Don't stick to a model and leave behind talents. The last sentence of "drop talents without sticking to one pattern" is

Sea miscellaneous poems

gong zizhen

Kyushu is furious.

It's a pity that a thousand horses can't walk.

I suggest that god stand up again,

Don't stick to a model and leave behind talents.

[Notes]

1. This is the 220th poem in Qian Hai Zashi. Kyushu: China.

2. Angry: a lively situation.

3. rely on (sh): rely on.

4. hey (y and n): dumb. Wanma Qi Qi: Metaphorically speaking, the social and political situation is lifeless. After all, after all

5. Providence: The Creator. Heavy: Come again. Cheer up: Cheer up.

6. Health: Birth.

[explanation]

The sentence "It's a pity that thousands of troops and horses are struggling" profoundly shows Gong Zizhen's dissatisfaction with the lifeless social situation in the late Qing Dynasty, so he enthusiastically calls for social change, thinking that the bigger the change, the better, and it will be as big as the earth-shattering spring thunder. He also believes that the most important factor in implementing social change is talent, so he enthusiastically appeals: Heaven forbid! Please cheer up and give us all kinds of talents.

What does the famous saying' I advise God to stand up again and drop talents without sticking to one pattern' mean? I implore the old man to cheer up.

Gong Zizhen, the poem of the sea, is angry in Kyushu, and the sorrow of the study of maxima. I advise god to regain his spirit and not stick to one pattern to drop his talents. Only the stormy power can make the land of China full of vitality, but it is sad for the government and the opposition to remain silent after all. I advise God to restore his spirit, don't stick to certain specifications, and be more talented. Enjoy this song. * * * is divided into three levels: the first level, which describes the silent and lifeless real society in which thousands of troops scream and the ruling and opposition parties are silent. On the second level, the author points out that to change this dull and decadent view, we must rely on the great power like a storm. For example, we must undergo great social changes to make China full of vitality. On the third level, the author believes that such power comes from talents.

I suggest that God stand up again, let go of his talents and don't stick to a pattern.

To annotate ...

Gong Zizhen (1792— 184 1), formerly known as Gong Zuo, was born in Renhe, Zhejiang.

Kyushu: China was divided into Kyushu in ancient times, so it was called China instead of Kyushu.

Anger: a lively situation.

Rely on.

Wind and thunder: Fengshen and Raytheon. Metaphor is the power to change society.

Wan Ma Qiqi: Metaphorically, the social and political situation at that time was lifeless, and all vitality was stifled. Oh, dumb, silent. After all, after all

God: God, the Creator.

Cheer up: Cheer up and work hard.

Not sticking to one pattern: not sticking to the rules. Be restrained and rigid. Grid, rules.

Life: life, out.

translate

Only the great power like a storm can make the land of China full of vitality, but it is a kind of sorrow for the rulers and the opposition to keep their mouths shut. I advised the Jade Emperor to cheer up again, not to be bound by old conventions and produce all kinds of talents.

Make an appreciative comment

In the 19th year of Daoguang (183 1 year), Gong Zizhen resigned and went back to his hometown to meet his wife and children in the north. On the way to the north and south, he felt the suppression and restraint of talents by the Qing court, and wrote 3 15 poems to express his strong desire to change society. In this quatrain, the poet lamented the situation that the thought of stifling vitality and suffocating in the late Qing Dynasty led to a great loss of life. At the same time, he also shouted: If we want to revitalize the country and save the nation, we need a large number of people with lofty ideals who are determined to reform. This excellent political poem is one of them.

"Kyushu's vitality depends on wind and thunder, and thousands of horses study sadly", telling people that if we want to make the land of China full of vitality, we must rely on wind and thunder to sweep away all stale things, and the poet here implies that China must undergo magnificent social changes in order to make it full of vitality. However, no one in the whole ruling and opposition party dares to speak out, and the lifeless real society is really sad. "I advise God to shake the horn again and drop talents without sticking to one pattern." The author believes that the great power to destroy all decadent forces that hinder social development comes from talents, and what the court should do is to recommend talents in an exceptional way. Only in this way can there be hope for China. In fact, images such as "Kyushu", "Wind and Thunder", "Wanma" and "Paradise" are used in the poem, which expresses the poet's strong desire to reform real politics in a pun rhetorical way.

In the poet's view, China at that time was lifeless and lifeless. Only such revolutionary forces as strong winds, heavy rains and thunder and lightning can bring hope to China. The poet hopes that the supreme ruler can regain his spirits, break the old rules and customs, and make all kinds of talents emerge in the world to meet China's new life. * * * surging, magnificent, thought-provoking and inspiring.

However, there is also a limitation in his poems, that is, the poet still places his hope of changing society on "God" and on the stale and conservative court. This is not desirable.

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Generally speaking, it is to break the old rules and regulations and let all kinds of talents make their mark in the world.

What's the first sentence before you drop a talent?

Only the great explosive power of lightning can make the land of China exude vitality, but the social and political situation is not angry, but a kind of sadness.

I advise God to cheer up and not stick to certain norms to belittle more people. Note 1. This is the 220th poem in Sea Miscellaneous Poems.

Kyushu: China. 2. Angry: a lively situation.

3. Stone: Shit. 4. hey (y and n): dumb.

Wanma Qi Qi: Metaphorically speaking, the social and political situation is lifeless. After all, after all

5. Providence: The Creator. Heavy: Come again.

Cheer up: Cheer up. 6. Health: Birth.

Only the great power like a storm can make the land of China full of vitality, but it is a kind of sorrow for the rulers and the opposition to keep their mouths shut. I advise Tiandi to rally, don't stick to certain specifications, and send more talents.

Writing background In the 19th year of Daoguang (183 1 year), Gong Zizhen resigned and returned to his hometown to meet his wife and children in the north. On the way to the north and south, he felt the suppression and restraint of talents by the Qing court and wrote 3 15 poems, expressing his strong desire to change society. Appreciate this is an excellent political poem.

The whole poem has distinct levels and is divided into three levels: the first level describes the lifeless real society in which thousands of troops and horses are silent and the ruling and opposition parties are silent. On the second level, the author points out that to change this dull and decadent view, we must rely on the great power like a storm.

For example, China must undergo magnificent social changes in order to be full of vitality. Thirdly, the author believes that such strength comes from talents, and what the court should do is to recommend talents in an exceptional way. Only in this way can there be hope for China.

Subjective images such as "Kyushu", "Lei Feng", "Wanma" and "Heavenly Palace" are chosen in the poem, which are profound and magnificent.

I suggest that god stand up again, put down his talent and don't stick to the rules. What do you mean?

I advised the Jade Emperor to get back on his feet, not to be bound by the rules and regulations, and to produce all kinds of talents.

Gong Zizhen: Ji Hai's Miscellaneous Poems (Selected 3, 3-3)

Only the great explosive power of lightning can make the land of China exude vitality, but the social and political situation is not angry, but a kind of sadness.

I advise god to stand up again, put down his talent and not stick to the rules!

It shows that in this quatrain, the poet deeply regrets that the idea of stifling vitality and suffocating in the late Qing Dynasty led to the situation of thousands of troops. And shouted loudly: to revitalize the country and save the nation, a large number of people with lofty ideals who are determined to reform need to emerge.

Explanation (1) Kyushu-China was divided into Kyushu in ancient times, so it was called China by Kyushu. Rely on-Rely on-Feng Lei-Fengshen and Raytheon. Metaphor is the power to change society. (2) All horses are United-a metaphor for the lifeless society at that time, and all life was strangled. Oh, dumb, silent. After all, after all (3) God-God, cheer up-cheer up and work hard. 4 eclectic-eclectic. Be restrained and rigid. Grid, rules. Health-birth, appearance.

Gong Zizhen (1792— 184 1), formerly known as Gong Zuo, was born in Renhe, Zhejiang. Su, Song and Daoli Orthography.

Young and smart, can read books of the same size. He also learned the phonology of his six books from his ancestor Duan Maotang and thought highly of himself. In the story, the Korean War is the child of a Taoist priest. Don't be an official. It's easier to enter the book than the people. You accidentally took advantage of Menyin. Students from this county won the title of China Jiaqing Wuyin Cohen in this province. Repeated spring, the official is not the first, crazy all over the world. Not only bought other businesses in Dongting, but also bought the old residence of Assistant Minister Xu in Kunshan. Daoguang has become an ugly scholar. If he doesn't write, he can't enter the Hanlin. Use the magistrate of a county, change the cabinet book, and appoint the head of the system department of the Ministry of Rites. Ding Fu returned home sadly, took charge of Yunyang Academy, and died of sudden illness.

He is a scholar, a well-read scholar and likes to argue with others. Although he is a little disappointed, he will be widely quoted. He has already said that he has applied. Confucian classics began with exegesis, followed by Liu Shenshou and Song Yuting. When I heard the Zhuang family in Changzhou say, I turned to the study of modern literature. But the care is not deep, and the family law is also sparse. However, the book "On Ancient History" says: "The Five Classics are also the bulk of Zhou history." Similar to Zhang Shizhai's proposition that "the six classics are all history" He is also familiar with anecdotes, Mongolian, and is good at northwest China and land, catching philosophers to explain the quantity of epigraphy. Poetry is also unique to magnificent writing. His writings are extremely rich, and he is too precious to pass on. There are only eight volumes left in his ten heritage collections. In addition, Jing Jie also includes a volume of Answering Questions and Answering Questions with Tai Shi and a volume of Resolving Things in the Spring and Autumn Period. There is no trace of the rest.

The last sentence of "drop talents without sticking to one pattern" is

Gong Zizhen, a poet who has been to Shanghai, is angry in Kyushu and relies on the wind and thunder.

I advise God to cheer up and not stick to certain norms to belittle more people. [Note] 1. This is the 220th poem in Jihai Miscellaneous Poems.

Kyushu: China. 2. Angry: a lively situation.

3. rely on (sh): rely on. 4. hey (y and n): dumb.

Wanma Qi Qi: Metaphorically speaking, the social and political situation is lifeless. After all, after all

5. Providence: The Creator. Heavy: Come again.

Cheer up: Cheer up. 6. Health: Birth.

[Explanation] This sentence "Thousands of troops and horses are struggling, which makes people sigh" profoundly shows Gong Zizhen's dissatisfaction with the lifeless social situation in the late Qing Dynasty, so he enthusiastically called for social change, thinking that the bigger the change, the better, and it should be as big as the earth-shattering spring thunder. He also believes that the most important factor in implementing social change is talent, so he enthusiastically appeals: Heaven forbid! Please cheer up and give us all kinds of talents.