first of all, if existence depends on predestination, and the reason for this is that Heidegger "only exists when predestination exists", [66] and the essence of predestination is existence, then he must oppose any eternal, solid and transcendental essential existence.

Secondly, through the orientation of predestination, temporality and its understanding characteristics-this field characteristic is especially related to the development of the life world from the structure of predestination-any kind of contemplative and theoretical possession of truth is rejected once and for all.

thirdly, with the Programmatik of the title "Being and Time", the separation between eternal existence and temporality is once again tried to sublate. "Time is not either one or the other for existence, rather, existence itself is temporality." [67]

Fourth, the last thing to note is that in its persistent individualization, the individual throws himself, but the reference point that has not been surpassed remains and must fight against the alienation of the modern civil world. Self-throwing individuals only resist this alienation with their heroic persistence in "determination" towards "authenticity" The debate between Heidegger and "ordinary people" and their "inhuman structure" is undoubtedly more principled and powerful than other cultural and civilized criticisms at that time, but it also has great (such as political) consequences, because at that moment, although it is a "heroic decision" but people don't know where to make a decision, political-ideological implementation and goals will appear rapidly. In 1933, that fatal consequence was also manifested in Heidegger.

Heidegger < Introduction to Metaphysics

>