There is such a passage in Wang Guowei's "The Thorn on Earth": "Poets must be inside and outside the universe. If it is involved, you can write it. Outside it, we can see it. Into it, so there is life. Beyond it, it is high. "
From this passage, we can not only see the unique writing style of the master of Chinese studies, but also realize the profound wisdom of life: only by doing things can people be invincible.
The so-called "into" is what we often say "into". We should devote ourselves to doing things, so as to ensure our determination to complete things and the efficiency of doing things. Floating on the surface is the deadly enemy of success. The result of a little taste is that we are like the mole in the fable, knowing everything, but we can't do anything well after all.
There is a story that is familiar to everyone. It is said that Rodin almost locked Zweig, a guest, in the studio when he was working. From this incident, it is not difficult to see Rodin's devotion to his work. He threw himself into his work and forgot the whole world. Later, Zweig recalled that he learned more in Rodin's studio that day than in school. This "introductory" realm is as important as knowledge. Throughout the ages, all successful people have the determination to "enter". "Jin" is 18 cylinder ink written by Wang Xizhi, "Jin" is Xuanzang's trip to learn from the scriptures by Wan Li, and "Jin" is dozens of sacks of manuscript paper calculated by Chen Jingrun. With the introduction, everything can be successful.
Of course, the "in" here does not mean foolhardy, but should be coordinated with the "out".
There is a saying in Su Shi's Xilin Wall Title: "I don't know the true face of Lushan Mountain, but toward which corner of the mountain." This poem best illustrates the necessity of "going out". Subjective consciousness plays a leading role in our work, and no one can guarantee that there are no mistakes in people's thinking. Xunzi said, "A wise man loses when he worries." . When we make mistakes, if we can't correct them in time, we may go astray. When I wake up, I can only sigh "one small step, a lasting regret". Therefore, it is very important to do things as a person, jump out of the subjective circle and look at yourself from the perspective of a bystander, so as to make fewer mistakes.
The British mathematician Dovanville spent more than 30 years calculating the value of pi to more than 800 decimal places. However, later generations found that he made a mistake when he was ranked 300 th, which means that his efforts for the next 20 years were in vain. Science admits of no carelessness. If Dofanville can often and objectively review his own steps and data in the course of his work, he may not leave this regret. Science is like this, so is life? I often hear people regret what they did wrong and what they shouldn't do. You know, no amount of regret afterwards will help. We should learn from doing things and have a better understanding of the meaning of "going out".
Some people say that we cannot determine the length of life, but we can increase its depth; We can't change the quantity of life, but we can improve its quality. We should grasp "in" and "out", use "in" to increase the depth of life, use "out" to improve the quality of life, and create a successful life between in and out.
Looking at the title of the article from the perspective of a successful life, Wang Guowei, a master of Chinese studies, has aroused deep thinking about life and realized a kind of life wisdom: only by doing things and showing one's ability can one be in an invincible position and express one's views tactfully. Then, closely following the central argument, it discusses from two aspects: "in" and "out", among which Wang Yang is arrogant. Or quote, or give examples, or positive and negative arguments, or hypothetical reasoning, the arguments are sufficient and convincing. Although it is reasoning, language is extremely magnetic; The use of various rhetorical devices such as comparison, quotation and parallelism makes the article brilliant.
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go in and out
Su Dongpo's poems: Seen from the side of the mountain, the heights of the peaks vary. I don't know the true face of Lushan Mountain, but I am only on this mountain. These mountains are tall and diverse. Because you are in the mountains, it is difficult to know the whole picture of the mountains. There is also a story about a blind man touching an elephant. A group of blind people touch an elephant together. Because they touch different parts, they say elephants are different shapes. The reason why we can't see the whole mountain and the whole image is only because we are limited and can't jump out.
They all go out and walk in.
I want to do something useful, so I held the "Love 1000 Action" in the community. I want to hold a lecture on 1000 free compulsory education. There were six parents in the first game, five in the second game, and I arrived at the scene on time in the third game. No one was there, only I sat there quietly. I don't know what to think, what to think. It was then that I thought about going out and coming in. When I want to understand, I feel very relieved. Because, at that moment, if I keep asking "why is this" or "what should I do", I think what I get is nothing more than confusion, which will make me desperate. But what I thought at that time was that everything that happened at that moment, no matter what, was just a moment in the long river of life. For this short moment, there is no need for great joy, let alone great sorrow.
Once, I talked to a friend about Buddhism-he knows a lot about Buddhism. I said I have a question, that is, why do you believe in Buddhism? He said it was to get rid of the pain in the world, and I said I was not in pain. He said it was to escape death. I said, death is pure nature, it comes and goes naturally. There's nothing to escape. He said it was for the afterlife. I said we should cherish this life. Why consider the afterlife? My friend smiled.
In fact, I am not unable to extricate myself from the pain, and I am not afraid of death. However, when I think about how short 80 years of life is compared with 5 billion years of life on earth, how small people are compared with everything. When we look back, isn't everything a moment? Pain will not last forever, nor will happiness last forever. At that time, both pain and pain will fade away with the passage of time. Life is like a dream, why care too much.
There must be a reason why Buddhism has been circulating for so long. In fact, practicing Buddhism can free people from pain, and there is nothing wrong with being free from death. This is to teach people to learn, which is called "crossing" in Buddhism. If the Buddha does not cross, everyone will cross. A person who practices Buddhism or is advanced in Buddhism is nothing more than standing at a height that ordinary people can't reach, and then telling you what he sees. If you don't like what you see, hear and feel at the moment, if you like and believe what that person tells you, you can go and you will enter another realm.
The word "out" means that two mountains overlap, one is high and the other two are out. Out, that is, stand high and see far. The word "Ren" bends downward into the word "Ru". Bow down, the so-called entry, is humility, tolerance, tolerance. This is the way of life. The trouble in the world is whether it can get out or get in.
We always have this kind of thing. Some psychiatrists, in the process of long-term treatment of mental patients, gradually become depressed and even commit suicide. This is the ability to get in and out. They are still locked in things and can't jump out. Lu Xun said in the preface to "Scream": "An iron house will be destroyed if there are absolutely no windows. There are many people sleeping in it, and they will suffocate soon. However, when they went from lethargy to death, they did not feel the sadness of death. Now you are shouting, you have awakened several sober people, and you have made this unfortunate minority suffer irreparable dying pain. Do you think you deserve them? " This is the question of going out and going in. Sleeping people can be called in. They live in a dream world. The first person who wakes up, as opposed to the person who falls asleep, is called making a decision. People who come out from here, if they feel confused and powerless about reality, will enter another life and cannot extricate themselves.
In fact, Lu Xun told the story of this iron house, and he himself was troubled by hopelessness and couldn't get out. What limited him was an iron house that was "absolutely windowless and impenetrable". In fact, there is no such house. But Lu Xun came out after all. "However, since several people are up, you can't say that there is no hope to destroy this iron house." This hope is the door out.
However, there are also some people who came out of the suffering world for the first time, so he saw many suffering people. He wanted to help them, but he felt powerless, so he unconsciously entered another bitter world. This is the first person to wake up in the iron house that Lu Xun said. Wake up those who are asleep. No, it's not. Lu Xun still has hope. I hope several people will get together and tear down this iron house. People who have no hope will only die.
While writing this, I was thinking, what would I do if I were the one who woke up early from the iron house? I think death is also a possibility. Death is also an output, but it is the most thorough output. And sooner or later, someone will leave this world. What does it matter if they are a little earlier and a little later? But I prefer to live. I have created such a unique life in the long river of 5 billion years. I want to see what will happen if I stay here. So, I will try my best to find the exit. If I find it, maybe I will go out alone. Maybe I'll wake those people up and take them with me. If I can't find it, I'll lie down and sleep and look for it when I wake up. As for the sleeping people, it is not necessarily a bad thing to let them live in their dreams forever. Maybe some of them will suddenly wake up. This awakened person may look for an exit with me. Maybe he will die of despair. Maybe he will make a hullabaloo about and wake the others. Then maybe everyone will tear down the house together. Maybe this is a mess. Whatever it is, it's natural. Time will record all this and erase it.
What I want to do is to calm myself, be happy and work hard at that moment.
Going out and going in is like a seesaw It's fun to go up and down. If you don't move, you will be dead. Life is also about going out and entering. If you can go out and enter, you can be wonderful.
However, how many people can really get in and out of life? There are many people who are stubborn. The so-called mystery is that they can get in but not out.
Just like people and things. It's easy to know people, but difficult to know friends. Eyes grow on the face, so many people see them, but they can't see themselves clearly. However, look at yourself not with your eyes, but with your heart. Look at yourself with a peaceful mind. Peace can make you wise, quiet and far-reaching. Look at others and think hard. The purpose of going in is to go out.
Understanding is a kind of wisdom.