1, patriotic

"I will live in Peng Xian's house because I am not satisfied with American politics." Qu Yuan organically combined his great ambition with the fundamental interests of the country and people and established a lofty "American political ideal". What is even more commendable is that Qu Yuan's spirit of loyalty to ideals is not only manifested in his struggle for ideals, but also in his persistent pursuit of "American political ideals" after setbacks and blows. Even if he was exiled by alienation, he was "not insulted in his narrow escape."

2. Always maintain a noble spiritual character.

In his twenties, Qu Yuan became a leftist official and held a high position. It is not difficult for him to live a rich and prosperous local tyrant life. However, "the world is turbid and I am alone, and everyone is drunk and I am alone." Facing the decadent and ruthless aristocratic ruling group and the dirty and dark social reality, Qu Yuan did not choose to go with the flow, but always maintained the noble character of "I would rather be honest and clean than self-cleaning".

The word "incorruptible" originated from Qu Yuan's works. Qu Yuan is not only the earliest advocate of incorruptibility in the history of China, but also a practitioner who practices incorruptibility with his life. He can be called the "originator" of China's clean government culture.

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Qu yuan's evaluation

Qu Yuan's life is a tragedy, a tragedy of patriots, a tragedy of reformers, and a tragedy in which justice is destroyed by evil. As a politician and reformer, Qu Yuan failed all his life. Qu Yuan's ideal and career will always be regretted by future generations. But as a great thinker and writer, Qu Yuan succeeded.

Qu Yuan's character of caring for the country and the people, being honest and clean is praised as a model for later generations. Qu Yuan's magnificent works and words are masterpieces of the world literature hall. Qu Yuan's "Chuci" style is unique in the history of China literature, and it is also called "Sao" with The Book of Songs, which has a positive impact on later poetry creation.

Modern scholar Liang Qichao first recommended Qu Yuan as "the ancestor of China writers". Guo Moruo commented that Qu Yuan was a "great patriotic poet", a shining star in the era of bright stars, and "especially a colorful first-class star". Wen Yiduo commented that Qu Yuan was "the only person with sufficient conditions to be called a people's poet in the history of China".

Qu Yuan's works are full of positive romantic spirit. Its main performance is that Qu Yuan's passionate pursuit of ideals is integrated into artistic imagination and magical artistic conception.

For example, Li Sao wrote that after he gave a speech to Zhong Hua, he went against the wind. He knocked at the heavenly palace first, but the emperor didn't accept it. He begged a girl who happened not to be there; He pursued Fu Fei, but Fu Fei was rude to him; He wanted Judy and Er Yao, but he didn't have a good matchmaker to deliver the news.

This fantasy and pursuit of going to heaven and going to earth embodies Qu Yuan's hard pursuit of ideals in reality. In addition, Nine Songs and Tian Wen also use a lot of myths and historical legends as materials, with bold and rich imagination, which is rare in ancient and modern times.

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