It’s hard to say.

The establishment of Buddhism stems from Sakyamuni’s enlightenment, and it is inevitable that this enlightenment will develop into various sects and sects of Buddhism in later generations. Every time each sect and sect puts forward an idea, It must be said that it was said by Sakyamuni as a basis. However, various sects and sects have neglected one extremely important thing to learn from Sakyamuni, that is, they have forgotten the great driving force of Sakyamuni's enlightenment - his spirit of fearlessness and great doubt. What do you mean by that?

It’s hard to say.

Subhuti. You should not say that the Tathagata thinks like this. I should have something to say. Don't think about it. Why. If people say that Tathagata has something to say. That is slandering the Buddha. You can't understand what I said. Subhuti. speaker. There is no way to say it. It's a famous saying. At that time, the wise man Bodhi spoke to the Buddha. World Honored One. Quite a lot of sentient beings. In the future life. Hearing it is Dharma. Doesn't give birth to faith. Buddha said. Subhuti. He is not a living being. Not without sentient beings. Why. Subhuti. All living beings. The Tathagata says that they are not sentient beings. It is the name of all living beings.

It’s hard to say.

In Buddhism, there is the so-called "Dharma Seal" as the standard for distinguishing between Buddha Dharma and non-Buddha Dharma. If it conforms to it, it is Dharma. If it does not conform to it, it is not Dharma. The three seals are "all actions are impermanent", "all dharmas have no self", and "nirvana is silent." However, the essence and function of concepts are spontaneously opposite to this. All actions are impermanent, while concepts have the requirement of being consistent. It is necessary to find an unchanging attribute to grasp "change", otherwise thinking activities cannot start. All dharmas are selfless. All dharmas have no real nature and are always fictions combined with various conditions. However, conceptual activities are to fix this thing as the essence of the concept and use it to establish various The basis of laws and relationships, the silence of Nirvana, is something that is difficult to describe in language. It is beyond language, but conceptual activities require that everything must be explained clearly in language, and any problem must be expressed in conceptual form. Expressed, so the activity of the concept itself unconsciously violates the three seals. In fact, concepts are just a means to facilitate thinking activities. They are just the shell of our thinking activities. They are symbols. They cannot replace the reality of things. But with it, it is easy to organize things, and it plays a big role in the exchange of ideas, and the storage and recording of experience. If you study areas beyond the reach of experience, especially on issues of transcendent absolutes, concepts that are not refined and limited will become a big obstacle. Because the concept will arbitrarily summarize the whole thing from what is seen in part. Many theories at home and abroad, both ancient and modern, have probably fallen into conceptual alleys and never found their way back. Nirvana is originally an absolute thing, and the concept is always relative. It would be extremely difficult to use concepts to explain Shakyamuni Buddha's enlightenment under the bodhi tree, or it might become even more unclear the more he explains it. Therefore, Nagarjuna Bodhisattva uses the method of destruction to destroy all conceptual things, meanings and principles one by one. You see, the eight no's proposed in the first verse of Madhyamaka - "neither birth nor death, neither one nor different, neither permanent nor continuous, neither coming nor going" are all basic categories for people's thinking activities, but They all express relative things, and it doesn’t make sense to extend them to the absolute. Break it and break the stubbornness of this concept because it violates the Three Dharma Seals. At this point, we should know that it is not easy to understand absolute nirvana and super-logical things with ordinary thinking and ordinary logic. If you want to understand it, you must look at the opposite side of conceptual activities, and you must break through the ordinary logical way of thinking, otherwise there is no way to understand it. It is futile to use conceptual activities, that is, relative ideas of thinking activities, to understand the wonderful mind of Nirvana. What Nagarjuna breaks down in the "Middle Way" is not to show the dead end of low-level logic. You have to let go of his unobstructed wisdom, and Zen Buddhism then becomes awesome. Therefore, the teachings say that Sakyamuni Buddha realized the Four Noble Truths, the Twelve Causes and Conditions, etc. under the Bodhi tree. This is only an indirect statement after enlightenment, and it is by no means a real entity that can kill both people when he is enlightened. Sakyamuni Buddha Muni Buddha clearly said to himself: "There is no need to explain it, my Dharma is so wonderful that it is difficult to think about it." You can't even think about the Dharma that you have realized, let alone explain it.

It’s hard to say.

So: reason, reason. It also means perfect and indescribable. Because I can't say it, I say so. There is no way to name it. The Dharma of the Great Way cannot be expressed in words, that is, words can tell it. Therefore, after saying it, it becomes empty. Empty means gaining nothing, and gaining nothing means gaining something.

It is better not to say anything.

One word, enlightenment.