2. Moral: This story is about a poor man with backbone, who would rather starve to death than accept "food from nowhere", indicating that people have backbone and cannot bow and scrape to others just because of a little food.
3. Revelation: Personal respect is more important than life. You should be a man with backbone and dignity. Never condescend to accept charity from others, even if you sacrifice your own interests or even your life, never do anything that is insulting to your character and ambition.
Between human spirit and body, between spiritual pursuit and material pursuit, between human dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse and a devil incarnate. The reason why people are people, not walking dead, is probably the difference here.
Source: The Book of Rites under Tan Gong by Dai Sheng in the Western Han Dynasty?
Original: hunger, eating is the way, and eating is hunger. If you are hungry, please come, and trade will come hastily. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat. " Looking up at it, he said, "Give me the only food I don't eat so that I can do it." So thank you; Death without food. Hearing this, Ceng Zi said, "Micro-harmony? You can also go, and your thanks are edible. "
During the Spring and Autumn Period, a severe famine occurred in Qi. Qian ao, a noble, wants to be kind. He put the food on the road and prepared to give it to the hungry people.
A hungry man covered his face with sleeves and dragged his shoes, and came over in a daze. Qian ao, with a dish in his left hand and soup in his right, shouted to him, "hello!" Come and eat! " The man stared at Qian ao with wide eyes and said, "I'm so hungry because I don't eat food that insults my dignity."
Qian ao went up to apologize to him, but he still refused to eat and eventually starved to death. Ceng Zi said, "I'm afraid it's not necessary! When Qian ao is rude, of course he can refuse, but after apologizing, he can still eat. "
Extended data:
Dade, a scholar in the Han Dynasty, simplified 130 articles collected by Liu Xiang in the early Han Dynasty and got 85 articles, which were called "Dade Li Ji" in history. Later, his nephew Dai Sheng simplified and deleted Dai Dai Li Ji and got 46 articles. Together with Yue Ling, Tang Mingwei and Yue Ji, it was a * * * 46 articles.
The Book of Rites was scattered in most periods of Sui and Tang Dynasties, and only 39 books have been handed down from generation to generation. The Book of Rites of Dai Xiao has become a popular book of rites in the contemporary era.
The Book of Rites is a compilation of Confucian academic papers in the pre-Qin period, not written by one person at a time. It contains the works of various schools from Confucius to Mencius and Xunzi, all of which are works of Confucius after his seventies, and the contents are quite complicated.
Most of them were written in the Spring and Autumn Period and the Warring States Period. Most of the basic contents reflected in the article are the pre-Qin ancient system, in which some of Confucius' remarks or his disciples' expressions of the true meaning of Confucius' thoughts are recorded. Even though some chapters were written by Confucian scholars in the Qin and Han Dynasties, their basic contents are also memories of the pre-Qin ancient system, the ancient etiquette contained in the book and the contents of social life scenes at that time.
In addition, the Book of Rites has special chapters from the general plan of governing the country to the family law. These chapters embody the principles and spirit of patriarchal clan system everywhere.
Baidu Encyclopedia-Don't eat the food you eat.