Question 1: What does one yuan mean? Where did it come from? The monism of mind and matter mentioned here is neither the unity of mind and matter, that is, mind and matter are two different things. What's wrong with the cloud? Heart and shape are different. What is a cloud? The essence of things is empty. What is a dollar cloud? Know what's going on, and realize it from the heart. It is called heart because it has the ability to distinguish, understand and think. The heart has no form at all. According to its function, it is settled. Everything in the external world depends on the heart. Without the heart of all beings, the existence of the outside world cannot be established. The mind stands by and observes the environment. If you leave the physical environment, you will lose the basis of discrimination, understanding and thinking, which is indescribable. Heart can be divided into pure heart and mixed heart. Miscellaneous mind is an eight-knowledge mind, which is tainted. A pure heart, free from pollution, is pure. The tangible external environment and the intangible heart are inseparable, so they are unified in one yuan. What's wrong with the cloud? Because this is based on a famous saying, it is not a two-one as people usually say, but an excessive one, so it is named Yuan.

Question 2: What do you mean by "wholeheartedly"? What are synonyms? What is the antonym? What are the similar expressions? The monism of mind and matter is a Chinese word. The explanation is that heart refers to the heart of all sentient beings with spiritual awareness, which is incredible for a while and has all kinds of methods.

No synonyms and antonyms were found.

Question 3: Buddhism talks about "universal idealism", why does it finally talk about "the unity of mind and matter"? Idealism means that everything comes from the heart, and monism of mind and matter means that the heart is the thing and the thing is the heart. The essence of these two views is the same meaning, that is, without light and brain electrons that can accept light, the world cannot present itself, at least not what we know now. Heart and things are inseparable. Practicing dharma is the way to cultivate the mind and view things. Only by seeing a different world can the world show its true colors, otherwise what we see will always be an illusion. In fact, nothing can be accurately defined until now, so we still don't know what it is. Only scientists try their best to see it over and over again and find more puzzles over and over again (quantum mechanics). Or why is it so difficult to separate the heart from the thing? The most important thing is not to see the real heart, or to say that there is nothing to shape the heart. Do we really know anything?

Question 4: Is there any contradiction between "wholeheartedly" and fortune telling? The landlord knows a lot. You can look at Nan's two books, The Book of Changes and Miscellanies of the Book of Changes, which say that the mind and things are one yuan, and the good ones are not divined.

Personally, I want to talk about my views on divination and fortune telling. The accuracy of divination is related to the intelligence of fortune tellers. Shao Kangjie, the master of the Book of Changes, died in middle age. How did he die? He racked his brains. The Book of Changes is a university problem. If it must be superstition, that would be great. I ching can predict good luck, bad luck, regret and meanness. When you make a fortune, you are complacent and complacent. When I tell you that you are rich and prosperous, you just sit on the mountain and drink all day. Then this good luck, rich life, is the beginning of bad luck. If you have bad luck, but you still don't give up and persevere, that is the beginning of good luck.

Virtue is the most important thing in life. Only one of the sixty-four hexagrams can be said to be good, and that is modest hexagrams. The same is true in life. People can be modest and put themselves very low, so as to really avoid misfortune.

The monism of mind and matter is great wisdom, the Zen of Buddhism, the Tao of Taoism and the God of Catholicism. I don't know if the landlord borrowed a noun or came up with it himself, but judging from the question you asked, I don't know much about the monism of mind and matter.