When you reach the Western Heaven, you have reached a better level of practice and can accept Mahayana Buddhism. In the end, Buddhism is a non-dual method. Good and evil, right and wrong, and whether they are superior or inferior are all relatively established dualistic methods. The Buddha realizes that it is not a lofty god, but the nature of spiritual awareness that every living being possesses. This nature Intangible and formless, there are thousands of Dharma doors that can give rise to all good and evil, right and wrong. The laws in the world are all interpretations of Buddha nature. Taking bribes is also a Dharma. The purpose here is to let masters and disciples understand that all Dharmas are Buddha Dharma. Buddha has no fixed method, the key is how to deal with it harmoniously and turn evil into good. If you are attached to the Dharma and think that this is right and that is wrong, you are still in the realm of a junior apprentice. Therefore, the Sixth Patriarch of Zen Buddhism has a famous saying: Buddhism is in the world and is inseparable from worldly enlightenment. Looking for Bodhi after leaving this world is like looking for a rabbit's horn. Those who practice detached from the world are Hinayana people escaping from reality. When you reach the Mahayana, you must join the world. You must participate in the world's laws, do things like an ordinary person, and achieve perfection without hindrance is true practice. Therefore, there is this passage in the Sutra of Perfect Enlightenment: "Good man, all obstacles are the ultimate enlightenment. Gaining and losing thoughts are nothing but liberation. The establishment of dharma and the destruction of dharma are all called Nirvana. Wisdom, ignorance and doubt are all Prajna. They are all achieved by Bodhisattvas outside. The Dharma is the same as Bodhi, the truth of ignorance, the same realm, all the precepts, concentration, wisdom and lust, anger and delusion. They are all the Brahma life. The land of all living beings has the same dharma nature. Hells and heavens are all pure lands. They have nature and no nature. Together they become the Buddha's way. All troubles are eliminated. , finally liberated, the sea of ??wisdom in the Dharma Realm illuminates all appearances like empty space, and this is called the Tathagata, following the enlightened nature. "This paragraph clearly points out that all dharma is the interpretation of Buddha-nature. Practitioners must not be kidnapped by phenomena, always take Buddha-nature as their refuge, and generate corresponding remedies from Buddha-nature, so as to achieve harmony and unhindered harmony. Perfect.