1. Write a composition using a sentence of Confucius
Do not do to others what you do not want others to do to you (Kaiser3344 dedicated)
What Confucius said refers to people You should treat others based on how you treat yourself.
I once applauded when I saw this sentence for the first time. I used this sentence to exhort others in life. I once thought that this was my goal. Countless people have been shattered by reality. , when I truly understood that I couldn’t do this, the words I pursued every day, scars became the only result.
People always speak plausibly when they comfort others, but when similar situations happen to them without warning, who can guarantee that they will not feel like they are being persuaded? In this way, people are in a relationship between the comforter and the person being advised Switching between the two roles endlessly.
I looked at these with cold eyes, but I still couldn't escape. It surrounded everything about us like air.
No parent in the world can do this.
The unfulfilled dreams of childhood or youth will always be grafted onto their children. They are taught day by day and exhorted every night. This is how the young people have their own dreams. Pressure suppresses the wings that want to fly high, and the future that determines the direction is the last hope of desperate parents. Not every boy wants to be a prince in the eyes of his parents and cut off thorns just for his parents. The future of imposition. Not every girl wants to be the gentle Snow White, and all her resistance is just for the future that her parents think is a happy one. Every girl, every boy, has a dream, even a bubble.
We will not do “do unto others as you would have them do unto you, do unto others.” When we quarrel, we may say "Why don't you put yourself in my shoes?" However, no one has the obligation to think about you everywhere. You are not the boss. If you don't pay his or her salary, you have no right to demand anything from others. Be kind to you, even as a parent. All good things are because of love. So when you let others stand in your position, please calm down your boiling thoughts and ask yourself whether you are imposing on others and whether you are doing what you do not want others to do.
"Don't do to others what you don't want others to do to you." This can only be the personal realm I imagined. I'm not sure whether Confucius can also achieve non-desire. After all, it's one thing to propose a truth. Whether he can do it or not is a question, even if he is a saint!
I will bear it. My parents will hope that I can grow up, study, work, and have a family smoothly in their imagination. My siblings will hope that I will be sensible and reasonable. My teachers will hope that I will study, study, and study again. I will Like a funnel, it contains everyone's expectations and passes away silently, and then remains oneself.
Likewise, I can't do it either. I have learned this a long time ago. Loss, disappointment, regret, and confusion are all lingering in my world like a Ferris wheel under the scorching sun.
We are not saints. We cannot do "Do not do to others what you do not want others to do to you." In a world filled with materialistic desires, it is the only hope that is forgotten in the corner and can only wander far away. . 2. Write an essay quoting the Analects of Confucius, the length of which should be about 700 words.
"When three people are walking together, I must be my teacher." "I am keen and eager to learn, and I am not ashamed to ask questions." This is "The Analects"
The two sentences in "Speech" that impressed me the most. The previous one, then, there must be my teacher among them. The latter one tells us: Be smart and study hard, and don’t be ashamed to ask for advice from those who are inferior to you. Although these two sentences are said by Confucius more than 2,000 years ago, they still have important guiding significance for our study today.
People are not afraid of making mistakes, as long as they have the courage to correct them. Confucius often said frankly that he was not as good as his disciples in one aspect or another. When others pointed out his inappropriate words or deeds, he would immediately apologize and correct them. His disciple Zigong once lamented: A gentleman's faults are like the eclipses of the sun and the moon: everyone sees his faults; everyone admires his faults. ''
Confucius said: "Be tireless in learning and tireless in teaching." This means that teachers should study hard for themselves and never be satisfied; they should teach diligently and tirelessly for their students. The Analects of Confucius quotes Confucius as saying: "If it is saintliness and benevolence, how dare I do it! If I are not tired of doing it and teaching others, it can be said to be gone." He said, if it comes to saintliness and benevolence, then how dare I be! I just never get tired of studying and working, and I never tire of teaching students. That can be said.
In "The Analects", Confucius showed a magnanimous mind to the young people who had made mistakes. He said: "If a person is clean, he will make progress; if he is clean, he will not keep his past." This means that if a person has removed his stains and made progress, he should be praised for his cleanness and should not hold on to his past. I think if the seventy-two sages and three thousand disciples of Confucius are regarded as saplings, then Confucius is the fertile soil. Together they created an oasis of life. For more than two thousand years, we in China have earth. This oasis has always been decorated and decorated.
Confucius believed that learning must have a clear purpose, but the focus is on "application of learning." Confucius said: "If you recite three hundred poems from the Book of Songs and teach them how to govern, they will not reach the goal; if you send them to all directions, they will not be able to deal with them in a specific way. Even though there are many poems, how can they be ridiculed?" He cannot accomplish his political tasks; he is sent as an envoy to a foreign country, but he cannot make his own decisions. In this way, although he has read a lot of books, what is the use? He also said: "If you don't cultivate virtue, if you don't teach knowledge, if you hear righteousness, you can't move, if you don't do good, you can't change, that's what worries me." In other words, if you don't cultivate your character, if you don't teach knowledge, you can't do what is right when you hear it. In doing so, mistakes cannot be corrected, that is, theory and practice cannot be combined. This is what worries us.
By studying "The Analects of Confucius", I understand a lot of principles of life and life, and it also makes me understand the methods and attitudes about learning and reading. It is really beneficial! 3. Write an essay on Confucius's famous sayings
『⒈1』Confucius said: "Isn't it true that one learns and practices it over time? Isn't it a joy to have friends come from afar? People don't know and are not surprised, and they are not surprised. Is he a gentleman?" "⒈2" Youzi said: "It is rare for a person to be filial to his younger brother, but he likes to offend his superiors; it is rare for him to be a good man who does not like to offend his superiors, but is fond of causing trouble.
A gentleman is committed to his roots. "Filial piety is the root of benevolence!" "⒈3" Zi said: "Knowing one's words makes one more benevolent!" "4" Zengzi said: "I will examine myself three times - whether I am being unfaithful or not." ? Don’t you trust your friends? Don’t you get used to it? 『⒈5』 Confucius said: “In a country with a thousand chariots, one should respect things and love others, so that the people can be wise.”
『⒈6』 Confucius said: "Disciple, be filial when you enter, be a younger brother when you go out, be sincere and trustworthy, love others, and be kind. If you have enough energy to do, study literature."
『⒈7』Confucius Xia said: "The virtuous person changes color; when you serve your parents, you can do your best; when you serve the king, you can do your best; when making friends, you are true to your words. Even if you say you have not learned it, I will definitely call it learning."
『⒈8』Confucius said: "If a gentleman is not serious, he will not be powerful; if he is not learned, he will be loyal.
If you have no friends, you are not as good as yourself. If you make mistakes, don't be afraid to change them."
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『⒈9』Zengzi said: "Be careful in your end, pursue the goal far away, and the people's virtue will be strong." "⒈10" Zi Qin asked Yu Zigong and said: "Master, when it comes to establishing a state, you must hear about its politics and seek for them. With? With with? Zigong said: "Master is gentle, kind, respectful, thrifty and gives."
What is the Master's pursuit of? Is it different from what others seek? "⒈11" The Master said: "When the father is alive, observe his ambitions; when the father is gone, observe his actions. If you do not change your father's ways for three years, you can be called filial." "⒈12" Youzi said: "The purpose of etiquette is that harmony is the most valuable."
The way of the ancient kings is beautiful; the small and the big can follow it. If there is something that cannot be done, it is impossible to be harmonious and to be harmonious without following etiquette. "
"⒈13" Youzi said: "Faith is close to righteousness, and words can be restored. Respect is closer to etiquette than shame.
Because he does not lose his relatives, he can also be a family member. "⒈14" Confucius said: "A gentleman has nothing to eat and nothing to live in. If he is sensitive to things and careful in his words, he has the right way and is right. He can be said to be eager to learn."
『⒈15』Zigong said: “How about being poor without flattery, being rich without arrogance? Confucius said: "That's right; it's not like being poor and happy, but being rich and being courteous." Zigong said: "The poem says: 'It's like cutting, like sparring, like plowing, like grinding'. What do you mean by this?" Confucius said: "If you give it to me, you can just write the poem and tell it to those who have gone and know what is coming." "
『⒈16』 Confucius said: "If you don't worry about others, you don't want to worry about yourself. When you worry, you don't know others. "⒉1" Confucius said: "To govern with virtue, I swear to be like Beichen, who lives in his place and is surrounded by stars." "
『⒉2』 Confucius said: "Three hundred poems, which can be summed up in one sentence, saying: 'Thinking without evil'. "⒉3" Confucius said: "The way is based on government, the order is based on punishment, and the people are exempted from corruption; the way is based on virtue, the order is based on etiquette, there is shame and dignity."
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『⒉4』 Confucius said: "I am determined to learn at ten, at thirty I am established, at forty I am not confused, at fifty I know the destiny of heaven, at sixty my ears are obedient, at seventy I follow my heart's desires, and do not Overstep the rules. "'⒉5' Meng Yizi asked about filial piety.
Confucius said: "No violation. "Fan Chi Yu, the son told him: "Meng Sun asked about his filial piety to me, I said, no violation." Fan Chi said: "What do you mean? Confucius said: "In life, things should be done with propriety; in death, burial should be done with propriety, and sacrifices should be done with propriety." "
『⒉6』 Meng Wu Bo asked about filial piety. The Master said: "Parents only worry about their illness." "
"⒉7" Zi You asked about filial piety. The Master said: "Today's filial piety means being able to support others.
As for dogs and horses, they can all be raised; if they are disrespectful, why should they be different? "'⒉8' Zixia asked about filial piety.
Confucius said: "Color is difficult. When something happens, the disciple will do his duty; if there is wine and food, the teacher will prepare the meal. Have you ever thought that you are filial? 『⒉9』 Confucius said: "I will reply to you all day long without violating it, just like a fool."
It is enough to make a fortune by withdrawing one's children and saving one's own private life, and it is not foolish to return. 『⒉10』 Confucius said: "Look at its reason, observe its origin, and observe its peace."
How old is this person? How old is this person? 『⒉11』 Confucius said: “If you review the past and learn the new, you can become a teacher.” "⒉12" Confucius said: "A gentleman has no weapons." "
"⒉13" Zigong asked the gentleman. The Master said: "First do what he says and then follow it. ”
『⒉14』 Confucius said: "A gentleman is not careful in comparing himself with others, and a villain is not careful in comparing himself with others." "⒉15" Confucius said: "Learning without thinking is a waste, thinking without learning is peril." "
『⒉16』 Confucius said: "If you attack heretics, you will harm yourself. "⒉17" Confucius said: "Yu!" Tu Nu knows this! To know is to know, and to not know is to know. This is knowledge. ”
『⒉18』Zhang Xueqianlu. Confucius said: "If you hear too much, you will be suspicious. If you speak carefully about the rest, you will be rare."
If you see many dangers, if you do the rest with caution, you will have few regrets. There are few words and few regrets, and therein lies the fortune. "
"⒉19" Duke Ai heard this and said, "What is *** service? Confucius said to him: "If you raise the straight and mistake the false, you will be convinced; if you raise the straight and false, you will not be convinced." "⒉20" Ji Kangzi asked: "How to make the people respect, be loyal and diligent?" Confucius said: "If you treat someone with dignity, you will be respectful; if you are filial and kind, you will be loyal; if you do good but cannot teach, you will be diligent." ”
『⒉21』 It may be said that Confucius said: "Zi Xi does not do politics?" Confucius said: "The book says: 'Filial piety is nothing but filial piety; be a friend to your brothers, and be helpful to those in power. ’ This is also about politics, and you are ridiculing it for being about politics? "⒉22" Confucius said: "People who have no faith do not know what is possible."
If there is no big cart (car) and no small cart (yue4), how can it move? "⒉23" Zi Zhang asked: "Can we know the tenth life?" Confucius said: "Yin's gains and losses due to Xia's rites can be known; Zhou's gains and losses due to Yin's rites can be known." It may have succeeded the Zhou Dynasty, even if it lasts for hundreds of generations, it can be known. "
『⒉24』 Confucius said: "Sacrifice to ghosts who are not their ghosts is flattery. Not doing what is right is a lack of courage. "
"⒊1" Confucius said to the Ji family, "Eight people dancing in the court are tolerable, but who can't be tolerated? "'⒊2' Three families are led by Yong Che. Confucius said: "'When the prime minister defends the public, the emperor Mu Mu', how can he take it from the hall of the three families? "⒊3" Confucius said: "If a person is not benevolent, what's the point of etiquette?" "How can people be happy if they are not benevolent?" "⒊4" Lin Fang asked about the foundation of etiquette.
Confucius said: "What a great question! Ritual, compared with Qi's extravagance, is worse than frugality; mourning, with Qi Yi, is better for Qi." "⒊5" Confucius said: "The kings of Yi and Di are not as good as those of Xia "Death"
"⒊6" Ji's family traveled to Mount Tai. Confucius asked Ran You, "Can you save me?" He replied, "No."
Confucius said, "Wow! Did you ever say that Mount Tai is not as good as Lin Fang?" 『⒊7』 Confucius said: " A gentleman has nothing to fight for. He bows and rises, then drinks." "⒊8" Zi Xia asked: "You are smiling beautifully, and you are looking forward to it. "It's always beautiful." "What's the point of painting?" He said, "Is it after the ceremony?" "
『⒊9』 Confucius said: "I can speak about Xia Li, but Qi is not enough to describe it; I can speak about Yin Li, but there are not enough documents to describe it.
If it is sufficient, then I can conquer it. "'⒊10' Confucius said: "(The Emperor of Clothes) has gone there since then. 4. The length of a composition quoting the Analects should be around 700 words.
"When three of us travel together, we must be my teacher.
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“Smart and eager to learn, and not ashamed to ask questions.” "These are the two passages in "The Analects" that impressed me the most.
The former one, then there must be my teacher among them. The latter one tells us: be smart and study hard, Don’t be ashamed to ask for advice from those who are inferior to you.
Although these two sentences were said by Confucius more than 2,000 years ago, they are still important for our learning today. Guidance. People are not afraid of making mistakes, as long as they have the courage to correct them.
Confucius often said frankly that he was not as good as his disciples in this or that aspect. When others pointed out his inappropriate words and deeds, he would immediately apologize and correct them. . His disciple Zigong once lamented: The mistakes of a gentleman are like the eclipses of the sun and the moon: everyone sees them; they all admire them.
''Confucius said. : “Be tireless in learning and tireless in teaching. "That is to say, teachers must study hard for themselves and never be satisfied; they must teach diligently and tirelessly for students.
"The Analects" quotes Confucius as saying: "If sage and benevolent, how dare I! If you never get tired of doing it and never tire of teaching others, you can say that you are gone. "He said, if we talk about saintliness and benevolence, then how dare I take it! I just never get tired of studying and working, and I always teach students tirelessly. That can be said.
In "The Analects of Confucius" "In "", Confucius showed his magnanimity to the young man who had made mistakes. He said: "If a person is clean, he will advance, and if he is clean, he will not keep his future. ”
It means that if someone has removed his stains and made progress, he should be praised for his cleanliness and should not hold on to his past. I think if Confucius’s Seventy-Two Sages and Three If thousands of disciples are like saplings, then Confucius is fertile soil. Together they have created an oasis of life. For more than two thousand years, this oasis has existed in our land of China.
Confucius believed that learning must have a clear purpose, but the focus is on "application of knowledge." Confucius said: "Reciting "Poetry" three hundred times and teaching it to govern will not achieve it; applying it to all directions cannot be specific. Too much, you think? "That is to say, if he is familiar with 300 chapters of the Book of Songs and is given a political task, he cannot accomplish it; if he is sent as an envoy to a foreign country, he cannot make independent decisions; in this way, although he has read a lot of books, what is the use of it? What? He also said: "If you don't cultivate virtue, if you don't learn it, if you don't learn it, you can't change it, if you don't change it, that's what worries me. ”
In other words, if we don’t cultivate our moral character, if we don’t teach knowledge, if we hear that we are not able to do just things, if we make mistakes, we cannot correct them, that is, if theory and practice cannot be combined, this is what we are worried about. . By studying "The Analects of Confucius", I learned a lot about life and life, and it also helped me understand the methods and attitudes of learning and reading, which was really beneficial. 5. Middle school students should pay attention to the structure and language of writing. Exercise, why
Five-word key to high scores in college entrance examination essays 1. Due to time constraints, the college entrance examination marking teacher cannot carefully study the article, nor can he clearly understand the candidate's composition skills. Candidates must pay special attention to one "explicit" " word.
First of all, the main purpose of the article must be clear. In daily composition, some students like to write some implicit words in order to achieve the implicit beauty of literature. They have also been favored by teachers and even published many However, this should not be done in the college entrance examination. If it is too implicit, the article will go into a blind alley. It will be difficult for people to understand in a short time, and it will be easily mistaken by the marking teacher as a digression. Secondly, the content of the article will be forgotten. It is best to lay out the sub-arguments clearly in paragraphs. The beginning, middle and end should take into account the sentences that reflect your central idea. The most obvious way is to put them at the beginning of the paragraph so that the markers can see them clearly.
For example, the 2003 Fujian College Entrance Examination full-score essay "With the Eyes of Onlookers" uses seven paragraphs in its entirety. The first sentence of the middle paragraph contains this obvious point of view: "Looking at others with the eyes of onlookers is a clear consciousness. "Looking at things with the eyes of spectators is the transcendence of ideas."
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There is also a passage that focuses on this: “With the eyes of onlookers, Gu Kuang’s unselfish and sincere appreciation of “Ju is Yiye” made the newly revealed talent come true. Bai Juyi eliminated his worries; only with the eyes of spectators, Xu Beihong took Fu Baoshi and strongly supported him to study abroad, and achieved the career of a generation of famous people; with the eyes of spectators, Picasso and Zhang Daqianhua had a heart-to-heart conversation and played a song. A swan song that blends Fang’s paintings with each other! "You said, is it uncomfortable to read such a clear and point-of-view article? In addition, you should also pay attention to putting the sentence you think you are most proud of at the beginning of the paragraph, or use an inscription to prominently indicate it, or simply add another sentence. Establish a paragraph. 2. Fiction is fiction.
It is good to be realistic in college entrance examination essays, but because we have been in the two-point-one-line lifestyle of school and family for a long time, it is difficult to find real and touching stories in life. . The college entrance examination essay requires innovation, and it must make the originally ordinary things vivid and twists.
For example, the 2003 Hunan college entrance examination essay "The Nanny and the Tutor" used the form of a short novel to fictionalize it. Story. The author starts from the psychological feelings of a sociology professor and puts her in a skirt scandal, which truly reveals her trust in the hard-working and honest nanny and her suspicion of the enthusiastic and lively tutor. However, the outcome of the crisis was beyond her. unexpected, thus vividly mocking the erroneous tendency of those who perceive things based on emotional intimacy.
Of course, fiction must conform to the reality of life. The nanny in "The Nanny and the Tutor" is a country girl who looks simple. , the tutor is a junior student, loves to be beautiful, not to mention the professor, even we ordinary people will suspect that the tutor is secretly wearing a skirt, not to mention, the nanny works in an orderly manner, and the tutor is having a good time chatting. However, it is worth noting that fiction cannot be eliminated? In 1999, the college entrance examination essays were titled "Tenacity - The Character I Pursue" and "Conquering Fragility". In order to win the attention of the marking teacher, many students made up the story of "both parents died". The moral standards of life were lost, and 1999 was also nicknamed by the marking teacher as "the year of the death of both parents", which resulted in the loss of fictitious moral principles. 3. Quanquan is the combination of the article and the echo, giving people a sense of completeness.
The examiner’s psychology attaches great importance to the beginning, middle, and end of the article, especially the structural echo at the end or the language of sublimation of the theme, etc. For example, in the 2002 Shaanxi College Entrance Examination essay "Red Shoes", the article was written organically. Two clues were arranged: ① "I" proudly participated in the essay competition with my past glory, but failed; ② Karen put on beautiful red dancing shoes and danced so passionately that the shoes had grown to My feet were injured, so I had to ask for them to be chopped off.
The subtlety of the article's conception is that it cleverly advances these two clues in parallel, interweaving light and dark, and the connotation of the story is self-evident, forming a well-organized arrangement. And the complete artistic conception ends with "Yes, honor is a thing of the past, why should I be bound by it?" Say GOODBYE to the unrealistic "red dance shoes"! Success is waving to you! "It tells the reasonable choice in the face of the past and reality, holds the topic, and thus completely brings the two clues together.
It is natural that the article gets full marks. 4. Jane Jane That is, simple sketches.
Whether it is a general argumentative essay or a general narrative essay for the college entrance examination, it is best to collect a variety of materials, so that the amount of information is large to meet the requirements of "enrichment of content", so it is not Long-winded narrations of time, place, characters, occurrences, developments, endings, and endings are welcome. Generally narratives, especially prose-like compositions, are particularly taboo on simple narrations of one person and one event (except for well-conceived novels, of course). , so as not to make the article fall into the abyss of shallowness.
For example, there is such a wonderful paragraph in the 2002 Shanghai College Entrance Examination essay "Facing the Sea": The sea is different from the river flowing slowly, such as. Lao Dan's "quiet and subtle, guarding the mystery and holding one"; and the sea is ever-changing, like Zhuang Zhou's "open and relaxed"
The majestic power of the sea water, the arrogance of the sea, The tranquility of the sea water - facing such a sea, what I hear is Meng De's "The martyrs are full of ambition in their old age"; what I see is Tai Bai's "The lonely sail is coming with the sun"; what I think of is Zi Shou's "The bright moon shines on the sea, and the end of the world is at this moment".
Such a wonderful text comes from the careful tempering of materials. The text is concise and rich in connotation. Why not? As for the concise language of argumentative essay materials, it is a well-known feature.
Write the story in the examination room more briefly, which can increase the capacity of the story and explain it from multiple angles. 6. Write a 600-word argumentative essay based on Confucius’ famous sayings
“Knowing is knowing, not knowing is not knowing, that is knowing.” This quotation talks about the attitude Confucius taught everyone towards learning, and of course it is attitude toward other things. Confucius believed that one must have a humble, sincere and honest attitude towards everything. If you know, you know, if you don't know, you don't know. Don't pretend to understand or deceive yourself.
Yes, if a person conceals a problem that he does not understand, does not ask others for advice, and still pretends to understand in front of others, then he is "ignorant" and is too hypocritical. It’s not scary if people don’t understand. What’s scary is not knowing how to pretend to understand. There is no one in this world who is born with knowledge of astronomy, geography, and the past and present. People are constantly enriching themselves through continuous learning and exploration. , only by humbly learning from others and not being ashamed to ask others can we continue to make progress. Seeking truth from facts has always been the consistent style advocated by our party. Ancient China is facing severe challenges. Only by facing reality and catching up can we lead the historical revolution. Otherwise, if we "make up the numbers" like Mr. Nan Guo, we will only be laughed at by future generations and eventually eliminated by society.
Come on! Let us study hard together, learn knowledge conscientiously, do things down-to-earth, and prepare for the challenges of the future! 7. Write an essay quoting the Analects of Confucius. Quoting five or more sentences from the Analects of Confucius with sincere feelings. The number of words is about 700 words.
My view of the Analects of Confucius
Learning and practicing from time to time are not necessarily insights.
It can be said that "it is easy to learn and practice from time to time." Basically everyone who has studied in middle school knows this sentence, and people who have not studied will also be familiar with it. Because it is the first sentence of the Analects of Confucius, it is also included in middle school textbooks. At the same time, it has also become a good advice in life to encourage learning and how to form learning methods.
The general meaning of this sentence is that if you review in time when studying, then studying will be very enjoyable.
But we all know that learning is a very painful thing. Regardless of whether you have good grades or poor grades, I believe everyone has this experience with more gains and less.
Since it is a very painful thing, I believe Confucius has also experienced it. We can see from Confucius that even if he does not suffer completely, he will suffer sometimes.
Studying the original content again during review. Since it was already painful when studying, wouldn’t it be painful to study again? I think more so. This is like adding salt to an old wound, giving rise to endless new sorrows. How can this be happy?
There are several ways to be happy about something: 1. My own choice is what I want to do; 2. Although it is not what I want, I gradually formed a habit and finally became a This kind of conditioned reflex desire is like smoking. In fact, smoking is very painful when you first start smoking.
Therefore, my understanding of "learning and practicing from time to time" is: when learning, make it a habit. This will not only cause no pain, but also make you very happy.
The so-called habit becomes natural, and what is natural is happy.
This is how we study and how we live and work. It is very comfortable to sleep a little longer in the morning, especially on cold mornings. Being able to hide in a warm bed is a very enjoyable thing. I have a friend, a woman, who never sleeps in. She is also very busy at work. No matter how late she goes to bed, she always gets up very early in the morning. Of course, there may be an exception if you sleep again after dawn. Later I asked her how she could do it, and she said this was a habit her mother had developed for her since she was a child, and she felt uncomfortable if she didn't get up. What a great mother! This shows how powerful the power of habit is.
The same is true for our work. Our failure at work is not that the work itself makes things difficult for us, but that our habits make things difficult for us. In the end, these two aspects struggle, which will have a profound impact on the habit holders. impact, whether positive or negative.
Many of our families now attach great importance to their children’s education. As long as it is for their children’s education, any method and investment will be used.
I think that children only need to teach them one thing, and that is to teach them how to develop good habits. With this method, they will develop a series of good habits, and the final learning will just happen naturally, as the saying goes.
Why is it said that mother is the embodiment of a nation’s quality? It comes from the fact that children generally spend more time with their mother than their father when they are young, and this is when children form the most habits. How about this? Mothers usually have what kind of children they have. The so-called "failure to educate, it is the father's fault" is debatable. In fact, the root cause still lies with the mother. However, if there are no good habits and it is not corrected, it is the father's responsibility, because the father will use "responsibility" more often. strengthen".
It can be seen that habits are lifelong.
Hope to adopt