I would rather go west and die than come back east and be reborn

Twenty thousand laws are consciousness-only. This sect relies on the consciousness-only theory to explain that everything in the universe is caused by the shaking of the mind. The images that appear, both inner and outer realms, material and non-material, are all changed by the mind; there are eight kinds of consciousness that can be changed, and the laws that can be changed are numerous.

Three to five figures and hundreds of dharmas, and the dharmas have to be upheld. The two meanings of self-nature and track are the general terms of all things. All things maintain their own nature and never change. This is to maintain the self-nature. In order to maintain the self-nature, it can become a standard, and it can make people give rise to certain things. The understanding of it is the interpretation of the orbital being. All dharmas, that is, all phenomena, are summarized into six or six dharmas in the Yoga Sutra. Vasubandhu also established hundreds of dharmas in the Hundred Dharma Mingmen Sutra, which are divided into mental dharmas, mental state dharmas, There are five types of material dharmas, non-corresponding dharma, and unconditioned dharmas. These five dharma are not separated from consciousness, that is, they are only manifested by consciousness.

The four seeds appear, among the hundreds of dharmas, except for the unconditioned dharma. In addition to the six dharmas, all other conditioned dharmas arise from seeds. Seeds, in the eighth alaya consciousness, can produce the functions of thousands of dharmas such as physical dharmas and mental dharmas, just like the seeds of plants and trees.< /p>

The five alayas originate from the origin. Everything in the universe is manifested by consciousness. The color realm, sound realm, fragrance realm, taste realm, and law realm are eye consciousness, ear consciousness, nose consciousness, tongue consciousness, and consciousness respectively. What is manifested, even the mana consciousness, always takes the alaya consciousness as the object to transform the image of the real self. In addition, there are two types of transformation of consciousness: cause and effect. The cause can only change in the eighth consciousness. For this reason, the name Alaya was established.

Six-four factors, namely: (1) Phase division, all objects. (2) Seeing factor, the function of all consciousnesses. (3) Self-realization factor, the role of knowledge and seeing factor. .(4) Realize the self-realization factor, and further confirm the role of the self-realization factor.

Seven three types of realms, namely, the nature realm, the single shadow realm, and the quality realm. (1) The mind that can condition the object When there is a state of dependence, the self-image of that state can only be known by actual measurement, which is called the state of nature. (2) The state that manifests due to the delusional thinking of the mind that can cause the cause is called the state of single shadow. (3) The state of the state is combined. With essence, that is, the subjective mind is related to the objective state. Although it has an underlying essence, it is not the self-image of that state. It is called the state with quality.

The eight three natures are the body of all dharmas. Nature and appearance include three natures: omnipresence, dependence on others, and perfection.

The ninety-five natures are different. All sentient beings have five natures: Sravaka, Solitary Enlightenment, Bodhisattva, Indeterminate, and No-nature. All kinds of sex.