Original text: The shortcomings of those who do not know the way are the shortcomings of those who do not know the strengths of oneself. Be careful not to remember when you give to others, and be careful not to forget when you receive gifts. World reputation is not enough to be admired, but benevolence is the rule. If you hide your mind and act later, what harm will it do if you slander me? Don't let your name exceed its true meaning, keep the holy place of fools. In nirvana, there is no zi, and there is light in it. Those who are born with weakness, Lao's advice is to be strong. The ambition of a humble husband is so long that it is difficult to measure. Be careful about your words and diet, contentment is better than bad luck. If you practice persistently, you will be fragrant for a long time. Translation: Don’t talk about other people’s shortcomings, and don’t boast about your own strengths. Never keep it in mind when you give kindness to others; never forget when you receive kindness from others. Worldly fame is not worthy of envy; only "benevolence" is the fundamental law of life. Before doing anything, feel comfortable and not ashamed before doing it. Can other people's slanders slander you? Don't let false reputation outweigh the facts, don't show off your talent, don't show off your cleverness, this is what a saint is praised for. In a dirty environment, the most important thing is not to be contaminated by the pollution. Talented and virtuous people keep their brilliance introverted, seeking only inner enrichment and not superficial vanity. Weak people are resilient and not easily broken, so they are suitable for survival. Being strong is easy to be destroyed, and it is not as easy to survive as being weak, so be strong as a warning. People with shallow knowledge always want to appear strong. Only if he is quiet and does not compete with others, his success will be unlimited. Be cautious in what you say and moderate in what you eat. A person who knows how to be satisfied without being greedy can stop or avoid unlucky things from happening. If you follow this motto and work persistently, your talents and virtues will naturally shine like the fragrance of flowers spreading over time.

Original text Translation The shortcomings of those who do not know the way are the shortcomings of those who do not know the strengths of oneself. (Don't expose others' shortcomings. Don't talk about your own strengths.) Be careful not to think about others when you give to others, and be careful not to forget when receiving gifts. (You should forget when you have helped others, but you should not forget when you are kind to others.) Popular reputation is not enough to be admired, but benevolence is the rule. (Worldly honor is not something to be envied, and benevolence is the rule of conduct.) If you stay invisible and move later, there will be no harm in slander and mediocrity. (Being willing to do good deeds behind the scenes, there is no harm in slander and criticism.) Do not make your reputation exaggerate, and keep the holy place of foolishness. (Never rely on false reputations and show off your wisdom.) For those who are born weak, Lao’s advice is to be strong. (Weakness is the most vital, Lao Tzu advocates that softness overcomes hardness.) In nirvana, there is no light, and there is light in the warmth. (When a person is surrounded by dirt, his body is untainted, but when he is in adversity, his heart is bright.) He is a despicable husband, so it is difficult to measure. (A humble and stubborn person is a villain, but a gentleman is generous and generous.) Be cautious about your words and diet, and contentment is better than bad luck. (Be careful in your speech, eat in moderation, be content and always happy, and avoid disaster.) If you practice persistently, you will be fragrant for a long time. (Persevere in practice, and your moral character will grow over time.) "Classical Chinese" is relative to "vernacular Chinese". The first "wen" means written articles. "Yan" means writing, expressing, recording, etc. "Classical Chinese" ", that is, written language. "Classical Chinese" is relative to "oral language", which is also called "vernacular". The last "wen" means works, articles, etc., indicating the type of literature. Classical Chinese "Vernacular" means "articles written in written language" and "vernacular" means "articles written in commonly used straightforward spoken language". In ancient my country, the same thing was expressed in spoken language and written language. The expressions in language are different. For example, if you want to ask someone if they have eaten, you can express it in spoken language, "Have you eaten?" ", and to express it in books and language, it is "Fan? ". "Fan Fou" refers to classical Chinese. In ancient my country, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese." China's classical Chinese is the treasure of Chinese culture, left by the ancients for us There are a lot of classical Chinese texts, and in China, the study of classical Chinese plays a very important role in middle school Chinese courses.

Translation of Cui Yuan's "Motto"

Translation: Don't Jinjin. Be happy with others' shortcomings and don't boast about your own strengths. Don't think twice about giving favors to others. Don't forget to accept the favors from others. Just keep kindness as your own code of conduct. If you are sincere, don't act blindly. Check whether it is in line with benevolence and then act. What harm will other people's slanderous comments do to you? Don't make your reputation exceed the reality. Being foolish is what the sage appreciates.

It means: if you love others, others will love you. If you have contributed to the happiness of others, others will create conditions for your happiness. Seen in "Qunshu Zhiyao·Jia Zi" by Wei Zheng (Tang Dynasty): Those who love others will always be loved by others; those who respect others will always be respected by others. It means: You don't have the shortcomings of others, and you don't have the advantages of yourself. Be careful not to remember when you give to others, and be careful not to forget when you receive gifts. World reputation is not enough to be admired, but benevolence is the rule. If you hide your mind and act later, what harm will it do if you slander me? Don't make your name exaggerate, keep the holy place of fools. In nirvana, there is no zi, and there is light in it. Those who are born with weakness, Lao's advice is to be strong. The ambition of a humble husband is so long that it is difficult to measure. Be careful about your words and diet, contentment is better than bad luck. If you practice persistently, you will be fragrant for a long time. Translation: Don’t talk about other people’s shortcomings, and don’t boast about your own strengths. Never keep it in mind when you give kindness to others; never forget when you receive kindness from others. Worldly fame is not worthy of envy; only "benevolence" is the fundamental law of life. Before doing anything, feel comfortable and not ashamed before doing it. Can other people's slanders slander you? Don't let false reputation outweigh the facts, don't show off your talent, don't show off your cleverness, this is what a saint is praised for. In a dirty environment, the most important thing is not to be contaminated by the pollution. A talented and virtuous person keeps his or her light inwardly and only seeks inner enrichment, not superficial vanity. Weak people are resilient and not easily broken, so they are suitable for survival. Being strong is easy to be destroyed, and it is not as easy to survive as being weak, so be strong as a warning. People with shallow knowledge always want to appear strong. Only if he is quiet and does not compete with others, his success will be unlimited. Be cautious in what you say and moderate in what you eat. A person who knows how to be satisfied without being greedy can stop or avoid unlucky things from happening. If you follow this motto and work persistently, your talents and virtues will naturally shine like the fragrance of flowers spreading over time.

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Cui Yao's classical Chinese "Motto" How to translate?

Original Translation The shortcomings of those who do not know how to do things are the shortcomings of those who do not know the virtues of others. (Don't expose others' shortcomings. Don't talk about your own strengths.) Be careful not to think about others when you give to others, and be careful not to forget when receiving gifts. (You should forget when you have helped others, but you should not forget when you are kind to others.) Popular reputation is not enough to be admired, but benevolence is the rule. (Worldly honor is not something to be envied, and benevolence is the rule of conduct.) If you stay invisible and move later, there will be no harm in slander and mediocrity. (There is no harm in doing good deeds behind the scenes. There is no harm in slander and criticism.) Do not make your reputation exaggerate, and keep the holy place of foolishness. (Never rely on false reputations and show off your wisdom.) For those who are born with weakness, Lao’s advice is to be strong. (Weakness is the most vital, Lao Tzu advocates that softness overcomes hardness.) In nirvana, there is no light, and there is light in the warmth. (When a person is surrounded by dirt, his body is untainted, but when he is in adversity, his heart is bright.) He is a despicable husband, so it is difficult to measure. (A humble and stubborn person is a villain, but a gentleman is generous and generous.) Be cautious about your words and diet, and contentment is better than bad luck. (Be careful in your speech, eat in moderation, be content and always happy, and avoid disaster.) If you practice persistently, you will be fragrant for a long time. (Persevere in practice, and your moral character will grow over time.) "Classical Chinese" is relative to "vernacular". The first "wen" means written articles. "Yan" means writing, expressing, recording, etc. "Classical Chinese" ", that is, written language. "Classical Chinese" is relative to "oral language", which is also called "vernacular". The last "wen" means works, articles, etc., indicating the type of literature. Classical Chinese "Vernacular" means "articles written in written language" and "vernacular" means "articles written in commonly used straightforward spoken language". In ancient my country, the same thing was expressed in spoken language and written language. The expressions in language are different. For example, if you want to ask someone if they have eaten, you can express it in spoken language, "Have you eaten?" ", and to express it in books and language, it is "Fan? ". "Fanfou" is classical Chinese.

In ancient my country, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese." China's classical Chinese is the treasure of Chinese culture. The ancients left us a large amount of classical Chinese. In China, the study of classical Chinese plays a very important role in middle school Chinese courses. .

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Cui Yuan's "Translation of the Motto

Translation: Don't dwell on other people's shortcomings, and don't boast about your own strengths. . Don’t think twice about giving kindness to others, and never forget to accept kindness from others. The world's praise is not something to be envied, as long as benevolence is the guideline for one's actions. Hide your sincerity, don't act blindly, and consider whether it is in line with benevolence before taking action. What harm will other people's slanderous comments do to you? Don't make your reputation exceed your reality. Staying foolish is what the sage appreciates. The quality of pure white, which does not change color even if it is dipped in black, is precious. The surface is dull, but the inner things contain light. Weakness is the foundation of survival, so I must refrain from being strong and aggressive, for those who are strong will die. Being humble, stubborn and upright, the villain takes this as a virtue and persists. A gentleman is leisurely, reserved but not sharp, so it is difficult for others to figure him out! A gentleman should be careful in his words, be restrained in his diet, and be content with what he has, so that he can get rid of bad luck. If you practice it for a long time, over time, it will be fragrant. Source: "Motto" is an inscription written by Cui Yuan of the Eastern Han Dynasty. The full text has 20 sentences and 100 words. It expresses the author's basic attitude and stance in life. Every two sentences constitutes a meaning, and the meaning of these two sentences is often different. It is opposite, relative or even contradictory. It is through this opposition and contradiction that the author highlights the value and significance of subjective choices and reflects the more common values ??at that time. Extended information "Motto" refers to the basic principles and methods followed by people in dealing with the world. It can be one or two concise sentences, or it can be a poem, a motto or a proverb. The function of a motto is to motivate and restrain yourself. This word was first seen in "Selected Works - Cui Yuan (Motto)". Lu Yanji noted: "Brother Yuan was killed by someone, so Yuan killed his enemy, escaped, and was pardoned. He made this inscription as a warning to himself. He tried to place it on his right, so it is called a motto." Cui Yuan of the Eastern Han Dynasty liked to use his emotions to do things. His elder brother Cui Zhang was killed by others. After Cui Yuan avenged his brother, he ran for his life. He was able to return to his hometown only when the imperial court granted him amnesty. To this end, he made an inscription warning himself not to act recklessly. Because it is placed on the right side of the seat, it is called "motto". The inscription has two meanings: one is the words that record facts and praise merits on utensils and tablets. Such as "gold inscriptions" and "epitaphs" in ancient China. The second is self-warning words, such as "motto". But the original "ming" was a vessel for holding wine. It is said that during the Spring and Autumn Period, people in Qi built a temple in memory of Duke Huan of Qi. There is a kind of vessel for holding wine inside, called a Qi vessel. Once, Confucius and his students went to the temple to worship and said: "When the teacup is empty, it tilts; when half of the wine or water is poured in, it stands upright; when the teacup is full, it still tilts. So in the past, Duke Huan of Qi always Put the Qi Qi to the right of his seat to warn against complacency." From Confucius's words, we can see that the original "motto" is a kind of "object inscription", which is related to Qi Qi. Today's "motto" usually refers to the motto or aphorism we believe in most, many of which are famous quotes. Each of us should have our own motto to motivate ourselves to continuously make new progress.

Motto in Classical Chinese

"Motto" by Cui Ai, Han Dynasty, original text: The shortcomings of those who do not know the way are the shortcomings of others, and they cannot express their own strengths. Be careful not to remember when you give to others, and be careful not to forget when you receive gifts. World reputation is not enough to be admired, but benevolence is the rule. If you hide your mind and act later, what harm will it do if you slander me? Don't let your name exceed its true meaning, keep the holy place of fools. In nirvana, the preciousness is not hidden, and the warmth contains light. Those who are born with weakness, Lao's advice is to be strong. The ambition of a humble husband is so long that it is difficult to measure. Be careful about your words and diet, contentment is better than bad luck. If you practice persistently, you will be fragrant for a long time. Translation: Don’t dwell on other people’s shortcomings, and don’t boast about your own strengths. Don’t think twice about giving kindness to others, and never forget to accept kindness from others. The world's praise is not something to be envied, as long as benevolence is the guideline for one's actions.

Examine whether your own heart is in line with benevolence and then act. What harm will other people's slanderous comments do to you? Don't make your reputation exceed your reality. Staying foolish is what the sage appreciates. The quality of pure white, which does not change color even if it is dipped in black, is precious. The surface is dull, but the inner things contain light. Lao Tzu once warned: Weakness is a sign of vitality, while strength is close to death. A mediocre person has a strong will, and as time goes by, his disaster will be more serious. A gentleman should be careful in his words, be restrained in his diet, and be content with what he has, so that he can get rid of bad luck. If you practice it (mentioned above) for a long time, over time, it will be fragrant. Motto form: There are generally three forms of mottos: ① self-titled; ② written down classic remarks or famous sayings; ③ inviting others to write mottos. The motto is usually placed in a place where people can see it, so as to remind themselves at all times. The more common ones are either posted on a prominent wall in the room or written on the title page of a notebook, and some are posted on the table. Those who love going out love to rebel, and those who love going out love coming. It means: If you love others, others will love you. If you have contributed to the happiness of others, others will create conditions for your happiness. Seen in "Qunshu Zhiyao·Jia Zi" by Wei Zheng (Tang Dynasty): Those who love others will always be loved by others; those who respect others will always be respected by others. It means: if you love others, others will love you; if you respect others, others will also respect you. From "Mencius Li Lou Xia". There is no need for hard work. One wall is better than ten thousand. Meaning: It is a metaphor that it is not important to make many friends, but it is important to make close friends and to help each other among friends. From "The Picture of Shenjiao" by Wu Jiaji (Qing Dynasty). A single branch cannot make a tree, and a single tree cannot make a forest. Meaning: A branch cannot become a tree, and a tree cannot become a forest. It is a metaphor that no big thing can be achieved without relying on the strength of everyone. Seen in (Song Dynasty) Guo Maoqian's "Yuefu Poetry Collection: Songs of the Purple Horse". As a general, you will feel the same as your soldiers, and you will be in danger, and there will be countless enemies. It means: The general must share the joys and sorrows with the soldiers and be safe before he can attack the enemy. It comes from "Three Strategies" by Huang Shigong (Han Dynasty). Husband and wife are kind, but if they are not sincere, they will separate; if they are in touch with each other, they will be separated if they are not sincere. It means: couples are originally affectionate, but if they are not loyal to each other, they will break up; the same is true for making friends, if the feelings are not sincere. We will break off the relationship soon. From "Qunshu Zhiyao·Ti Lun" by Wei Zheng (Tang Dynasty). There are close friends in the sea, and there are neighbors in the world. It means: There are close friends within the four seas, even if they are far away, they are not very far away like neighbors. It comes from "Sending Du Shaofu to Shuzhou" by Wang Bo (Tang Dynasty). Flowers don’t bloom without leaves. Meaning: Flowers would not look beautiful without green leaves to support them. It means that everyone needs the support of others. From "Taiping Guangji·Changxu Kingdom". Friendships are always good, and friendships are always good. Meaning: You should try your best to make good friends. Upright friends often criticize and encourage each other. It comes from "A Hundred Rhymes of Daishu" by Bai Juyi (Tang Dynasty). When good friends are formed, the way of supporting benevolence will flourish. Meaning: If you make noble friends, you can help each other greatly and improve each other's moral character. From "Baopuzi·Communication". Neighbors must go back and forth and borrow money for transportation. Relying on each other's urgency and slowness is the key to everything in life. Meaning: Neighbors should be friendly to each other and help each other. From Volume 2 of "Complete Poems of the Tang Dynasty". We are brothers, why should we be close by flesh and blood? means. We are brothers from birth, so why do we have to be brothers and sisters to be the closest relatives? From "Life Without Roots" by Tao Qian (Jin Dynasty). Although peonies are good, they all rely on the support of green leaves. Meaning: It is a metaphor that no matter how smart a person is, if he does not have the support of everyone, he will not be able to do anything well. From Chapter 10 of "A Dream of Red Mansions". I have love inside, so I keep it. It means: if there is friendship and unity within a country, the country's defense will be strong. From "Sima Law" Those who are harmonious internally will have a prosperous family, and those who are harmonious externally will benefit their people. It means: if there is harmony within the family, the family will prosper; if there is harmony with the outside world, things will be successful. From "Song Xin Lu" by Lin Bu (Song Dynasty). If a person is not a man, he will not be able to do anything, and if a horse is not a horse, it will not go away. It means: A person cannot succeed without the help of others; a horse cannot pull a cart without the help of other horses, and the cart cannot move quickly. From Zengzi Zhiyan. When people gather together, they are strong; when they disperse, they are weak. It means: when the people are united, the country is strong, but when people are separated, the country is weak.

From "Mogu·Zhi Pian" by Wei Yuan (Qing Dynasty): When people are kind to me, I will also be kind to them; when people are not kind to me, I will lead them away, just advance and retreat. Meaning: If others are good to me, I will be good to them. If someone treats me badly, I will guide them and get closer to them or stay away from them. From Volume 9 of "Han Shi Wai Zhuan". When people are in emergency, spend money to save them. It means that when others are in emergency, all money should be spent to help. From "Supplement to the History of the Tang Dynasty" by Li Zhao (Tang Dynasty). When people slander me, it is better to be able to tolerate it than to recognize it; when people insult me, it is better to be able to change it than to prevent it. It means: when others slander you, it is better to be tolerant than to defend yourself; when others insult you, it is better to influence the other person than to be on guard at all times. From "Proverbs Lianbi·Jiewu". When you make friends with people, you will know that they are not greedy. Only when you know that you are not timid when running for money, and do not believe rumors when you hear them, can you end up well. It means: make friends with someone, even if you get more friends, you know that he is not greedy; even if he fails and runs away, you know that he is not cowardly, and you don't believe the rumors about him, so that friendship can start well and end well. From "Ancient and Modern Medicines and Stones" by Song Dynasty (Qing Dynasty). Those who are kind to others will also be kind to others. Meaning: If you are good to others, others will be good to you. From "Guan Zi·Ba Xing" It is harmful to friends to stay away from each other, but to be beneficial to friends, it is better to go on a blind date. It means: bad friends should be kept at a distance, and good friends should be kept close to each other. From "Xun Zhi Zhai Collection·Friends". When the water is extremely clear, there are no fish; when people observe it, there are no disciples. Meaning: If the water is too clear, there will be no fish; if people are too harsh and seek perfection from others, they will have no friends. From "Han Shu·Dongfang Shuo Zhuan". The passion of our compatriots depends on our country and our country. It means: All compatriots are united and united in one heart and one mind. This is the evidence for the prosperity of the country. From "Book of Northern Qi·Xiao Zhao Ji". If we work together, we can achieve success. Meaning: If we work together, things will work out. From "Hanshu Kuang Heng Biography". Only when people of the same mind can discuss gold and iron. It means: Only like-minded people can form an unbreakable friendship. From "Xijiao" by Gu Tuhe (Qing Dynasty). Only it is wide enough to accommodate guests, and only thick enough to carry things. It means: Only if you are open-minded can you be tolerant to others; only if you are honest can you tolerate others. From "Xue Wenqing Gongshulu·Qi Liang". Don't fight for small gains, don't express small anger, and you can be in harmony with the crowd. It means: If you don’t fight with others over small gains and don’t get angry with others casually, you will be able to unite with others. From "Qian Gongliang's Test of Yus Part 1·Yao Geng". Brothers are harmonious, friends are faithful and sincere. Meaning: There should be harmony between brothers, and there should be integrity between friends. From "Motto" by Chen Zi'ang (Tang Dynasty). If you forgive others with the same heart that you forgive yourself, then you will be friends with everyone. It means that by forgiving others with a heart that forgives yourself, friendship can be preserved. . A united will makes a city, and a united voice generates gold. means. The unity of all people is as indestructible as a strong castle; the unity of one voice is enough to melt metal. It is a metaphor that when everyone unites as one, we are extremely powerful; if there are many rumors, it can confuse right and wrong. From "Guoyu·Zhou"

The complete translation of Bai Juyi's "Continued Motto"

Translation of Bai Juyi's "Continued Motto" in the Tang Dynasty: Cui Yuan Cui Ziyu's "Motto", I admire it very much . Although I don’t implement them all, I often write them down and hang them on the wall in my house. But I always felt that there was something unfinished in it, so I continued to write this motto: Don't envy wealth, and don't worry about poverty. You should ask yourself what your moral character is. High or low is not worth mentioning. Do not be sad when you hear slander, do not be happy when you hear praise. You should examine how well you are doing. Slander and praise are not worth talking about. Don't be proud and complacent and look down on others so that you can stay away from the insults of others; don't beg and serve others with a flattering look so that you can respect yourself. When traveling, one must stay away from evil, and at home, one must live as a neighbor of uprightness. There is something to be gained and given away from, but otherwise there will be no intimacy or distance. Cultivation of the outside and the heart, quietly maintaining harmony and innocence; cultivate the inside without neglecting the outside, and your actions must follow the principles of etiquette, justice and benevolence. A journey of a thousand miles begins with a single step, and tall mountains are accumulated from dust; the same is true for our moral character. To implement it, the most important thing is to renew yourself every day.

I don’t dare to ask others to do anything, so just keep it in mind for yourself! I will encourage myself throughout my life and pass it on to my descendants after my death. If my descendants disobey this, they are not worthy of being my descendants! Original text: Cui Ziyu's "Motto". I admired it. Although I couldn't live up to it, I often read it on the wall of the house. However, there seems to be something unfinished, because the motto continues: Don't admire honor and wealth, don't worry about lowliness and poverty. When I asked myself how it was, I could tell you whether you were noble or inferior. Don’t feel sad when you hear about being ruined, don’t feel happy when you hear about praise. It's up to you to take care of yourself. It's enough to criticize and criticize people. There is no way to be proud of things, and to humiliate others by being far away. Don't use sex to seek things, just respect yourself. Traveling and evil are different, and living and righteousness are neighbors. There is a choice between them, and there is no alienation. Repair the outside as well as the inside, and rest in peace and truth. Nourish the inside without leaving the outside behind, and move towards righteousness and benevolence. A thousand miles begins with a single step, and dust rises from the mountains. The same is true for my way. The value of practice is to be renewed every day. He didn't dare to discipline others, so he chatted with other gentry. He will live his whole life, but his death will be followed by others. On the contrary, Hou Kungou is not my descendant. Extended information As a continuation of Cui Ziyu's "Motto", this inscription by Bai Juyi can be called a masterpiece. The two chapters before and after are a perfect combination and complement each other. They are catchy to read, heart-pounding to think about, and have profound implications. Cui Gong focuses on the restriction and cultivation of personal behavior, while Bai Gong focuses on the rest and tempering of the personal inner moral world; they both have the same moral standard, which is "benevolence, love, etiquette, and righteousness". This is the essence of "the way of being a human being" in traditional Chinese culture. Bai Juyi, known as the "Poetry Demon", was a famous and far-reaching poet and writer of the Tang Dynasty in the history of Chinese literature. He was born in a scholarly family, and he upheld the family tradition of "Shidun Confucianism" since he was a child. He studied hard and wrote the famous "Farewell to Fude Gu Yuancao" when he was a teenager, showing his extraordinary talent. Influenced by such a family atmosphere, Bai Juyi was very disgusted with the unhealthy trends of corruption and wealth-seeking in official circles. The Sui and Tang Dynasties were in the initial stage of the imperial examination system, and the trend of asking the powerful for help was prevalent in the imperial examinations. However, Bai Juyi "reached the imperial examination three times, became famous among the public, promoted his career to the Qing Dynasty, made friends with virtuous men, and became a high-ranking official." He was extremely proud of the fact that he had no family background to rely on, and he did not try to attach himself to high-ranking officials. He relied entirely on his own hard work and hard study. He earnestly warned his descendants: Don't covet wealth, don't worry about poverty, don't care about the evaluation of the outside world, don't be arrogant to others, don't succumb to other people's opinions, and make friends with upright and honest people. Bai Juyi practiced this principle in his official career. When he left Hangzhou, he took two pieces of stone with him as a souvenir. These two pieces of stone were worth thousands of gold, and he felt that they were well deserved, for fear of tarnishing his innocence. This shows how honest he was when he was an official in Hangzhou. Bai Juyi's poems have a wide range of themes and forms. His representative works include "Song of Everlasting Sorrow", "The Charcoal Seller", "Pipa Song", etc. Among his poems, many of his poems, such as "Continuing the Motto and Preface", "Rallying to Show My Nephews" and "Exciting Things to Show to the Children", are works to discipline family members, reflecting that Bai is good at himself, helping the world at the same time, and is honest and upright. , not seeking fame and fortune and other family traditions. Baidu Encyclopedia -

Motto, selected from the translation of Cui Yuan's "Selected Works" of the Eastern Han Dynasty

Original translation 1: The shortcomings of a Taoist are not the strengths of oneself. (Don't expose others' shortcomings. Don't talk about your own strengths.) Be careful not to think about others when you give to others, and be careful not to forget when receiving gifts. (You should forget when you have helped others, but you should not forget when you are kind to others.) Popular reputation is not enough to be admired, but benevolence is the rule. (Worldly honor is not something to be envied, and benevolence is the rule of conduct in life.) If you stay invisible and move later, there is no harm in slander and mediocrity. (There is no harm in doing good deeds behind the scenes. There is no harm in slander and criticism.) Do not make your reputation exaggerate, and keep the holy place of foolishness. (Never retreat