1. Respond to things sincerely without making any distinction.

2. If you understand the Buddha’s words, you must practice the Buddha’s deeds.

3. Great sadness has no tears, great enlightenment has no words, and laughter has no sound.

4. Everything is illusion.

5. The true heart is the pure land of Bodhisattvas.

6. Know its nature with all your heart, and if you know its nature, you will know its heaven.

7. One flower, one world, one Buddha, one Tathagata.

8. Color is emptiness, and emptiness is color.

9. The sea of ??suffering is boundless, but when you turn around, you will find the shore. Put down the butcher's knife and become a Buddha immediately.

10. If I don’t go to hell, who will?

11. It takes 500 looks back in the past life to get one pass in this life.

12. But if you are free from delusion, you will be like a Buddha.

13. It is easy to realize the mind, but difficult to rest the mind. Once the mind is rested, it will be free everywhere.

14. If you don’t practice internal practice, you can only seek externally and hope to get blessings, which is useless.

15. If you want to seek Buddha but seek the heart, only this heart is the Buddha.

16. The Buddhas of the three generations regard their own minds as their masters.

17. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

18. If you don’t see that others are not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be liberated from troubles and worldly matters.

19. All sentient beings and all kinds of illusions have the Tathagata’s wonderful mind of perfect enlightenment.

20. Keeping things as superior and chasing things as inferior is a way of saving effort in learning the Tao.

21. Buddhism is used in daily life, where we have tea and meals, and where we talk to each other.

22. When self-nature emerges, karma becomes empty.

23. Those who see their own nature will have all their karmic obstacles eliminated in an instant.

24. Present concentration on seeing, hearing, and knowing is the Dharma. If the Dharma is separated from seeing, hearing, and knowing, it does not reach the Dharma.

25. This mind does not need to seek the mind more. Why bother to look for the Buddha? If you make a dew cloth on the words and the surrounding objects, you will fall into the bag of antiques.

26. Based on the foundation of non-dwelling, the basis for establishing the non-dwelling of all dharmas is based on the non-dwelling. If it can be thoroughly abided, all dharmas will be the same.

27. Never leave the place where you are, always clear and calm. There is nothing wrong with this saying. If you look for it, you will know that you cannot see it. But if you are in the right place, it will be clear and clear. Sitting on both sides will make you stable.

28. Who is a person who is not a companion of all things? I will look back and look at myself. When you have sucked up all the water from the Xijiang River in one gulp, I will tell you the truth.

29. Believe in the heart and see that the nature is transparent in daily use without any leakage. The whole world's Dharma is the Buddha's Dharma, and the whole Buddha's Dharma is the world's Dharma. It is equal and the same.

30. Hundreds and thousands of Dharma doors all end up in the same square inch. The wonderful Dharma in the sand of a river always comes from the source of the heart.

31. Working hard depends entirely on hard work. To be a true Taoist, there is no need to cut one’s claws.

32. With energy, there will be no disease in the body, no grievances, and the same loving-kindness.

33. Infinite good deeds and bodhidharma karma are increased because of one thing, which is called not letting go. Buddhist Quotations

34. Secondly, take good care of yourself and should not let go. If you have few thoughts in a moment, you should observe them and control them with correct wisdom.

35. If you think about it quietly, all sentient beings who are determined to criticize and persist in achieving success will be in trouble.

36. Working hard not only does not evoke ordinary feelings, but also does not evoke holy understanding. The so-called practice begins to solve the problem, and it does not allow knowledge and understanding to linger in the heart.

37. If you can always reflect, there will be more than one sentence. If you cannot reflect, even if you use up a whole Tibetan Buddhist scripture, it will be useless.

38. Seeking outwardly, not knowing how to capture the inner light and return it to the light. If you learn Buddhism in this way, you will rarely benefit from it.

39. Taoists are not like good people. They stand out from the crowd like chickens, strong and self-possessed, unconventional, superior and refined.

40. The Buddha said that he is different from others, but those who are different from others can protect themselves, mind, and ears.

41. When delusions are flying, it is the time to do work. Swirling, gathering, and dispersing, swirling and dispersing, swirling and collecting. After a long time of mastery, you will naturally not be able to think too much.

42. Buddhism has few children, and long-term ambition is rare. If you learn the Tao as you originally intended, you can become a Buddha with more than enough, and it will never change. You are really a man.

43. In practice, we should make the illusions change from more to less, from strong to weak. Ding Gong goes from temporary to long-lasting, from fragile to strong.

44. Studying Taoism is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night. A general and commander can execute orders without resorting to fighting to achieve peace.

45. When you use it with intention, it will be used without intention. If you use it without intention, it will be used without intention.

46. I am the only one in heaven and under heaven. Be at ease with yourself and keep your true heart.

47. The so-called supreme and enlightened person is none other than the true nature, which is also called the self-nature and pure mind.

48. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.

49. All appearances are false. Those who are false say that it is false but not true, and that it does not mean that it absolutely does not exist.

50. All the mirror images in the world of roots, bodies, and instruments are empty flowers and water moons. They are obsessed with calculation and only increase troubles.

51. On the red meat dumpling, everyone has the ancient Buddhist tradition. At the top of Pilu's gate, the Patriarch's nose is everywhere.

52. The mind that does not abide in any place is the Buddha mind.

53. A true seeker of the Tao will look into his own mind and know that the Buddha is within, and will not look for it outside.

54. Those who seek supreme enlightenment must purify their own minds, and the fields of blessings will be pure.

55. Those who develop bodhichitta are not for self-interest, but for the support of all sentient beings in extreme suffering throughout the Dharma Realm in the ten directions.

56. The Tathagatas of the ten directions are on the same path, and they are free from birth and death because of their directness.

57. A Bodhisattva is not bound to the Dharma, nor does he seek to be bound by the Dharma.

58. In all aspects, apart from all aspects, it means no form.

59. Evil and righteous troubles, identity is empty, false appearances appear, and the wonderful mind appears.

60. The Bodhisattva’s heart has no choice or give up, like a big moon wheel, and is completely silent, which is Nirvana.

61. Bodhi’s original nature, pure nature, is Bodhi. It cannot be cultivated, let alone made.

62. The original pure and bright mind is nowhere else but in the delusional minds of all living beings.

63. A wise man lets things go but not himself; a fool lets himself go but not things.

64. Not seeing anything is called seeing the Tao, and not being able to do anything is called walking the Tao.

65. Thoughts are without form, thoughts are inaction, and this is learning Buddhism.

66. Stop thinking and forget about worries, and the Buddha will appear before you.