1. What are the travel notes in classical Chinese?

1. "Travel Notes on Manjing"

Ming Dynasty: Yuan Hongdao

Yan Dihan , after the Flower Chao Festival, the remaining cold is still severe. When the wind blows, the sand and gravel will fly. It's so cramped in a room that you can't get out of it. Every time I brave the wind, I often turn back after not taking a hundred steps.

On the twenty-second day, when the weather was slightly peaceful, I went out to Dongzhi with a few friends to Manjing. Tall willows are planted in the sky, and the soil is slightly moist. The sky is vast, like a swan escaping from its cage. Then, the ice skin began to dissolve, and the waves suddenly became brighter, and the scales were layered, so clear that the bottom could be seen. The crystals were like a newly opened mirror and the cold light suddenly came out of the box. The mountains are washed by the clear snow, and they are as beautiful as a beautiful woman. They are bright and beautiful, just like the beautiful face of a beautiful girl with her hair in a bun and her hair in a bun. The wicker will be comfortable, the soft tip of the mantle will be soft, and the wheat field will be lightly covered with hair. Although there are not many tourists, there are always people drinking tea from the spring, singing songs and people wearing red clothes. Although the wind is strong, walking makes you sweat profusely. All birds exposed to the sand, sipping the scales of the waves, are leisurely and contented, and there is joy among the feathers and scales. It turns out that there is no spring outside the countryside, and those who live in the city don't know it.

This is the only official who can avoid wandering and wandering around, and just wander among the mountains, rocks, grass and trees. And this place is suitable for Yu, and Yu's journey will start from the beginning. How can evil be undisciplined? It is also the second month of Jihai.

2. "Travel Notes on Huangshan Mountain"

Qing Dynasty: Qian Qianyi

The wonders of mountains are springs, clouds, and Pine[1]. The water is more amazing than Bailongtan; the spring is more amazing than hot springs, both of which are located at the foot of the mountain. Taoyuan Stream flows into Tangquan, Rushuiyuan and Baiyun Streams flow into Taohua Stream in the east, and Twenty-four Streams all flow into the foot of the mountain. In the sky of the mountain, water fills its belly, and the water shoots and pours from the belly down. Therefore, there are springs at the foot of the mountain, but there are no springs on the mountain.

When the mountains are very high, thunderstorms are falling, and the clouds gather and come out, and when they return from the journey, they are all in the waist and waist. Every time I see the peaks in Tiandu, clouds grow like ribbons, and I cannot reach their tombs. After a long time, the four sides merged, and the clouds covered the lower part, so the peak was outside the clouds. The clouds covering the sea look as wide as the sea, and suddenly they burst into pieces and disappear like a frightened rabbit. The mountain is high above the clouds, the sky is vast, and the clouds are not attached to it, so it is beautiful.

Above Tang Temple, the mountains are covered with famous straight pine trees, cypress, torreya, cypress, and nan, with vines and sedge, creating a deep shade. Zhi Laoren Peak has many different cliffs and numerous negative rocks. In the past, there were no trees that were not pine trees, and there were no pine trees that were not surprising: some had trunks as big as shins and roots that stretched out for acres; some had roots that were only ten feet long and sparse branches covering the roadside; some followed cliffs to climb ravines because they were as if they were suspended over a cliff. There are those who are crossing the seams, and there are those who collapse like side growth; there are those who are like pillars like feathers; there are those who are straight and straight like dragons; there are those who lie down and get up, then get up and lie down again; there are those who are horizontal and broken, and broken and then horizontal again. who. To the left of Wenshu Monastery, on the back of the ladder, and at the bottom of the mountain, there are pines standing on them, leaning against them and looking up at them, which is particularly strange. On the north cliff of Shixin Peak, a pine was covered by the south cliff, and its branches were used to support it. This is what is called the pine tree. To the west, there is a huge stone screen. A pine tree is about three feet high and one acre wide. Its curved trunk supports the stone cliff and penetrates from top to bottom. The stone is cracked in the middle and is tangled and grabbed. It is called a disturbing dragon pine. The stalagmites and the alchemy platform have outstanding peaks and stones. They stand without branches or ridges. Each stone and pine are like a head with a hairpin or a chariot with a cover. They are scattered into the clouds and look like a shepherd's purse from a distance. They are strange and strange. You can't use famous quotes. Pine has no soil and uses stone as soil. Its body, skin, and trunk are all stone. It nourishes the clouds and rain, kills the frost and snow, stimulates Qiao's vitality, and binds the ancients. It is almost the same as golden ointment, green medicine, and spiritual grass. It is also an extraordinary plant. If you want to cut it and take it, make it into a basin and play with it, isn't it ugly?

Across the ladder to the east, there is a long pine tree, a ground struck by lightning, spanning dozens of feet, with scales and hyenas spreading angrily, and those who pass by will cherish it. Yu Xiao said: "The creator of this drama, bent it backwards and made it last for hundreds of thousands of years. He didn't know how to harvest the fungus, and it became a wonder. The flower sellers of the Wu people picked up the old branches of plum trees and bent them. As a matter of fact, the spring flowers in the vase are the most unique ones to praise each other. Is this a pine tree, and it is also the same as the broken branches of creation? "After a thousand years, there will be someone who smiles at my words."

3. "Night Tour of Chengtian Temple"

Northern Song Dynasty: Su Shi

On the night of October 12, the sixth year of Yuanfeng, I undressed and was about to fall asleep. Entering the house with color, you are happy to set off. Thinking of being happy with nothing, I went to Chengtian Temple to look for Zhang Huaimin. Huai Min also stayed up and walked with each other in the atrium. Under the courtyard, the sky looks like accumulated water, with algae and waterlilies intertwined in the water, covered with bamboo and cypress shadows. What night is there without a moon? Where are there no bamboos or cypresses? But there are few idle people like the two of us.

4. "Watching Snow in the Pavilion in the Heart of the Lake"

Ming Dynasty: Zhang Dai

In December of the fifth year of Chongzhen, Yu lived in the West Lake. For three days of heavy snow, the lake was filled with the sounds of people and birds. The day was fixed. I took a small boat, held my lavender clothes and had a fire, and went to the pavilion in the middle of the lake to watch the snow alone. The rime is foggy, and the sky, clouds, mountains and water are all white. The shadows on the lake are only a trace of the long dike, a small pavilion in the center of the lake, a mustard with the boat in the boat, and two or three grains of people in the boat. (Yuna, 1st work: Yu Na)

Arriving at the pavilion, there were two people spread out on a felt and sitting opposite each other, while a boy was making wine and the stove was boiling. When he saw Yu, he was overjoyed and said, "How can there be more people like this in the lake?" He pulled Yu to drink with him. Yu Qiang drank three large whites and said goodbye. When asked about his surname, he was from Jinling and was visiting here. Before getting off the boat, Zhouzi murmured: "Don't say that you are an idiot, there are even more idiots who are as idiotic as your husband!"

5. "The Story of Little Rock City Mountain"

Tang Dynasty: Liu Zongyuan

From the north of the Xishan Road, crossing Huangmaoling and going down, there are two roads: one goes out to the west, but there is nothing to find; There are piles of stones lying across its walls. On top of it is the shape of a beam and a wooden beam; next to it is a fort, with a door like a door. When you look into the darkness, you throw a small stone into the hole, and you can hear the sound of water in the hole. The sound is very exciting and has lasted for a long time. You can go up to the ring, but you can see far away. Without soil, beautiful trees and beautiful arrows grow, which are strange and strong. Its sparseness and loftiness are similar to those provided by wise men.

Oops! I have doubted whether the Creator has existed for a long time, and the more I think about it, the more I believe it exists. And why is it that he is not a Zhongzhou, but a barbarian, and that he has not been able to sell his skills for thousands of years. It is hard work but useless. If the gods are not suitable for this, then the results will be useless? Or it may be said: "Those who humiliate the virtuous husband in order to comfort them." Or it may be said: "The spirit of his energy is not a great man, but only a thing. Therefore, there are few people and many rocks in the south of Chu." It is the two, and the rest is. Didn't believe it. 2. Find the center of 50 ancient articles...

1. "The Story of Xiaoshitan" "Liuhedong Collection" by Liu Zongyuan of the Tang Dynasty. Center: This article uses scenes to express emotions, implicitly expressing the sadness and sadness that the author cannot resolve after being demoted. Bitter thoughts and feelings.

2. "The Story of the Nuclear Boat" Wei Xuezhen's "New Chronicles of Yuchu" in the late Ming Dynasty (edited by Zhang Chao in the Qing Dynasty) Center: This is an explanatory article that expresses the image, theme, structure, etc. of the Nuclear Boat It reflects the exquisite skills and ingenious conception of the carver, and sincerely praises the superb skills of the folk miniature carving artists. 3. "Huang Sheng's Theory of Borrowing Books" from Yuan Mei's "Collected Works of Xiaocang Shanfang" in the Qing Dynasty. Center: The author discusses Huang Sheng's borrowing of books, puts forward the view that "books cannot be read without borrowing them", and encourages young people to work hard to create conditions for themselves. Study hard.

4. "The Story of Snake Catchers" "Liu Hedong Collection" by Liu Zongyuan of the Tang Dynasty. Center: The article profoundly exposes the story of three generations of the Chiang family who would rather risk their lives to catch snakes than suffer the consequences of harsh rule. It describes the cruelty of excessive taxation in feudal society and reflects the author's sympathy for the suffering of the working people. 5. "The Peach Blossom Spring" by Tao Yuanming of the Eastern Jin Dynasty, "The Collection of Tao Yuanming" Center: It creates a beautiful paradise, reflects the people's aversion to war and the desire to pursue a peaceful life, and expresses the author's dissatisfaction with the political darkness and war-related real society in the late Eastern Jin Dynasty. and longing for an ideal society.

6. "On the War of Cao GUI" Spring and Autumn Period Zuo Qiuming "Zuo Zhuan" Chronicle History Book Center: Only by winning the trust of the people and being good at seizing opportunities can we win the war. 7. "Shi Shi Biao" Zhuge Liang's "Zhuge Liang Collection" during the Three Kingdoms period. Center: ⑴ After persuasion, he mainly inherited the legacy of the late emperor, opened up the way of speech, strictly enforced rewards and punishments, kept close friends and distant friends, and completed the great cause of reviving the Han Dynasty; ⑵ Expressed Zhuge Liang's repayment of the kindness of the late emperor. His sincere feelings and his determination to conquer the Central Plains.

8. "Climbing Mount Tai" "Collected Poems and Essays of Xibaoxuan" by Yao Nai of the Qing Dynasty. Center: It describes the author's experience of climbing Mount Tai and watching the sunrise with his friends under harsh weather conditions on New Year's Eve; depicts The magnificent and majestic scenes on the top of Mount Tai (the magnificent scenery of clearing after snow and the spectacular scene of sunrise) express the author's thoughts and feelings of loving the rivers and mountains of his motherland.

9. "The Theory of Love of the Lotus" by Dunyi of the Song Dynasty, "Zhou Yuan Gong Ji" Center: The full text expresses ambitions through objects and uses lotus as a metaphor for people. Through the description and praise of lotus, it praises the virtue of a gentleman who "comes out of the mud but remains unstained" and expresses the author's feelings. A noble character who does not go along with the secular world and a disdain and disgust for the pursuit of fame and fortune.

10. "Inscription on the Humble House" "Complete Tang Dynasty Essays" by Liu Yuxi of the Tang Dynasty Center: The full text borrows objects to express emotions and express ambitions. Through the description and praise of the humble house, it expresses the author's thoughts and feelings of living in a humble house, living in poverty and enjoying life. It shows the noble integrity of not coveting wealth and not collaborating with the world. 11. "Stone Beasts in the River" Qing Jiyun's "Notes on Yuewei Thatched Cottage" Center: The article uses the search for temple stone beasts that have sunk in the river for many years as a clue, and describes four different searches by monks, lecturers, old river soldiers and others. Methods and approaches tell people the truth: You cannot make subjective judgments based only on what you know.

12. "Bian Que Meets Duke Huan of Cai" Warring States Period Han Fei's "Han Feizi·Yu Lao" Center: This article explains the principle that "concealing a disease and refusing to treat it will definitely bring disaster". Enlightenment: Treat your own shortcomings and mistakes like a disease. You should not hide your illness and avoid medical treatment. Instead, you should accept criticism with an open mind and nip it in the bud.

13. "The Theory of Young China" Modern Liang Qichao's "Collection of the Ice Drinking Room" Central thesis: "There is a young China in my mind." Center: The full text vividly portrays the ideal young China of feudal ancient China Comparison (1) Passionately praises the spirit of young people who dare to reform and innovate; (2) Criticizes passive and conservative ideas; (3) Encourages people to work hard to create a glorious future China; (4) Expresses the author's eagerness for the prosperity of the motherland , and is full of hope for China's future.

14. "The Foolish Old Man Moved the Mountains" Warring States Period Li Yukou "Liezi·Tang Wen" Center: This article is a fable. Through the success of the Foolish Old Man Moves the Mountains, it reflects the great courage and strong perseverance of the working people in ancient my country to transform nature. Enlightenment: Whatever you do, you must be like Yu Gong. You must have lofty goals and work hard on the ground to achieve success.

15. "Two Children Arguing about the Sun" "Lie Zi·Tang Wen" by Li Yukou during the Warring States Period. Center: This article describes two children arguing about when the sun is close to people and when it is far away from people, and the sage Confucius. The story that cannot be answered reflects the working people's spirit of exploring and boldly questioning natural phenomena in ancient my country. Enlightenment: The search for truth should have the spirit of bold questioning and independent thinking.

The universe is infinite, knowledge has no boundaries, and learning has no end. In the process of seeking knowledge, everyone must keep making progress, seek truth from facts, and cannot be complacent.

The understanding of things often leads to different conclusions due to different standards and methods. 16. "Zhou Yafu's Army in Xiliu" is the center of my country's first general history literary masterpiece in the form of "Historical Records" written by Sima Qian of the Western Han Dynasty: This article describes how Emperor Wen of the Han Dynasty went to Bashang, Jimen, and Xiliu to labor the army, and praised Zhou Yafu's devotion to duty and military management. Strict and Ming (military appearance is neat, military discipline is strict, and military etiquette is rigorous).

At the same time, it also wrote the profound righteousness of Emperor Wen of Han Dynasty. 17. "Float Skills" Lin Sihuan, Qing Dynasty, "New Chronicles of Yu Chu: Preface to Qiu Sheng Poems" (edited by Zhang Chao, Qing Dynasty) Center: The full text is about a wonderful and lifelike ventriloquism performance.

Through vivid descriptions, the author records the superb skills of the performers and expresses the exquisiteness of ancient Chinese folk art. 18. "Tang Ju fulfills his mission" Western Han Dynasty Liu Xiang "Warring States Policy" Country style history book Center: After the Qin State destroyed Han and Wei, it attempted to annex Anling with the deceptive method of "making big changes to small things".

So Lord Anling sent Tang Ju as an envoy to Qin, started a diplomatic struggle with the King of Qin, and finally completed the mission outstandingly. Fulfilling the mission refers to completing the mission; humiliation means humiliating and failing.

19. "The Story of Yueyang Tower" "The Collection of Fan Wenzhenggong" by Fan Zhongyan of the Song Dynasty Center: By describing the scenery, it describes the "feelings of viewing things" that the "immigrant poets" felt when they climbed the tower; through discussion, It expresses the author's political ambition and life attitude of "worrying about the world first, and rejoicing after the world's happiness". It is self-encouragement and mutual encouragement with my friend Teng Zijing.

20. "The Oil Seller" "Ouyang Wenzhong Ji·Guitian Lu" by Ouyang Xiu of the Song Dynasty Center: This article is a philosophical short article, which briefly describes Chen Yaozi's archery and details the oil seller drinking oil. These two things vividly illustrate that "Practice makes perfect" and "Practice makes perfect." 3. The central sentence and translation of Chinese classical Chinese in the first and second volumes of eighth grade

The original text of "The Book of Thoughts with Zhu Yuan" is pure in wind and smoke, Tianshan** *Color.

Drifting along the current, one hundred miles from Fuyang to Tonglu, there are strange mountains and unique waters.

The water is all pure and clear. Thousands of feet away, you can see the bottom. There are fish and rocks, and you can see straight away. Xuan (xuān) Miao (miǎo), fighting for heights, thousands of peaks.

The spring water stirs the rocks, making a líng sound; the good birds sing to each other, and their yīng sounds become a rhyme. The cicada (chán) turns a thousand times (zhuàn) without end, and the ape makes a hundred calls without end.

The kite (yuān) flies to the sky and looks up to the peak to rest its mind; the economic affairs (lún) means worldly affairs. If you peek into the valley, you will forget to turn it over. The horizontal ke (kē) is covered, and it is still dim in the daytime (zhou); the sparse strips overlap, and you can sometimes see the sun.

Translation: Wind and Smoke. The sky and the distant mountains were all gone, and I rode the boat along the river, drifting east and west.

From Fuyang County to Tonglu County, there is a distance of one hundred. For miles around, there are strange mountains and rivers that are unique in the world. The water in the river is all turquoise, and the deep water is crystal clear.

You can see no trace of swimming fish or small stones as far as you can see. Obstacles. The rushing water is faster than an arrow, and the fierce waves are like galloping horses.

There are trees growing on the mountains on both sides of the Jiajiang River that make people look chilling[1]; The mountains compete with each other to reach higher and farther away; the mountains compete with each other to reach higher and higher, straight upward, forming countless peaks with spring water rushing against the rocks and sending out clear waves. The sound is gentle and gentle.

Like beautiful birds singing in harmony, the cicadas are chirping for a long time, and the apes are chirping for a long time.

Those who pursue fame and fortune will calm down their desire for fame and fortune when they see (these majestic) peaks; Those who deal with government affairs will be lingering over them when they see (these beautiful valleys). The slanting branches cover it, and even during the day, it is still as dark as at dusk; the sparse branches cover each other, and sometimes the sun can be seen (from between the branches)

Mr. Wuliu. Biography: I don’t know who the gentleman is, and I don’t know his surname. There are five willow trees beside the house, because he is named Yan.

He is quiet and talks little. He likes to read and does not seek to understand anything. , I was so happy that Mr. Wuliu passed on calligraphy [1] and forgot to eat.

He is addicted to wine, and he cannot get it often if his family is poor. I know this from someone who is familiar with me, or I might drink wine and invite him.

If you drink all the time, you will get drunk in the future; when you are drunk, you will retreat, and you will not hesitate to leave or stay. The ring is blocked, not blocking the wind and the sun, the short brown (shùhè) [2] is worn in knots, the basket (dān) is repeatedly empty, and it is like Yan Ruye.

He often writes articles to amuse himself and express his ambition. Forget about gains and losses, and end up doing this.

[3] Praise: Qian Lou's wife said: "Don't worry (qī) about poverty and lowliness, don't worry about (jí) wealth." Is her words like a human being? To compose poems with the title of (xián) wine cup (shāng) to enjoy his ambitions, what about the people who don’t have the Huai clan? The people of Getian clan? Mr. Wuliu didn’t know where he was from, nor his name and surname.

Because there are five willow trees next to the house, I used them as my number. He is quiet, rarely talks, and does not envy wealth and wealth.

I like reading, but I don’t pay too much attention to the words. Whenever I understand the meaning of the book, I am so happy that I forget to eat. He has an alcoholic nature, and his family is poor and often runs out of wine.

Relatives and friends knew about his situation, and sometimes they would serve wine and ask him to drink. He will drink as much as he can as soon as he comes, hoping to get drunk.

As long as I get drunk, I will go home and I will never be reluctant to leave. I will just leave. The simple living room was deserted and could not block the wind and sunshine.

There were many patches on the coarse cloth jacket, and the rice basket and ladle were often empty, but he was at ease. I often write articles to pass the time, and my articles also reveal a little bit about my interests.

He forgot the gains and losses in the world and lived his life like this. Praise: Qian Lou's wife once said: "Don't worry about poverty and low status, and don't be keen on getting rich and serving as an official."

Is this probably referring to people like Mr. Wu Liu? While drinking and reciting poetry, I felt extremely happy for my ambition. He was probably a commoner from the time when there was no Huaishi? Or are they the people under the rule of Ge Tianshi? [4] Horse said: There is Bole in the world, and then there is a thousand-mile horse.

Thousand-mile horses often exist, but Bole does not always exist. Therefore, even though there is a famous horse, it was only (zhǐ) (some textbooks and books use "only"[1]). It was humiliated and died in a stall (lì) at the hands of slaves, and it is not called a thousand-mile horse. also.

A horse that travels a thousand miles can eat a single meal (shí) or eat all the millet (sù) and a stone (dàn). Those who eat (sì) horses don’t know that they can travel thousands of miles and eat (sì).

This is a horse. Although it can run a thousand miles, it is not full of food, lacks strength, and its talent and beauty are not visible. Moreover, if you want to be like an ordinary horse, you cannot get it. An Qiu Can it travel thousands of miles? If the horse is not driven in the right way, if the food is not used to its full potential, if the horse is singing but the meaning is not understood, then it comes to him with the horse in hand and says: "There is no horse in the world!" Woohoo! Is there really no horse evil (yé)? In fact, I really don’t know about horses! (Selected from "The Collection of Mr. Chang Li·Miscellaneous Comments" by Han Yu and Tang Dynasty) or ("Selected Works of Han Yu") There is Bole in the world, and then there will be a thousand-mile horse. A thousand-mile horse often exists, but a Bole does not always exist.

Therefore, even if there is a very expensive horse, it can only suffer humiliation at the hands of servants and die in the stables (like ordinary horses), and cannot be known as a thousand-mile horse. A horse that travels a thousand miles a day sometimes eats a stone of grain for one meal.

The person who feeds the horse does not know how to feed it according to its ability to run thousands of miles a day. (So) Although such a horse has the ability to travel thousands of miles a day, it is not full of food and has insufficient strength. Its talents and good qualities cannot be expressed. If it cannot be the same as an ordinary horse, how can it be expected? How can it travel thousands of miles a day? If you don't drive it according to the method of driving a thousand-mile horse, if you feed it, it won't be able to display its talents. If it barks, you won't understand its meaning.

Holding the whip, he walked up to the horse and said, "There is no horse in the world!" Alas! Is it true that there is no thousand-mile horse? I’m afraid I really don’t know Chollima! [1] Preface to Ma Sheng in Dongyang: I was fond of studying when I was young. The family was poor and had no way to read the book, so every time he borrowed it from a book collector, he would write it down by hand and count the days to return it.

The weather is extremely cold, the inkstone is hard, and the fingers cannot be flexed or extended, so there is no need to be lazy. After recording, I went to see him off, not daring to exceed the appointment.

Therefore, many people spend their spare time reading books, and I have to read all the books. After being crowned, I admire the way of the sages. 4. The central idea and main content of several classical Chinese articles

"Horse Theory": It is based on the metaphor of animals and the theory that horses thousands of miles away do not meet Bole. It is a metaphor that it is difficult for a wise man to meet a wise master, expressing the author's accusation against the dark society. and irony.

"The Story of Little Rock Pond" expresses the author's loneliness and sorrow in a deep and lonely environment.

The author of "The Story of Yueyang Tower" took the opportunity of writing to implicitly and euphemistically advise Teng Zijing to be ambitious, and also expressed his broad mind.

"The Drunkard's Pavilion" expresses the author's noble aspirations of being content with the circumstances and having fun with the people.

"Manjing Travel Notes" expresses the author's yearning for freedom and his wish to continue traveling after official duties through the author's early travels in Manjing, Beijing.

I’m so tired~ I typed it word by word. We just finished learning these things this semester.

Hope this helps! 5. Classical Chinese sentence patterns in "Manjing Travels"

Special sentence patterns in "Manjing Travels"

(1) Inverted sentences:

①A cold light suddenly appears In the box. The object is postpositioned, "Yuxi" is an adverbial, "Out of the box" means "Yu Xie comes out".

Translation: A cold light suddenly flashed out from the mirror box.

②Xiaran among the rocks, grass and trees.

The object is postpositioned, "among the mountains, rocks, grass and trees" is the adverbial of "Xiao Ran", and the normal word order should be "among the mountains, rocks, grass and trees".

Translation: Natural and unrestrained among the rocks, vegetation and trees.

③The people who live in the city don’t know it. The object is placed in front, "Zhi" is the pronoun, which refers to the above-mentioned "Yuan Chun has not begun outside the suburbs," and is the object of "Zhi". In negative sentences, the pronoun "Zhi" is used as the object, and the object is often mentioned before the verb. Form a sentence pattern with the object in front. The normal word order should be "unknown"

Translation: People living in the city don't know this.

(2) Omitted. Sentence:

① On the twenty-second day, when the weather was slightly peaceful, I went out to Dongzhi with a few friends and arrived at Manjing (the subject "I" is omitted, that is, I went out from Dongzhi with a few friends.)

Translation: On the 22nd, the weather was slightly warm, so I went out to Manjing with a few friends.

②The preposition "yu" is omitted after the verb. ", should be "soft-topped cloak", "in the wind" is used as the adverbial of "quilt", and also forms the postposition of the adverbial.)

Translation: The soft willow tips spread out in the wind.

(3) Judgment Sentences:

This is the only official who can't wander around and wander around among mountains, rocks, grass and trees. Determine the signs of sentence structure. )

Translation: I am probably the only person who can enjoy leisurely activities without disturbing official business and lingering among the mountains, rivers and trees without restraint.

6. Excerpt the central transition paragraph of the travel notes

Wonderful transition sentences

1. History is a long river, which encompasses everything in the world and famous people throughout the ages. You and I might as well take it On the previous page, you can trace the wonders and wonders of thousands of years by exploring the boat, and experience the legendary lives of those all-powerful men.

2. Those who have achieved great things in ancient and modern times, both at home and abroad, have always done so in the Gobi. Build a harmonious garden on the beach.

3. Successful people throughout the ages were originally unknown or even tortured, but they did not complain and finally shined through their hard work.

4. Looking at ancient and modern times, both at home and abroad, how many celebrities have written triumphant songs of unity in the long river of life!

5. I have always doubted this, but now looking at history, do I believe it?

6. Open the glittering list of celebrities, and in the vast sea of ??stars, a few stars are explaining this to us.

7. Open the autobiographies of historical celebrities, Which successful person has not worked hard for his ideals?

8. Throughout ancient and modern times, at home and abroad, how many famous people have written triumphant songs of unity in the long river of life!

9. So, I embarked on the road of exploring cooperation, looking for?

10. Turning over the long scroll of history, I looked for?

11. Walking into the long history, we can find that countless successful people have this indispensable spirit.

12. At dusk when the evening breeze rises, following the hazy ancient meaning , turn the page of history, and let your thoughts wander in the river of history.

13. Stroll on the beach of history, picking up successful shells with "win-win" written all over them

14. So I sincerely looked through the yellowed pages and traced the footsteps of my ancestors. The breath of the sages between the lines was still hot and hot. I closed my eyes to carefully feel the bits of wisdom they left behind.

15. Throughout the long corridor of history, countless people have succeeded after training in painful wind and rain.

16. Unveil the mystery of history, fold up the journey, and read the stories full of tears and laughter. Life is a life of pain and suffering 7. Find the central idea and central sentence of "Manjing Travel Notes"

This travel note describes the early spring weather in the North, which can not only convey the spirit of the mountains and rivers, but also convey the spirit of the mountains and rivers. Everywhere is filled with the author's leisurely and fascinating emotions. The author begins with the story about the absence of spring in the city, and then writes about the exploration of spring in the suburbs, and writes layer by layer the alluring scenery of early spring in the suburbs.

And in the end, he concluded: "I know that outside the suburbs, there is no spring before it begins, and those who live in the city don't know it." In response to the cramped situation at the beginning, there is a completely different difference between pain and joy and the abyss of heaven. Farewell expresses the author's rejection of the noisy and mundane city life and his unrestrained feelings of mountains, rivers and vegetation. This free and leisurely feeling is permeated throughout the description of the scene, giving the text a fresh and tranquil pastoral rhythm. The concise line drawings and appropriate metaphors add a lot of poetic charm to the writing.