Good years must be remembered, it is orange. Pay attention to the orange-yellow-orange-green time: it refers to the time when the orange turns yellow and the orange is still green, which refers to the late autumn and early winter of the lunar calendar.
Although the chrysanthemum has withered, there are still indomitable chrysanthemum branches in the cold wind and frost. The author praised the cold tolerance of chrysanthemum with the poem "There are branches of Ao Shuang in the chrysanthemum".
So that later generations often use this poem to compare and appreciate the noble character of an upright person who is awe-inspiring and does not bow to evil forces. Our official politicians should also have such a character.
2. Break up with Xin Jian (Wang Changling, Tang Dynasty) at Furong Inn, enter Wu on a cold rainy night, and see Fujian and loneliness. Friends, if my friends in Luoyang invite me; Just say I'm still Bing Xin Okho, and stick to my faith!
Pay attention to Pingming: Dawn. Chushan: It refers to the mountains around Zhenjiang.
Bing Xin: A clear and pure heart is a metaphor for a clean heart. Hairy pot: a jade pot, which means noble and clean.
Wang Changling's poem, inspired by diligent philosophy, shows the poet's cold feelings when he bid farewell to the guests, and also shows the poet's cheerful mind and strong character. Between the lonely mountain standing in the middle of the river and the scene where Bing Xin was put into the jade pot, there is a kind of intentional or unintentional concern, which naturally reminds people of the poet's lonely, proud and clean image and tells us such a sincere philosophy.
To be an honest official, you must be "a piece of ice in the jade pot", that is, be clean and spotless in your heart and establish noble moral sentiments. 3. Lime Yin (Ming Yuqian) chisels out the deep mountains with a thousand hammers. If the fire burns, it is not afraid of death and stays in the world.
Diligent philosophy enlightens us that noble feelings and tenacious will are not innate. We must resist the temptation of Qian Qian like lime. Only after being tempered, burned with fire and smashed into pieces can we form it, and innocence can remain in the world. 4. Zhu Shi (Zheng Xie in Qing Dynasty) insisted that the green hills were not relaxed, and the roots were broken rocks.
A thousand blows are still strong, and the wind is southeast and northwest. Diligent philosophy enlightens us that noble feelings and tenacious will are not innate. We must resist the temptation of Qian Qian like lime. Only after being tempered, burned with fire and smashed into pieces can we form it, and innocence can remain in the world.
5, Jihai's miscellaneous poems (Qing Palace from Jane) are far away, and the whip refers to the end of the world. I quit my job and go home, just like a flower falling from a branch, but this is not a heartless thing. It can be turned into the soil of spring and can also play a role in nurturing the next generation.
Note (1) Sorrow comes from it: endless sorrow. Departure: refers to leaving Beijing.
2 whip: the poet's whip. East Point: Point to the east.
At that time, the author left Beijing from Guangqumen in the east of Beijing. Dillian's philosophy enlightens that "falling red is not a heartless thing, but turning into spring mud protects flowers more". From the poet's point of view, as an individual, the fallen flower's life is terminated, but when it turns into spring mud, it can protect and nourish new flower branches, and its life will continue in the next generation, embodying new life values, and will eventually give birth to a brilliant spring! All our officialdom politicians should have Gong Zizhen's mind, devote all their selflessness to the society, cultivate pillar talents and cultivate a clean atmosphere, even if they sacrifice themselves, they have no regrets.
6. Untitled (Tang Li Shangyin) Time was long before I met her, but it was longer than after we parted. The east wind started and a hundred flowers blossomed. Silkworms in spring will weave until they die, and candles will drain the wick every night.
In the morning, she saw her hair cloud changing in the mirror, but she bravely faced the cold of the moonlight with her evening song. There are not many roads to Pengshan. Oh, Bluebird, listen! -Give me what she said! .
"Spring silkworms die, night candles burn their wick" is a famous sentence in Li Shangyin's poems, inspired by Dillian's philosophy. How many people are deeply moved by it.
My heart is lovesick, just like a silkworm spinning silk until it dies. Tears of lovesickness, like a wax torch burning itself, will never stop until it burns to ashes.
These two poems were originally written about the suffering of lovesickness and expressed the love that will never die. However, it also provides us with profound enlightenment.
Our people's public servants, as social elites and advanced elements, should spit out the last thread like spring silkworms for the happiness of the people and the progress of society. Should be like a candle, sacrifice yourself to achieve others, life is endless, dedication is endless. 7. Hanju (Zheng Sixiao, Southern Song Dynasty) is full of flowers.
It is better to hold incense in the branches and wait for death than to blow it into the north wind. Note ① Zheng Sixiao:1241-1381,whose name is Yi Weng, was born in Lianjiang, Fujian.
A famous poet in the late Southern Song Dynasty. I am a student of Song Tai.
After the death of Song Dynasty, he lived in seclusion in Suzhou Temple, never being an official, and lived a life of "adherents" like a hermit. 2 not together: not together, not dependent on each other.
Hedge: a sparse fence. Not poor: endless.
4 "rather" sentence: It means that chrysanthemums would rather hold incense and wither on the branches. ⑤ He Zeng: No, no. ..
North wind: cold wind. The meaning here is pun, and it also refers to the brutal forces of the Yuan Dynasty.
Enlightenment of Diligence Philosophy In this poem, chrysanthemums do not bloom at the same time with flowers, which shows their distinctive temperament and style. Although it is "independent hedging", it does not feel lonely, but "interesting and not pitiful".
The reason for this is that it has a noble moral integrity and spiritual realm that would rather "die with incense" than "blow into the north wind". Our politician is in power.
2. What couplets are there about honesty and integrity? 1. The public is aboveboard.
2. Be honest and open, and be what you look like. 3. Be frugal to cultivate one's morality, and be honest to stand.
Never indulge in abstinence, you can get rid of fatigue. 5. Be honest and self-disciplined, and work diligently for the people.
6. The national policy is impartial and the party style is exemplary. 7. obey the law and start with me.
8. The party practices a clean government and the people benefit from it. 9. Honest and clean.
10. Self-esteem, introspection, self-warning, self-motivation. 1 1. Be cautious about power, desire, caution and independence.
12. Be self-disciplined and cultivate the virtue of being an official. 13. A gentleman's way of governing the country is based on self-cultivation.
14. A needle of corruption stings people's hearts. 15. Being honest is the first difficulty.
16. Be determined first and cultivate yourself first. 17. Happiness comes from purity, and troubles come from greed.
18. Jinsong is in danger, showing righteousness and personality. 19. Don't relax, just look at it.
20. Greed will make you black, and honesty will make you comfortable. 2 1. Greed and loss go hand in hand, and greed leads to loss.
23. Heart is clear, ambition is great, turbidity is short of breath. 24. Fame is more important than Mount Tai, and greed is lighter than a feather.
25. Disasters make many a mickle, and wisdom and courage are trapped in drowning. 26. If you live in a high temple, you will worry about the people, and if you are far away, you will worry about your husband.
27. It is better to go home and sell sweet potatoes than to be an official. 28. I arrived in Ren Rong when I was poor and had no official days.
29. What is the need to help the world? Learning should not be wasted by the people. 30. Birds in the sky died of gluttony, and fish in the water died of bait.
3 1. To win everyone's love before death is naturally not called breeze. 32. EMI prospers in good faith, and the foundation of future generations wins the hearts of the people.
33. drizzle wets clothes, and a little selfishness ruins honor. 34. Take history as a mirror to know the rise and fall, and take people as a mirror to know the gains and losses.
35. Worry about the world first, and enjoy it later. 36. You should be rich and virtuous, not so poor as to scrimp and save.
37. Serve your country honestly and don't be ashamed of taking bribes. 38. Thrift is the foundation of honesty and luxury is the source of greed.
Be careful. 39. Work style should be simple, work should be solid, and tasks should be implemented.
40. The grass peak is not majestic, and the pine valley is noble and clean. 4 1. It is upright and does not command; His body is not straight, although he disobeys.
42. Governing by virtue, such as Beichen, is home to the stars. 43. If you deceive others, don't deceive yourself. If you are negative to the people, why should you bear it?
44. It is not difficult to be frank and clear, but it is the easiest to see the truth. 45. Those who meet the situation will be absolutely inclined, and those who meet the benefits will be poor and scattered.
46. A drop in the ocean is my pleasure; A penny is the essence of the people. 47. Greed is like fire, and without system, it will start a prairie fire; Like water, it would be terrible not to stop it.
48. Right and wrong are better than learning, honor comes from party spirit, and corruption stops at righteousness. 49. People's hearts are like scales to measure who is light and who is heavy, and public opinion is like a mirror to reflect who is greedy and who is cheap.
50. If the director is shooting a real book, it is dense; Love the people like children. 5 1. The early protection is easier than the late protection.
It is difficult to raise morality for a hundred years, but it is easy to lose morality in one day. 52. Flattery can only be realized before death, and only by taking the right path can you go down in history.
53. There must be passion, impartiality, diligence and no selfishness in life. 54. People will be greedy if they don't see the harm; A fish will die if it can't see its hook.
55. Rooted in soil, monsoon rains knows four things. Love the people, see the truth, and offer sincerity.
56. Being honest in politics will show future generations that once you are greedy for money, you will be ashamed in your life. 57. Learn to enlighten the mind, learn to purify the mind, learn to cultivate sentiment, and learn to sublimate the realm.
58. Prosperity is neither arrogant nor impetuous, nor integrity, and prosperity is not diligent and honest. 59. Be lenient, and the people will get more benefits; Take a penny, you are worthless.
60. You don't know the true taste of this world until you have tasted the ups and downs, and you will never forget this life. 6 1 don't insult his ambition, don't insult his body.
62. Wealth can't be lewd, poverty can't be moved, and power can't be bent. 63. If you are poor, you will be immune to it, and if you are good, you will help the world.
3. About the history of incorruptible ancient poetry (Tang Li Shangyin) Looking at the sages and aristocratic families, it became frugal and extravagant.
Why should amber be used as a pillow, and the real pearl is a car? If you don't meet Qinghai horse, it's hard to pull out the snake in Shushan. Several people sang songs in the south in advance, and finally Cangwu cried for Cui Hua.
Throughout the past, success comes from thrift, and extravagance and waste will eventually lead to the ruin of the country. Educate people to stay away from luxury, be thrifty and simple, and families and countries will prosper forever.
The poet chose a brand-new perspective to examine the rise and fall of history. While criticizing the extravagance and stupidity of the emperor, he also expressed his regret and condolences for the ultimate failure of the current Emperor Wenzong in governing the country. His regret is permeated with inexplicable confusion and contains unprecedented doubts about the law of historical rise and fall. "Ode to an Epic" represents the poet's thinking and confusion in this respect: "Reviewing the sages and their families has become a result of thrift and luxury.
Why do you need amber for pillows and pearls for cars? If you don't meet Qinghai horse, it's hard to pull out the snake in Shushan. Several people sang songs in the south in advance, and finally Cangwu cried for Cui Hua. "
Although this poem mainly expresses the feelings of mourning for literate Sect, we can also interpret its rich connotation from multiple levels. From the deep sadness revealed in this work, we can also read the author's deep incomprehension of the failure of the literary school to be diligent and moral, and his doubts about the historical law of "frugality and extravagance".
Although the poet can't understand his own confusion, this kind of thinking and questioning itself is a new breakthrough in the historical vision of chanting poems; The poet's helpless lament also enlightens us that the German-style political culture, which simply makes a causal connection between morality and rise and fall, has a blind spot in concept. Poetry in Beijing (money) spreads mushrooms and incense, which is harmful to the people.
The breeze swept through the air with two sleeves so as not to interfere with Yamaraja's brief conversation. The main idea of this poem is that mushrooms, handkerchiefs and incense are for people. If officials take it to please their superiors, it will bring difficulties to people's daily needs; Being an innocent Beijing official won't make people poke their spine.
Yu Qian also wrote this sentence as a horizontal plaque and hung it on his doorstep to show that he was not moved by Li Lu. However, his colleagues don't think he is modest and honest, but that he broke the official rules and had "ulterior motives".
Yu Qian turned a deaf ear to this, still did not go with the flow, and his words and deeds were consistent. Since then, the story of Yu Qian going to Beijing empty-handed has been widely circulated, and "clean hands" has also been extended to be synonymous with "honest officials".
Qi Bi (Bao Zheng, Song Dynasty) in Duanzhou County, Shu Province, purifies the soul as the foundation, and the right path is the body plan. Show dry eventually becomes a building, fine steel don't make a hook.
The warehouse is full of mice and birds, and the grass is full of foxes and rabbits. There are lessons in history, so don't be ashamed.
Moral: This poem fully shows Bao Zheng's moral principles of political integrity and honesty, and also shows his determination to be a pillar of the country and benefit the people. Bao Gong was not only strict with himself, but also formulated a "family precept" to warn future generations to be incorruptible forever.
This family motto says: "Those who have committed the crime of abuse by officials in later generations shall not be released to their own homes;" After his death, he should not be buried in a big coffin. If you don't follow my wishes, you are not my descendant.
Yang Gong published The Story of the Stone, which stood on the east wall of the first house, in order to give a letter to future generations. "This family precept is really unique and strict.
According to historical records, Bao Zheng's descendants, such as his son Bao Mian and his grandson Bao Yongnian, have always abided by family precepts and are honest and upright, which is praised by the world. Bao Zheng's integrity, when his son Bao Mao arrived, further promoted Bao Gong's integrity wherever he went. He deeply observes people's feelings, promotes advantages and eliminates disadvantages, and does good for the people.
For example, when he knew Duanzhou, he found that the people were sick because of drinking river water, so he mobilized the masses and drilled seven wells in Duanzhou City. People switched to drinking well water, and their health was greatly improved.
Bao Gong's impartiality, wit, integrity and incorruptibility in handling cases are admired by the world, and I admire him for his dedication after his death. He is an honest official, and his spirit and quality of loving the people will always be praised by the world! The epigrams about the ancient motto of clean government are: [Qing]' s "Xi Lu Wai Ji?" Bing Yan: Palace, winning streak.
An official who is dedicated to the public and acts impartially will have a clear mind and bright eyes; Honest officials will establish prestige. The Analects of Confucius? Establishing people: being rich and expensive is what people want.
If you don't get it by its way, you won't live there. People all want wealth, high officials and titles.
But for moral people, if they come from the wrong path, don't want them. The Analects of Confucius? Luz: He is honest and doesn't give orders. His body is not straight, although he disobeys.
If an official is honest, even if he doesn't give orders, the people will do well; If they are greedy and evil, how can the people follow? [Tang] Li Shangyin's "Ode to the Epic": Looking at the sages of the past, it became frugal and extravagant.
Looking at the experience and lessons of sages governing the country in the past dynasties, success is due to diligence and thrift, and failure is due to luxury. [Song] Bao Zheng's "Don't be embarrassed": sincere people, the people's table is also; Greedy people are thieves of the people.
Honest officials are role models for the people; Corrupt officials are thieves of the people. [Song] Yue Fei: Civil servants don't love money, military officers don't hesitate to die, and the world is peaceful.
Civil servants are honest and clean, and military commanders swear to serve the country, so that the country can be peaceful. [Song] Zhu: There is no greed in the world, and several people have missed their lives here.
Nothing in the world is more sinister than greed. Many people miss their lives because of greed. [Song] Preface to Ouyang Xiu's Biography of Shi Lingguan in the Five Dynasties: Worry can rejuvenate the country, and leisure can die.
Worry can make the country rich and strong; Blindly coveting comfort and pleasure will ruin yourself. In addition, there are: The following is a brief analysis of ancient "anti-corruption poems".
One is Yong Lian. Since ancient times, honesty, as a kind of morality and conduct, has been deeply expected and sung by people.
Song Dynasty ballad "Xiangyang People's Song": "Ye Guanghua, Fenggucheng; Clear as water, flat as balance. " Ye Kangzhi, the magistrate of Guanghua County, and Ji Feng, the magistrate of Gucheng County, are good at good governance, so the people take the images of "water" and "balance" to praise their integrity and honesty; Feng Menglong, a writer in the Ming Dynasty, once wrote: "Officials only obey the law, and officials don't love money; The strong men put their hands together and the people slept. "
It also profoundly reflects the people's desire for clean politics and living and working in peace and contentment. The second is greed.
"Greed" is the antonym of "sincerity", which has always been shameful. There is a poem in the Ming Dynasty: "Come like a hound, go like the wind, collect.
4. 1 What are the ancient poems and sentences that express honesty? Don't be afraid of being smashed to pieces, but leave innocence in the world. (money)
Don't praise the good color, just fill the air with dried Kun. (Wang Yuan Mian)
3. Honest people are people; Greedy people are thieves of the people. (Song Bao Zheng)
4. Sipa mushroom and incense are harmful to people. Keep my sleeves clean, lest Lv Yan talk short. (money)
5. It is upright and does not command; His body is not straight, although he can't do it. (Confucius)
6. Out of the mud, not stained, bright but not demon. (Song. Zhou Dunyi)
7. Three years is like a thorn, drinking water and eating leaves. Only go to Tianzhu Mountain to get two stones. It's worth a thousand dollars, and nothing hurts the innocent. (Don Bai Juyi)
8. Turn turbidity into clarity, get rid of greed and establish honesty. (Tang Liu Zongyuan)
9. If it's not mine, I don't want it. (stone)
10. Take wealth as grass and treasure as treasure. (Western Han Dynasty. Liu Xiang)
5. What poems of Wang Changling express his honesty? If relatives and friends in Luoyang ask about me, please tell them: My heart is as elegant and pure as ice in a jade pot.
As early as the Six Dynasties and the Song Dynasty, Bao Zhao, a poet, used the words "jade pot to clear ice" and "singing with white heads" to describe the noble and innocent character. Since Yao Chong, the prime minister of Kaiyuan, wrote Curse of Curse, poets in the prosperous Tang Dynasty, such as Wang Wei, Cui Hao and Li Bai, encouraged themselves by curling, praising the aboveboard curling. The message that Wang Changling gradually brought to relatives and friends in Luoyang was not the usual peaceful bamboo newspaper, but conveyed his belief that he was still honest and clean, which was of great significance.
The poet's self-description here is based on the true understanding and trust between him and his relatives and friends in Luoyang. This is by no means a confession of whitewashing slander, but a boast of despising slander. Therefore, the poet holds a bright and clean ice heart from the flawless empty jade pot to comfort his friends, which can express his deep affection for Luoyang relatives and friends better than any words of acacia.