accepted Ma Yu, Sun Buer, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Hao Datong, and Wang Chuyi as disciples, and then established the Quanzhen Order. He accepted 7 disciples, who were later called the Seven True Masters of the Quanzhen Sect. Ten years later, he returned to Guanzhong with his four disciples, Ma Yu, Tan Chuduan, Liu Chuxuan and Qiu Chuji, and died in Daliang (Kaifeng) on ??the way. He was buried in Gu'an, Liujiang Village, Zhongnan (now Zu'an Town, Hu County, Shaanxi Province). Character's life

He calls himself Wang San (ranked third) or Wang Haofeng (meaning madman). A native of Xianyang, Shaanxi. He has been a local wealthy family for many generations. He was a Confucian scholar in his early years, good at literature and riding and shooting. In the early years of his career, Jin Tianjuan participated in the martial arts competition and passed the first division. He is a good chivalrous person but does not manage the family business. It is said that when he was 48 years old, he met an immortal in Ganhe Town, learned the true secrets, became a monk, and built a tomb in Zhongnan Mountain to live in a cave, calling his residence the "Tomb of the Living Dead." Jin Dading arrived in Shandong in the seventh year of his reign (1167) and established the Three Religions Qibao Society, the Three Religions Golden Lotus Society, the Three Religions Sanguang Society, and the Three Religions Yuhua Society in Wendeng, Ninghai, Fushan, Dengzhou (today's Penglai), and Laizhou (today's Ye County). , Three Religions Equality Association, preaching sermons. He accepted seven people, including Ma Yu, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong and Sun Buer, as his disciples. In October of the ninth year of Dading, he returned to the west with his four disciples Ma Yu, Tan Chuduan, Liu Chuxuan and Qiu Chuji, and died in Daliang (now Kaifeng, Henan) in January of the following year. Buried in Gu'an, Liujiang Village, Zhongnan (now Zu'an Town, Hu County, Shaanxi Province). Jin Zhangzong gave the nunnery the name Lingxu Guan. Emperor Taizong of the Yuan Dynasty named it Chongyang Longevity Palace. Quanzhen Taoism is called ancestral nunnery or ancestral court. In the sixth year of the Yuan Dynasty (1269), Emperor Shizu of the Yuan Dynasty was granted the title of Quanzhen Kaihua Zhenjun of Chongyang. In the third year of Zhida (1310), he was also conferred the title of Quanzhen Kaihua Fuji Emperor of Chongyang. Quanzhen Dao Zun is one of the Five Northern Ancestors.

Wang Chongyang combined Confucianism with Taoism and Buddhism, and advocated equality and the unity of the three religions. It is claimed that "Confucianism, Buddhism, and Taoism are all connected, and the three religions have always had the same ancestral style." The "Tao Te Ching", "Prajna Paramita Heart Sutra" and "Filial Piety Sutra" are the must-read classics for Quanzhen Taoists. He doesn't care about talismans, he doesn't care about yellow and white, and he doesn't believe in the theory of ascending in the daytime. He believes that the foundation of spiritual practice lies in cultivating the mind. It is necessary to get rid of emotions and desires, and achieve a peaceful mind. Then the body is in the mortal world but the mind is already in the holy realm; that is, "the human heart always relies on tranquility, which is the true shortcut to spiritual practice." His handed down works include "Chongyang Complete Collection", which contains about a thousand preaching poems, and "Fifteen Treatises on the Establishment of Chongyang Teaching", "Chongyang Teaching Collection", "Fengli Shihua Collection", etc., all of which are included in "Orthodox Taoist Canon" .

Achievements in Honor

Wang Chongyang advocated the equality of Confucianism, Buddhism, and Taoism, and the integration of the three religions into one, and proposed the integration theory of "the three religions have always been one ancestral style." Quanzhen Taoism regards "Tao Te Ching", "Filial Piety Sutra" and "Prajna Paramita Heart Sutra" as compulsory classics. It is believed that cultivating the Tao means cultivating the mind, eliminating emotions and desires, contemplating and calming down, and having a quiet mind. This is the true shortcut to practice. Therefore, Quanzhen Tao does not respect talismans and does not engage in the art of yellow and white alchemy. Jin Zhangzong gave the nunnery the name Lingxu Guan. Emperor Taizong of the Yuan Dynasty named it Chongyang Longevity Palace. Quanzhen Taoism is called ancestral nunnery or ancestral court. In the sixth year of the Yuan Dynasty (1269), Emperor Shizu of the Yuan Dynasty was granted the title of Quanzhen Kaihua Zhenjun of Chongyang. In the third year of Da Da (1310), he was also conferred the title of Quanzhen Kaihua Fuji Emperor of Chongyang. Quanzhen Dao Zun is one of the Five Northern Ancestors. In the three years after his death, Quanzhen Taoism spread to most of Shaanxi, Henan, Hebei, and Shandong, reaching all levels of society. Organizationally and theoretically, it laid the foundation for the prosperity and development of Quanzhen Taoism. His main works

His handed down works include "The Complete Works of Chongyang", which contains about a thousand preaching poems, and "Fifteen Treatises on the Establishment of Chongyang Education", "Collection of Chongyang Education", and "The Ten Transformations of Fenli". Collection" and so on, all included in "Zhengtong Taoist Canon". Ideology and Teachings

Wang Chongyang founded the Quanzhen Sect, which advocated the equality of Confucianism, Buddhism and Taoism and the unity of the three religions, and proposed the integration theory of "the three religions have always been one ancestral style". Quanzhen Taoism regards "Tao Te Ching", "Filial Piety Sutra" and "Prajna Paramita Heart Sutra" as compulsory classics. It is believed that cultivating the Tao means cultivating the mind, eliminating emotions and desires, contemplating and calming down, and having a quiet mind. This is the true shortcut to practice. Therefore, Quanzhen Tao does not respect talismans and does not engage in the art of yellow and white alchemy.

After the reform and rectification by Kou Qianzhi and Lu Xiujing in the Southern and Northern Dynasties, traditional Taoism has gone through the long years of Sui, Tang, Five Dynasties and Song Dynasty, especially in the late Northern Song Dynasty, it has shown a downward trend. Taoism, with the Fulu sect as the mainstream, has sects and factions that compete with each other, and some Taoist sects have left behind some of the original manuscripts, causing some abuses and causing some bad public opinion in society. As a knowledgeable Taoist intellectual, we must think about its reform.

Ji Zhizhen said in "The Chongyang Patriarch's Opening of the Way": "The original husband's perfect way came from the innate world. The supreme emperor Zhuo'er established his sect, and the saints attacked and spread it after him. The spiritual source of the wonderful book has been published. If you are not blind, you will be able to open the gate without closing it. Since then, there has been no shortage of people. The branches and leaves are connected and the flowers are scattered. The mysterious pearls are forgotten, the origin is lost, and the sound is blocked, and the path is desolate. At the beginning, Hongzhao was renewed, and tens of thousands of spirits gathered together. The gods upheld the gods and rescued the decayed nets. Patriarch Chongyang is this person..."

Wang Chongyang accepted the ideas of this school and carried out a large number of reforms on the old Taoism with new purposes and practice methods, further transforming Lao and Zhuang Qingjing Wuwei. ideas are implemented into the teachings. Wang Chongyang respected Taoism in the "Tao Te Ching" and advocated being gentle and quiet without forgetting words. Be sincere and think less. Pay attention to practice, which is divided into true skills and true conduct. The true power is internal cultivation, and its practice is generally based on understanding the heart and nature, eliminating emotions and desires, enduring shame and dirt, and suffering for oneself and benefiting others. Quanzhen is called "Quanzhen" because he "seeks to return to his true nature" through internal cultivation and advocates having both merit and deeds in order to become an immortal and realize the truth. This kind of internal cultivation is mainly to cultivate the spirit, that is, sex, also known as sex power. Quanzhen teaching not only cultivates sex, but also cultivates life. True practice means external cultivation, advocating helping the world and saving people. Character Contribution Wang Chongyang’s Opening of Tribulation to Save People

Historical novels, movies and TV series have been extensively introduced. Although the real Wang Chongyang does not have the myth in movies and television, he is in history. Wang Chongyang upholds justice for the people, treats illnesses and saves lives. "Book of Changes" written by Wang Chongyang is an in-depth explanation of the Zhouyi, physiognomy, and nature in his middle age. Some of these contents are extremely valuable even today. Wang Chongyang also has outstanding research in physiognomy. Nowadays, many people think that physiognomy is a superstition. They quoted Engels's words, "In an era without science, superstition is science." Therefore, the ancients believed that mastering the profound physiognomy represented a person. The level of knowledge and accomplishment. Wang Chongyang's fifteen treatises on establishing the religion

First: On living in a nunnery

Everyone who becomes a monk must first live in a nunnery. The nunnery is a place where one can rely on oneself.

With the body to rely on, the mind gradually feels at ease, the energy and spirit are smooth, and the person is in the true way! Whenever you move, you must not exert too much effort. Overexertion will damage the Qi. Don't move. If you don't move, the Qi and blood will stagnate. You need to move and still to get in, and then you can maintain peace and tranquility. This is the method of staying in the nunnery.

Second: On Traveling in the Clouds

There are two ways to travel: one is to see the beautiful mountains and rivers, the red and green flowers and trees, or to visit the prosperity of the state capital, or to admire the pavilions of the temples, Some people may look for friends to indulge themselves in, or they may pay attention to food and clothing. Although such people travel thousands of miles, work hard, and see the scenery of the world, their minds are confused and their energy is weak. This is a person who wanders in vain. The second is to search for life, inquire about mysteries, climb high mountains, and tirelessly visit enlightened masters. Crossing the noisy and roaring distant water, I never tire of asking questions. If the words are congruent, a round light will emit from within. When dealing with the important matters of life and death, he becomes a true husband. Such a person is truly wandering in the world.

Third: On studying books

The way to study books is not to search for texts and distract your eyes, but to use your thoughts to align with your heart. If you give up the book to explore the meaning, give up the reason to pick up the interest, and if you pick up the interest, you can take it into your heart, and become sincere for a long time. Naturally, your mind will be full of light, your wisdom and spirit will be enthusiastic, and you will know everything and understand everything. If you get here, you can adopt it, but you can't gallop it! Afraid of losing his life. If you don't understand the original meaning of the book, you just want to memorize it, talk about it in front of others, and praise your talents, which will not be helpful to your practice and will hurt your spirit. Even if I read a lot of books, what good will it do to the Tao? Once you get the meaning of the book, you can hide it deeply.

Fourth: On combined medicines

Medicines are the beauty of mountains and rivers and the essence of vegetation. One is warm and the other is cold, which can be used to nourish or relieve pain. One is thick and the other is thin, which can be used to express or support. Scholars who are willing to be careful, the life of a living person is like a blind doctor, which will damage the person's body. Those who study the Tao must not be ignorant. If you don't understand it, you can't help the way. Don't be attached, otherwise it will harm your yin skills. If you are greedy for money and goods on the outside, you will spend money on cultivating yourself internally. This is not a mistake in this life. You should avoid retribution in the next life. My senior disciple, please read carefully.

Fifth: On building construction

It is necessary to cover the shape of thatched cottages, sleeping in the open, offending the sun and moon, or carving beams and majestic buildings, it is not the behavior of a superior scholar. Great halls and high halls, how can they be the job of a Taoist? Cutting down trees, cutting off the fluids in the earth's veins, transforming goods into wealth, and taking the blood of other people. Only cultivating external skills and not cultivating internal skills is like drawing cakes to satisfy hunger, accumulating snow as food, vain efforts, and all the efforts will be in vain. Those who are aspiring should look for the treasure palace in the body and the Zhu tower outside the body, and wonder if it will collapse after repairing it. A wise gentleman, observe carefully.

Sixth: On Taoist Companion

Taoist people want to help each other in illness. If you die, I will bury you. If I die, you will bury me. However, you should choose the person first and then choose the partner. You cannot choose the partner first and then choose the person. You can't fall in love, if you fall in love, you will be tied to your heart. You can't not fall in love, if you don't, your love will be separated. Love and disdesire, you can find the right way! There are three combinations and three non-combinations: clear mind, wisdom, and determination. These are the three combinations. Not understanding the external environment, having no wisdom, having a dull nature, and having no will and dryness. These three things are not compatible. The foundation of establishing one's life is to rely entirely on one's will in the jungle. Do not follow human feelings or choose appearance. Only choose those who are wise. This is the best way.

Seventh: On Meditation

Anyone who meditates has a straight body, closes his eyes and closes his eyes. This is fake sitting. To truly sit, you must sit, walk, or lie down for twelve hours. In the midst of all movement and stillness, your mind should be like Mount Tai, motionless and unshakable. The four doors, eyes, ears, mouth, and nose should be cut off, and the outside world should not be allowed to enter. Named meditation. Those who can do this, even though they are in the mortal world, their names are already listed in the immortal position. You don’t need to look far away to see others, you are the sage within you. After a hundred years of work, he shed his shell and emerged into his true form. One pill was completed, and his mind wandered to the eight realms.

Eighth: On lowering the heart

Any way to talk about the heart, if it is always clear, the heart will not move, be dim and silent, not see all things, dim and dim, not internal However, without the slightest thought, this is a concentrated mind that cannot be surrendered. If the mind arises according to the circumstances, turning upside down and looking for the beginning and the end, this is called a disordered mind and should be cut off immediately. Do not indulge it, which will corrupt morals and cost lives. Live, walk, sit and lie down, and work diligently to reduce hearing, seeing, and feeling, and there will be no illness!

Ninth: On Refining Nature

Reason is like tuning a harp. If the strings are tight, they will break; if they are slow, they will not respond. If the strings are tight and slow, the harp can be tuned! It's like forging a sword. If there is too much steel, it will break. If there is too much steel, it will roll. If the steel is in the middle, then the sword can be cast. Those who refine their nature will be wonderful if they embody these two methods.

Tenth: On the Matching of Five Qi

The five qi gather in the middle palace, the three yuan accumulates on the top, the green dragon spits red mist, and the white tiger spits black smoke. Ten thousand gods line up, and hundreds of pulses rush.

The cinnabar is bright, the lead and mercury are crystal clear, the body is sent to the world, and the spirit is already swimming in the sky.

Eleven: On Mixing Xing and Ming

Xing is the spirit, and fate is the Qi. If the nature sees destiny, it is like a bird catching the wind, fluttering and moving lightly, saving effort and easy to achieve. The Yin Fu Jing says: "The control of birds lies in Qi." This is true. People who cultivate the truth must not fail to participate, and must not leak it to the subordinates, for fear of being punished by the gods. Life is the foundation of spiritual practice, so practice it carefully!

Twelve: On the Holy Way

The way to become a saint requires one who has worked hard for many years, accumulated merits and deeds, and is a wise man and a virtuous person. Tao. Living in a room, the universe is full of nature, the saints from all over the world are gathering, silently protecting you, and the infinite immortal king is surrounding you. His name is collected in the Purple Mansion, and he ranks among the immortals. His form is still in the dust, but his heart is already clear outside of things!

Thirteenth: On Beyond the Three Realms

The realm of desire, the realm of color, and the realm of colorlessness, these are the three realms. When the mind forgets thoughts, it transcends the desire realm; when the mind forgets all realms, it transcends the form realm; when it is not attached to empty views, it transcends the formless realm. Away from these three realms, the gods live in the land of immortals and saints, and their nature is in the realm of Yuqing!

Fourteenth: On the method of cultivating the body

Dharma body is an invisible form. Neither empty nor existing, neither behind nor before, neither lower nor higher, neither short nor long. If you use it, it will be omnipotent; if you hide it, it will be silent and traceless. If you get this way, you can cultivate it. If you nourish more, you will get more merit; if you nourish less, you will get less merit. If you don't want to go back, you can't love this world, just go naturally!

Fifteenth: On Leaving the Mortal World

Leaving the mortal world is not about leaving the body, but also about leaving the heart and mind. The body is like a lotus root and the mind is like a lotus flower. The roots are in the mud and the flowers are in the void! Those who have attained the Tao are in the ordinary world but their hearts are in the holy realm! Today's people who want to never die and leave the mortal world are extremely foolish and unreasonable!

Aspiring people in the police sect can carefully observe the fifteen commentators. Wang Chongyang's Theory of "The Tao Has Three Vehicles"

Mr. Wang Chongyang: The Tao has three vehicles, so we should act according to our ability.

The superior one is the path of nothingness; naked and spotless, like the bright moon in the sky with no clouds in the sky. Just a little spiritual root can take over the creation of heaven and earth, and it can be understood as the principle of yin and yang. Refining it with the Dharma can make something return to nothingness, and create somethingness again from nothingness. To be able to grow old together with the heaven and the earth, and to cultivate together with the sun and the moon, this is the way of the highest-grade immortals.

Those who are in the middle vehicle should fast according to the pious commandments, worship the holy truth, recite the holy name of the deity, and ridicule the secret texts of the Supreme Being. One thought is pure, all worries are clear, it reaches the sky, and all spirits are discerned. The spiritual light is immortal, and a little bit of true nature reaches straight into nothingness. It ranks among the immortals. This is the way to succeed.

Those who are inferior to me accumulate merits and deeds, practice conveniences widely, help people and things, do more good deeds, always check their mistakes, their true nature cannot be obscured, their spiritual power is obvious, hidden or apparent, It is no different from immortals, this is the path of inferiority. Historical evaluation

Wang Chongyang is the founder of Quanzhen Sect, an important sect of Taoism. He was born in the second year of Zhenghe (1112), Emperor Huizong of the Song Dynasty. It is said that because he liked Tao Yuanming, he changed his name to Zhiming. And because he loved chrysanthemums as much as Tao Yuanming, and chrysanthemums bloomed on the Double Ninth Festival, he nicknamed himself Chongyangzi. Wang Chongyang was born in a wealthy family with a "rich family fortune". His life coincided with the fall of the Northern Song Dynasty, the invasion of the Jin people, and the era of serious national disasters. In his youth, he "pained the fall of the motherland and pitied the nation's decline." He passed the literary and martial arts examinations during the Tianchun reign of Emperor Xizong of Jin Dynasty, and passed the exams in both Chinese and martial arts. He was determined to save the nation from crisis. However, due to the weak political power of the Southern Song Dynasty and the neglect of the vast majority of the northern people, Wang Chongyang's ambitions were not able to be carried out. After the failure of the resistance against gold, Wang Chongyang dug a hole in the ground and lived in it, calling it the "Tomb of the Living Dead". He hung a square plaque on it with a book saying: Wang Zhifang (Wang called himself a madman) has his spiritual throne. Seven years later, Wang Chongyang walked out of the Tomb of the Living Dead and began to realize his ideals in another way. Other information

On November 18, 2009, sponsored by the China Taoist Association and hosted by the Provincial Taoist Association, Beijing Baiyun Temple, Hong Kong Qingsong Temple, and Hu County Chongyang Palace, the founder of the Quanzhen Sect of Taoism - Wang Chongyang The coffin enshrining ceremony was held at Chongyang Palace in Huxian County. Ren Farong, member of the Standing Committee of the National Committee of the Chinese People's Political Consultative Conference and president of the China Taoist Association, Qi Xiaofei, deputy director of the State Administration of Religious Affairs, and Zhang Wei, vice chairman of the Provincial Committee of the Chinese People's Political Consultative Conference, attended the ceremony and delivered speeches.

Wang Chongyang left home to meditate in Shejie Nunnery, integrating the thoughts of Confucianism, Buddhism and Taoism into one. He regarded the Filial Piety Classic, the Heart Sutra, and the Tao Te Ching as classics, and founded the Quanzhen School.

After that, he preached in Shaanxi, Shandong and other places, and accepted seven disciples, including Ma Danyang, Qiu Chuji, and Liu Chuxuan, which laid a solid foundation for the development of the Quanzhen Sect. After Wang Chongyang's death, the Quanzhen Seven Sons not only spread the word widely, but also persuaded Genghis Khan to stop the killings and save the people from danger, making the Quanzhen sect even more popular in the world. Wang Chongyang died in Henan and later returned to Zu'an Town, Zanghu County. During the "Cultural Revolution", the Chongyang Tomb was dug up and the bones were thrown away. Zhao Maozhong, a kind-hearted villager of Zu'an Village, secretly retrieved the bones and buried them religiously, and returned them to Chongyang Palace in 2005.

Not the top master

Wang Chongyang has been engaged in religious activities in the Jin Dynasty under the rule of the Jurchens all his life, and has never resisted the Jin court. Wang Chongyang's literary talent was quite good and he left many works. He created a new situation for Taoism philosophically. Wang Chongyang integrated Taoism, Buddhism, and Confucianism into one, claiming that "Confucianism, Buddhism, and Taoism are all connected, and the three religions have always had the same ancestral style." It advocates the equality and unity of the three religions, and regards the Tao Te Ching, the Prajna Heart Sutra and the Filial Piety Sutra as compulsory classics for Quanzhen Taoists. Wang Chongyang does not respect talismans, does not care about yellow and white, does not believe in ascending in the day, and uses the practice of inner elixir as a means to become an immortal and realize the Tao. Its cultivation method focuses on the word "quietness". For this reason, it is strongly advocated that ascetics must become a monk, eliminate emotions and desires, endure shame and dirt, and practice asceticism. Wang Chongyang's practice method is objectively suitable for the needs of Jurchen and Mongolian rulers.

The most troublesome thing when the Jurchen and Mongolian rulers took over the Central Plains was that there was no good way to resolve ethnic conflicts. Wang Chongyang's Qing Dynasty's ideas of Qing Dynasty just weakened the fighting spirit of the Han people to resist foreign rule, which was conducive to easing ethnic conflicts and To consolidate the dominance of foreign monarchs, the Quanzhen sect founded by Wang Chongyang developed rapidly during the Jin and Yuan eras of foreign rule, and received full official support. Wang Chongyang was also canonized as "Chongyang Quanzhen Enlightenment" by the emperor of the Yuan Dynasty. "Zhenjun" and "Chongyang Quanzhen Kaihua Fuji Emperor". The activity center of the Quanzhen Sect was also fixed in the capital Yanjing, where the Tai Chi Temple (later renamed Changchun Palace) was established and became the highest palace of the Quanzhen Sect

The Invincible East is the story of Jin Yong's novel "The Swordsman" characters in. As a classic character with the highest level of martial arts strength in Jin Yong's works. Dongfang Bubai is the leader of the Sun and Moon Sect. He served as the deputy leader when he was the leader of Ren Woxing. Later, he launched a rebellion when Ren Woxing went crazy during his practice, imprisoned Ren Woxing, and used strategies to control the cult, achieving tyrant hegemony. He is proficient in the magical skills of the "Sunflower Book", but due to practicing the magical skills, he wields a sword from the palace, takes pills to practice Qi, and gradually becomes a half-man in personality. In the 2013 new version of Swordsman, she was changed to a girl. ?Personal profile of Dongfang Bubai Personal background Leader of the Sun Moon Cult Martial arts: Sunflower Book (remnant version) Weapon: Embroidery needle Lover: Yang Lianting (old version), Linghu Chong (new version) Quote: When the sun rises in the east, I am the only one who is undefeated? Basic information

Chinese name: Dongfang Bubai

Gender: Male, in the new version of Swordsman, it is set to female

Nationality: Chinese

Ethnicity: Miao Nationality

Occupation: Leader of the Sun and Moon Sect

Representative work: "Sunflower Collection" Character Profile

The Undefeated East, the novel "Swordsman" by literary master Jin Yong The leader of the Sun Moon God Sect in "Jianghu" is the best in the world in martial arts. He served as deputy leader during the period when Ren Woxing was the leader. Later, he took advantage of Ren Woxing's practice and became obsessed with martial arts, launched a rebellion, imprisoned Ren Woxing, and used trickery to control the cult, achieving tyrant hegemony. During his reign, he became obsessed with the evil Kung Fu "Sunflower Book", and he did not hesitate to wield a sword from the palace to achieve unrivaled martial arts. However, his psychology was distorted because of this, and he favored the villain Yang Lianting and ignored his academic affairs. In the end, he was killed by Linghu Chong and Ren Woxing who pierced the chest with their swords. He is a very realistic and successful character in the works of master Jin Yong who can make readers' hair stand on end. In the new version, Dongfang Bubai's character has been rewritten, making him an infatuated lover. He cut his heart and died to save Ren Yingying. Life experience

Dongfang Bubai met Tong Baixiong when he was eleven years old. At that time, his family was poor and he was helped by Tong Baixiong for many years. After his parents passed away, they had no way to bury them, so Tong Baixiong took care of the funeral.

” One move left, one move right, one move up, one move down, all the four swords that Linghu rushed towards were pushed away. Linghu Chong stared at him and watched him take action. The embroidery needle was blocked in all directions, but there was no flaw in his body. At this moment, he would not allow him to make a counterattack. He immediately shouted and slashed straight at the head with his long sword.

5. Dongfang Bubai held the embroidery needle with the thumb and index finger of his right hand and raised it upward to block the incoming sword, so that the sword could not cut down. Seeing that the situation was not right, Ren Woxing and Xiang Wentian stepped forward to attack at the same time with their long swords and soft whips. The three great masters in the world joined forces to fight, and their momentum was so powerful. However, Dongfang Bubai held an embroidery needle between two fingers and passed between the three of them, retreating like lightning, without even a trace of defeat.

6. Shangguan Yun drew his single sword and rushed to help the battle, with four enemies against one. At the end of the fight, Shangguan Yun suddenly heard a loud scream, landed on the ground with one sword, and somersaulted out. He pressed his right eye with both hands, which had been blinded by Dongfang Bubai. Linghu Chong saw that Ren Woxing and Xiang Wentian were attacking fiercely, and that Dongfang Bubai could no longer slow down and attack him. He immediately unfolded his long sword and stabbed all the vital points on his body. But Dongfang Bubai's figure was like a ghost, coming and going erratically, like light smoke.

7. The tip of Linghu Chong's sword is always a few inches away from his body. Four people besieged Dongfang Bubai, but failed to touch any of his clothes, and all four of them were stabbed by his needles.

8. Yingying was watching the battle and became more and more worried: "I wonder if he put poison on the needle. If it is poisonous, it would be unthinkable!" But she saw Dongfang Bubai's body turning faster and faster, and he was in a ball. Red shadows rolled around. Ren Woxing, Xiang Wentian, and Linghu Chong shouted repeatedly, with anger and anxiety in their voices. The three people's weapons were all filled with internal energy, making a loud noise. Dongfang Bubai didn't make any sound. Related introduction: The Sunflower Book

The martial arts secrets in Jin Yong’s martial arts novel "The Swordsman" are not mentioned much about their origins. It is said that the author was a eunuch of the former dynasty. Why is the eunuch so powerful in martial arts but in a powerful position? Inside, it’s unknown. This skill is mainly about speed, so that people have no chance to fight back and have defeated others.

The "Sunflower Collection" later spread to the Shaolin Temple in Fujian. At that time, Yue Su and Cai Zifeng, disciples of the Huashan Sect, visited and took the opportunity to steal a part of it. Zen Master Hongye discovered it and believed that this harmful thing should not be left in the world, so Burn. Character Analysis

Dongfang Bubai can be described as a treacherous hero. Unlike others who are willing to be mediocre, and unlike all the lucky people in the world who succeed overnight, Dongfang Bubai's power and martial arts are all obtained through his own efforts. However, those with great power will use their power to bully others if their hearts are not enough; those with great power and their hearts will be filled with desires. Dongfang Bubai is in a high position, powerful and powerful, but he also has a desire for power and has two minds about doing whatever he wants. Ren Woxing, who secretly knew in his heart, handed over Dongfang Bubai's "Sunflower Book", which destined Dongfang Bubai's future distortion of human nature, his perverse behavior, and the tragedy of Dongfang Bubai's destruction.

The writing about Dongfang Invincible is extremely strange and weird, and it still shocked my soul after reading it.

Watching the first thirty episodes of "The Swordsman", the momentum for Dongfang Bubai was built, how unbearable it is to look at it. However, Dongfang Bubai suddenly transformed in the flash of light and flint, suddenly appeared, and suddenly disappeared again.

Dongfang Bubai is indeed undefeated. He was not defeated by anyone, he was only defeated by himself. Dongfang Bubai appeared on the stage, and it was extremely shocking. It turned out that this peerless devil who moved the world was in between men and women because of the "Sunflower Collection", and it was difficult to distinguish between male and female.

Looking at the exquisite scenery, the beautiful roses, the intoxicating fragrance of flowers, the beaded curtains and brocade curtains, and the gorgeous and brilliant embroidery room, Dongfang Bubai at this moment is no longer the domineering and power-hungry figure of the past. person. Xing holds a needle, embroidering dragons and weaving phoenixes. The charm of the East is so clear that it is impossible to distinguish between men and women.

What was even weirder was Dongfang Bubai’s martial arts. With just a flash of pink, Tong Baixiong, the master of Fenglei Hall, fell down.

The murderer was actually the most delicate embroidery needle!

The slender embroidery needle that can be blown by the wind and does not sink when dropped into the water can actually deflect Linghu Chong's sword. It is simply incredible.

With one against three, Dongfang Bubai fought against Linghu Chong, Ren Woxing, and Xiang Wentian, but Dongfang Bubai still had the upper hand! Dongfang Invincible lives up to its reputation and is indeed undefeated.

It is a pity that a generation of masters fell in love with Yang Lianting, who only loved power but did not understand politics. Love makes people blind. Because of the "Sunflower Collection", Dongfang Bubai became more and more charming and obedient to the young and handsome Yang Lianting. Yang Lianting acted wantonly in the church, which eventually led to Ren Woxing and his group to attack. Blackwood Cliff.

At the most critical moment, Ren Yingying resorted to a cruel trick and killed Yang Lianting with her sword, causing Dongfang Bubai to become confused and desperate to save her. At this time, Xiang Wentian was injured while trying to save Linghu Chong and Ren Woxing They joined forces to kill Dongfang Bubai; even so, Dongfang Bubai's thunder blow before his death still blinded Ren Woxing.

"If you want to practice magical skills, you must draw your sword from the palace", this is a fable!

Every gain must come with a loss, so readers must be careful!

Looking at today's world, this kind of thing of "wanting to practice magical skills, leading the sword from the palace" is actually not unique.

It would be best if the Sunflower Book was destroyed, leaving it behind to cause endless evil.