Do as you would be done by. 1 The apparent meaning of the sentence "Don't do to others what you don't want others to do to you. This is immoral.
This sentence often appears in ancient Chinese, which is often said by ancient great thinkers. "Don't do to others what you don't want others to do to you" sounds so reasonable and just. In our real society, we also need such a mind, but who can do this, who can serve the people selflessly and never complain?
There may be such people, but they are only a tiny part of1200 million people. In this modern high-speed development society, people's work, study and life are in fierce competition all the time. I remember the teacher once said in junior high school politics class: "All kinds of competition in society are, in the final analysis, the competition for talents." At the same time of fierce competition with others, this person's relationship is getting farther and farther and stranger.
We are all only children. At home, we are the lovely daughters of our parents and the lovely granddaughters of our grandparents. We grew up in their hands, without any injustice or rough work, and thus developed a spoiled and selfish character. Therefore, it is difficult for us to do the sentence "Don't do to others what you don't want others to do to you".
At school, we are all selfish, except for studying and doing things, which seems to have nothing to do with ourselves. We all want to impose what we don't want to do and what we don't want to do on others without reservation, but who will bear it silently at our age? In this world, there is black and white, and there is ugliness and beauty. Some selfish people impose what they don't want on others, and some selfless people take what they don't want down.
If we have more undertakers and less givers around us, people will not be so alienated, their selfish desires will be weakened, and everyone will serve people selflessly and never care. How peaceful the world will be! I think this sentence is not only the standard for a person to be a man, but also the standard for a country to be a man, otherwise it will cause dissatisfaction among people all over the world. For example, in today's world, the nation-state is still the main body of international relations, and national interests should indeed be the primary consideration of every country. Benefit. It is also based on this idea that the United States has strengthened its plan to implement the missile defense system on the pretext that missiles from so-called "rogue countries" pose a threat to American interests, regardless of the possible consequences for world security. People can't help asking whether the United States should also consider and respect the interests of other countries when talking about its own national interests, and should not pursue its absolute security at the expense of the interests of other countries. At that time, the federal government of the United States led by President Lincoln fought resolutely against the plot to create "two Americas" in politics, military affairs and diplomacy. He left such a famous saying in the struggle: "The land occupied and lived by the American people on the earth can only be used as the home of one ethnic family, but not as the home of two or more ethnic families." Today, some people in the United States should learn a lesson from this history: don't do to others what you don't want them to do to you. Their behavior will arouse people's dissatisfaction all over the world.
For the sake of world peace and a better life for people around us, let's try to be the undertaker of "what we don't want"!
Do as you would be done by. Confucius said, "Don't do to others what you don't want others to do to you." This is a well-known and easy-to-understand saying. It means don't impose on others what you don't want to do. I 100% agree with this statement, but can you do whatever you want with others? Of course not. When you do anything involving others, you should consider other people's views and feelings.
Some people say that Pushkin said, "Go your own way and let others talk!" Therefore, self is the most important thing, as long as you want to do it, don't care about anyone, as long as it is beneficial to yourself. I think this idea is a bit too selfish and does me no good.
The boss can avoid many unnecessary mistakes by accepting the opinions of employees; After listening to friends' advice, you can avoid many unexpected detours. This is the case anyway. You think of others, and others think of you. Why do you turn a deaf ear and go your own way? Such people can only be traitors and fishermen!
When the king of Chu wanted to attack the state of Song, Luban's ladder was built for him, but why didn't it succeed in the end? Thanks to two people. One is Mozi, who was sent to Chu, and more importantly, the king of Chu himself. The king of Chu had already carefully considered Mozi's words, otherwise he would not have given up the opportunity to attack the Song Dynasty. It can be seen that the king of Chu is a person who does not want to be done to others. If the king of Chu ignored Mozi at that time, get rid of it now and then fight the Song Dynasty, and the consequences would be unimaginable. The result must be both lose-lose, both lose-lose, and it is not good for the king of Chu.
There are two famous figures-Bian Que and his patient Cai Huangong. The former is famous for his superb medical skills, while the latter is immortal because of his idiom "avoiding illness and avoiding medical treatment". Why did Cai Huangong die? The reason is that he didn't think he was ill and didn't let Bian Que, who is a skilled doctor, treat her. Finally, he fell ill and died.
Excessive arbitrariness has brought such serious consequences that you lost your life!
Confucius said, "Don't do to others what you don't want others to do to you.". I said, "listen to what others say you want, and others think of others!" " "
Do as you would be done by. The superficial meaning of this sentence is: don't impose on others what you don't want to do or don't want to do, which is immoral.
In our real society, we also need such a mind, but who can do this, who can serve the people selflessly and never complain? There may be such people, but China is a very small part of the population of1300 million. In this modern high-speed development society, people's work, study and life are in fierce competition all the time. I remember the teacher once said in the political class that all kinds of competition in society are ultimately the competition for talents. At the same time of fierce competition between people, the relationship is getting farther and farther and stranger. At home, we are the children of parents and grandparents. We grew up under their care, never suffered any injustice, and never did any rough work, so we developed a pampered and selfish character. Therefore, it is difficult for us to do what we don't want others to do to ourselves. At school, we are all selfish. It seems that it has nothing to do with me except studying and what I should do. We all want to impose what we don't want to do and what we don't want to do on others without reservation. But who is the same age as us will silently bear it? In this world, there is black and white, and there is ugliness and beauty. If selfish people impose what they don't want on others, there will be selfless people who silently bear what they don't want. If we have more undertakers and less givers around us, the relationship between people will not be so alienated. People's selfish desires will also be weakened, and everyone will serve people selflessly without caring. How peaceful the world will be! I think this sentence is not only the standard for a person to be a man, but also the standard for a country to be a man, otherwise it will cause dissatisfaction among people all over the world.
For example, in today's world, the nation-state is still the main body of international relations, and the national interest should indeed be the primary interest of every country. It is also based on this idea that the United States has strengthened its plan to implement the missile defense system regardless of the possible consequences for world security. People can't help asking whether the United States should also consider and respect the interests of other countries when talking about its own national interests, instead of pursuing its absolute security by harming the interests of other countries. At that time, the federal government of the United States led by President Lincoln waged a resolute political, military and diplomatic struggle against the conspiracy to create two Americas. In the struggle, he left a famous saying: the land occupied and lived by the American people on the earth can only be used as the home of one ethnic family, but not as the home of two or more ethnic families. Today, some people in the United States should learn a lesson from this history: don't do to others what you don't want them to do to you. Their behavior will arouse people's dissatisfaction all over the world. What you don't want, you just can't impose it on others, but if the other person wants it, it doesn't belong to the scope of giving. What you don't want, others may not want, so you can't impose it on others.
Generally speaking, we can't impose on others what we don't want others to do. There is only one standard for what we give others, that is, whether they are willing or not. We cannot impose it on others according to our standards.
So, for the sake of world peace and a better life for the people around us, let's try to be the undertaker of what we don't want.
Do as you would be done by. 4 "Don't do to others what you don't want them to do to you." This sentence of Confucius, a sage, succinctly summarizes the relationship between "self" and "human": Do not do to others what you don't want others to do to you, but push others' preferences according to your own preferences. It is the bottom line for people to get along with each other, which embodies a kind of empathy, that is, in interpersonal communication, people can understand other people's emotions and ideas, understand other people's positions and feelings, and think and deal with problems from the perspective of others.
As I treat others, others will treat me. When someone knocks a book on your desk, you grin tolerantly and others will smile apologetically. On the contrary, if you curse others, others will often pay you back. I think of others, and others will think of me. For others, it is actually for yourself. "Give it a peach" and others will "give it a plum in return" in a friendly way.
If you want others to understand, you must first learn to understand others. A student rushed to the classroom when the bell rang. When he got to the door, he was still swearing and kicking the door, just hitting the students behind the door. How did the students react behind the door? It's best to hold back the pain, watch him vent, ask him what's going on, and then point out his mistakes. You can't help asking questions. Fight back. It turned out that the student had just been severely criticized by the teacher and his heart was full of anger. Asking about his situation, understanding the reasons for his behavior, and then criticizing him will effectively avoid contradictions.
Learn to look at problems from the perspective of others. A friend lent you a beloved comic book, which was brought back from abroad and you lost it. Friends are furious with you, doubt you for yourself, and even want to break up with you. What would you do? Is it anger crown: break up and break up? The correct approach should be to understand his words and deeds from the perspective of friends and to seek understanding with his sincerity.
I want to show my truest side defenseless and treat everyone sincerely. You can expose your deepest feelings to each other, and then you can walk into each other's hearts. Sincerity and frankness can gain trust. Self-righteous, clever, haggle over every ounce, all my internal organs are exhausted, and I can't get the sincere treatment of others. Show your true feelings, communicate sincerely and speak your mind, so that you can get the return of your true feelings and the other party will treat you as a good friend. Take the initiative to be friendly to others, express goodwill, and express positive praise to others, so as to gain the goodwill of others.
We need the love, tolerance and humility of others, because each of us is weak, not strong enough, imperfect and imperfect. Love, tolerance and humility can only be provided by others. Only when everyone has love, tolerance and humility can we get love, tolerance and humility. If you want to be happy by yourself, you must be happy with others.
"Don't do to others what you don't want others to do to you" has been engraved in the lobby of the United Nations Headquarters. This is the principle of communication between countries and people, and it is also the core principle of communication among our students.
Do as you would be done by. 5. The picture of history, because of the washing of years, looks yellow and old, and has faded the footprint of history. However, in China's 5,000-year-old culture, there are always some books like The Analects, which have lost their gorgeous colors and look very old, but they are not far away from us.
"Don't do to others what you don't want others to do to you" comes from The Analects of Confucius Wei Linggong. There are many simple truths in The Analects that need us to understand and practice. The words it uses are often concise, but the truth it contains is never as simple as it seems. It is recorded in The Analects of Confucius Wei Linggong that Zi Gong, a student of Confucius, once asked Confucius a very important question: "Who can walk all his life in one sentence?" Is there a sentence that people can follow all their lives? Confucius said to him in a consultative tone, "I forgive him!" " "What is forgiveness? Confucius explained in eight words: "Don't do to others what you don't want others to do to you. "This means not to impose on others what you don't want to do. In other words, when you do anything, you should put yourself in others' shoes and take care of others. Don't force others to do it or hurt others. In today's words, it is to learn to be tolerant.
"Beijing Daily" once published such a thing: a teenager spat on the bus and the female conductor asked him to wipe it off. The teenager is embarrassed and doesn't want to wipe it. The female conductor gave him a step and wiped off the sputum with paper. Afterwards, the boy regretted it. He wrote a letter to the newspaper to apologize to the conductor. This tells us that it is reasonable. The influence of tolerance is often more lasting than that of tension. What would happen if she forced the teenager to wipe phlegm instead of doing so? Maybe, I can imagine it without telling you. It is precisely because the female conductor knows that "don't do to others what you don't want others to do to you." The truth, so I solved it perfectly with tolerance.
How to be tolerant? Put yourself in the other's shoes, put yourself in the other's shoes, and tolerate others; Is to learn to forget. Because restrained tolerance is not true tolerance, it can't heal the trauma of the soul from the root. Only the kind of tolerance that does not remember or investigate is the real realm of tolerance.
"It's forgiveness!" The word "forgiveness" teaches us how to get spiritual happiness in modern life, how to adapt to daily order and find the goal of life; Just one word "forgiveness" is our own healthy electrocardiogram and a beautiful passport to the world. Let's learn how to tolerate others! Only by muddling along can we live a happy life.
"Don't do to others what you don't want them to do to you." Think of others, others will think of you, and sincerity can change your heart. If everyone can do this in life, the world will be more peaceful. Life will be more harmonious, happy and full of happiness.
Speech 6: "Everyone has compassion", and the sage of Warring States once used "there is a son in the well, and his heart surrounds others" to prove that human nature is good. Indeed, if people can persist in being good as water, so will the world.
People are thoughtful and resourceful. "If you are well, it will be sunny" embodies the simplest and most objective goodness. Kindness seems to be born without reason and purpose. No matter what the environment, there are always good people who do good deeds. No matter whether Li Shu is a senior official or not, it's just Song Like Renzong. Because the clams offered are expensive, they hurt the people, and they are angry and don't eat them. Just like Zi Xuan saw Ling Shao in rags and flustered, just waiting for a bowl of rice. "Goodness" is a philosophical ethics that connects the affinity between people.
In China's ancient traditional Confucianism, "goodness" is regarded as an important symbol of individuals and countries, which means "cultivate one's morality and cultivate one's nature, govern the country with one's family, and level the world." It can be seen that the meaning of goodness is so great.
So how should "goodness" be expressed and achieved? The ancients said that "all virtues and filial piety come first". Filial piety is the foundation of a person. If a person is unfilial, don't make friends with him. The filial person will use his loyalty and kindness to achieve a career, just like Shimi in "I have no grandmother, my grandmother has no minister all her life", which finally makes Jin Emperor cry and finally makes the rest of his life brilliant.
However, it is not enough to have filial piety, but also to have "love". In Zhong Ni's words, "Don't do to others what you don't want others to do to you". For example, when a ship repairer is hired to paint a ship, if he finds a hole in the bottom of the ship, the ship repairer will definitely think of the terrible capsizing, so he will have no scruples to repair the hole. This is the way of "loyalty and forgiveness" and "love" People who love can be described as benevolent, and benevolent people are good.
However, with the development of the times, the society has been influenced by the market economy, which has triggered the "core concept of interests". It's a pity that people can do good, but there is no good without interests. Unfortunately, doing good was falsely accused. All these have brought great pressure to the social ideological and moral construction.
To this end, we should ask ourselves, are we really loyal and filial to our elders and friendly to others? Aside from fame and money, can you do good without hesitation? Many, many questions have stimulated our nerves. "If goodness is not good, then virtue is not good." .
I hope the audience can, like Lin Zexu, "fight for the country's life and death, and avoid it in every cloud has a silver lining", pay attention to social ideological and moral construction, be charitable, and repay kindness with kindness.
One afternoon during the self-study period, I hurried to the classroom just after the meeting. "Teacher, throw Yan's math textbook downstairs!" As soon as I entered the classroom, Zhang Tianjiao, a classmate from The monitor on duty, ran to me and said. "Why did Li Chengfeng throw away other people's books?" "Li Chengfeng talks to Yan Bingnian, who is doing his homework and doesn't want to talk to him. As a result, Yan's book was thrown away. This is not the first time. "After listening to The monitor on duty's report, I have found out what happened. Li Chengfeng is also a celebrity in 1 1 class. My attitude towards learning is extremely incorrect. I hand in my homework in the morning and afternoon, and I am often late for school every day. The teacher sleeps in class and fights during self-study time. But what should I do? After a little thought, I came up with an idea. "Riding the wind, did you throw the book at the same table?" I walked to Li Chengfeng's seat and whispered. Teacher, I accidentally threw it away. The child didn't lie. So I patted his strong shoulder. "Then you can pick it up." Hardly had I finished speaking when he ran downstairs quickly. Li Chengfeng is such a child. He never considers the consequences of what he has done. He often regrets when he has done something wrong, and he often regrets when he has done something wrong without correcting it. "Yan Yanbing, how many times has he thrown books at you?" I turned my head and asked seriously. "Teacher, there are three or four times! He is particularly annoyed when I do my homework. " Yan Bingnian looked up and his face was full of grievances. Alas! Who wants to sit at the same table with such a child? We must punish him well this time. "Teacher, I got the book back." Li Chengfeng said breathlessly. "The wind, the speed is quite fast! It's a pity that your book was accidentally dropped by your deskmate. " I'm just saying. Li Chengfeng opened his mouth wide, then turned his head and ran downstairs. A student weighing more than 230 kilograms ran from the first floor to the third floor for two laps in a short time, which should be a lot of exercise.
The incident did not end here, and I immediately convened a class meeting. First of all, Li Chengfeng talked about his personal understanding and feelings, so that he could actually experience the process of picking up books. Then other students also expressed their views on this matter. Finally, I said this: "In our life, there will always be one thing or another. We don't want others to make trouble for us, so don't make trouble for others. If you don't want others to treat you like that, don't treat others like that. This is' don't do to others what you don't want'. "
Do as you would be done by. Dear teachers and students:
Hello everyone!
The theme I want to share with you today is: don't do to others what you don't want them to do to you. It happened that the teacher mentioned this sentence in class yesterday. Today I will talk to you about my shallow understanding of this sentence.
As early as 2500 years ago, Zi Gong asked his teacher, Confucius: Who has a word that can last a lifetime? Confucius said to Zigong, "It's forgiveness! Don't do to others what you don't want. " I would like to ask a classmate to explain the specific meaning of these two sentences to you.
The first sentence is that Zi Gong asked the teacher: Is there a sentence that can be pursued for a lifetime? The so-called "don't do to others what you don't want others to do to you" simply means that you don't want to accept it, so don't impose it on others. It means the same as empathy, putting yourself in the other's shoes, empathy and so on. I think this sentence tells the basic principle of being a man and doing things, and it is also the code of conduct I have always pursued.
In the traditional culture of China, the causal cycle is emphasized: as you sow, you reap. Sow an action and you will reap a habit; Sow a habit and you will gain a personality; Sow a personality and you will reap a destiny; Sow a good thing and you will get a good result; Sow evil deeds and you will get a bad result. You have the right to treat others unfairly, but your unfair attitude will make you "eat your own fruit"
I believe everyone has heard the story of Dayu's flood control. Dayu just got married when he accepted the task of water control. When he thought that someone was drowned, his heart was as painful as that of his own relatives, so he resolutely bid farewell to his new wife and led tens of thousands of people to control the water day and night. In the process, Dayu San searched the house without going in. After 13 years of fighting, nine big rivers were finally dredged, allowing floods to flow into the sea, eliminating floods and completing the great cause of lasting generations.
During the Warring States Period, a man named Bai Gui talked to Mencius about this matter. He boasted, "If I were allowed to control water, I would certainly do better than Yu. Wouldn't it be much easier if I dredged the river and let the flood flow to neighboring countries? Mencius said to him rudely, "You are wrong! Dayu's water control is to divert water into the sea, which is beneficial to others and harmless to others. And your method is just to build a dike to stop the river and treat neighboring countries as big ditches. As a result, all the floods flow to other countries, which is beneficial to people and harmful to people. How can this water control method compare with Dayu's? This is the origin of the idiom "beggar thy neighbor".
Judging from Dayu and Bai Gui's water control methods, Dayu's spirit of pushing himself and others deserves our admiration and imitation.
The above is my personal view on "Don't do to others what you don't want others to do to you". Please criticize and correct the shortcomings, over!
Do as you would be done by. 9 teachers and students:
Hello everyone!
The topic of my speech today is: Don't do to others what you don't want them to do to you.
Confucius said, "Don't do to others what you don't want others to do to you."
This is the embodiment of "benevolence", the central idea of Confucianism. Bai Gui, a disciple of Confucianism, asked Mencius, a teacher, this question: "Dayu's flood control is to lead the flood to the distant seaside. Why not lead it to the neighboring countries?" Isn't it easier this way? Mencius gave a firm answer: "You are wrong. You now regard neighboring countries as flood discharge places, and the water discharged by neighboring countries will only flow backwards in the future. " This is the story of "beggar-thy-neighbor".
Life is alive. Although you love freedom, you are not the only one in this world. Six billion people have six billion different ideas. What would the world be like if we lived only according to our favorite ideas like Bai Gui? Open your eyes, raise your head, bring others into your mind, learn to be considerate of others, don't impose things you don't want to bear on others, and share your happy things with others. The world will have more understanding and care, and less disputes and sadness.
In fact, in daily life, there are many phenomena of "don't do to others what you don't want others to do to you". In the canteen, I tried to cut in line because I didn't want to be the last one. In class, students don't want to speak on stage, so they push others to be scapegoats at the bottom; On campus, because they don't want to walk a few more steps, they throw rubbish everywhere, or even deliberately throw it into flower beds to cover it up-people are very self-centered, and some people even make their selfish desires swell under the guise of "Every man for himself, the devil takes the hindmost". But will others like what we reject? Man lives for himself, but if he cares about others only for himself, he will isolate himself. What's the point of living like that? Let's put ourselves in others' shoes. How do you feel when someone cuts in line in front of you in the canteen? You want to put the problem on others, but others turn the problem on you. What about you?
Life in this world, each has its own state of existence, each has its own mental journey, each has its own values, and can't be forced, but being a person should be unprincipled. "Don't do to others what you don't want others to do to you" tells the basic principle of being a man and doing things, which is exactly what we lack in real life.
An upright man is open and poised is to live with an open mind, grieve for others' sadness, enjoy others' happiness, and gain more people's appreciation and recognition with his own personality charm, so as to establish good interpersonal relationships and sublimate his life to a new height.
"Don't do to others what you don't want them to do to you." Now it has been written on the wall of the lobby of the United Nations Headquarters, indicating that excellent moral character will be recognized by the whole world.
Students, let's join hands and strive to "do to others what you don't want others to do to you", and work together to build a harmonious campus, so that the flowers of civilization can bloom in all seasons!
Finally, I wish all the senior three students present here keep a good attitude, make greater progress in the final sprint stage and make brilliant achievements in the upcoming college entrance examination!
thank you
Speech 10 teachers and students:
Hello everyone!
Confucius said: Don't do to others what you don't want others to do to you. If you want to be a man standing, you want to reach out and be a man. This old saying is a few simple words, but it contains a very profound truth.
This sentence reveals the important principles of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should have a broad mind. When dealing with people, don't be narrow-minded, be generous and forgive others. If you impose what you don't want on others, it will not only destroy the relationship with others, but also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. In this world, we should not only pay attention to our own existence, but also pay attention to the existence of others. Everyone is equal. Do not do to others what you don't want them to do to you.
On the one hand, don't force others to accept what you don't want or do; On the other hand, don't force others to accept what you want, you can do it, because it is not necessarily what others want. In other words, we should be strict with ourselves and lenient with others.
Thank you!
Do as you would be done by. 1 1 Confucius said, "Don't do to others what you don't want others to do to you." This is the best embodiment of the central idea of Confucianism-"benevolence". Bai Gui, a disciple of Confucianism, asked Mencius, a teacher, this question: "Dayu's flood control is to lead the flood to the distant seaside. Why not lead it to the neighboring countries?" This is not a more economical person. Mencius firmly gave the answer: "You are wrong. You now regard neighboring countries as flood discharge places, and the water discharged by neighboring countries will only flow backwards in the future. " This is the story of "beggar thy neighbor".
Life is alive. Although you love freedom, you are not the only one in this world. Six billion people have six billion different ideas. What would the world be like if we lived only according to our favorite ideas like Bai Gui? Open your eyes, raise your head, bring others into your mind, learn to be considerate of others, don't impose what you don't want to do on others, share it with others when you are happy, and the world will have more love, understanding and care, and less disputes, sadness and grievances.
In fact, in daily life, there are many phenomena of "don't do to others what you don't want others to do to you". In the canteen, because I didn't want to be the last one, I tried to cut in line. In the classroom, students don't want to go on stage, so they push others to be scapegoats-everyone is very self-centered, and some people let themselves be selfish under the guise of "every man for himself, and the devil takes the hindmost". However, what we reject, will others like it? People live for themselves, but what's the point of living alone if one breaks away from the collective for himself? Let's put it another way. Someone cut in front of you in the canteen? How would you feel? You want to put the problem on others, but others turn the problem on you? What about you?
There is a saying in Caigentan that "it is easy to escape the cold and heat of fate, to get rid of the coldness of the world, to get rid of the coldness of the world, and to get rid of the inner ice and charcoal." If you get the ice charcoal in your heart, you will be full of harmony and spring breeze everywhere! "Life is alive, each has its own state of existence, each has its own mental journey, each has its own values, and cannot be forced.
"Don't do to others what you don't want others to do to you" tells the true meaning of being a man and doing things, which is exactly what we lack in real life.
An upright man is open and poised lives with an open mind, grieves for others' sadness, enjoys others' happiness, and gains more people's appreciation and recognition with his personality charm. A person's value is evaluated by others and society. Only by serving others with "benevolence" can his life sublimate and reach a new height.
"Don't do to others what you don't want them to do to you." What is more important is to feel and sublimate the moral realm; Only by practicing can we establish good interpersonal relationships.
As a new generation of young people, we should inherit the quality of "don't do to others what you don't want others to do to you". Students, let's work together to build a harmonious campus!