On the Avenue, Zhou Gupu's adherence to the Tao is empty to silence, and his truthfulness is true. When he is crowned with five qi, he spreads three talents, and when he spreads one truth, everything comes into being. There are sects in heaven and earth, beyond the gods, beyond the image, without a name, without a name, with movement and regularity, without four sentences and six reasons, and with a unique metaphor. The South China True Sutra says: It is too empty to be high, but not too deep to be below the six poles. The world has birth and death, the Tao has no birth and death, things have variation, and the Tao has no variation. "Yi" said: Tao is nothing. Through nothingness and things, it is called Tao, and there is nothing but nothing. Tao is the mother, and virtue is the son. "No Confusion Treasure Classic" says: Tao knows everything, doing nothing, being virtuous, doing something. "The Ascension to the West" says: The Tao is deep and profound. There is another cloud: the supreme Tao is profound and wonderful, and those who know it do not speak. When the fire and water burn away, my avenue really often does not move; The value of heaven and earth is cracked, and my avenue is quiet and quiet. Zhuang Sheng kept his word in the exam, but he was not poor for five years, pushed Yin and Yang, and gained it in twelve years, so he said it was the supreme way. The ultimate virtue is the virtue of universal life, so the cloud is the ultimate virtue. Sage cloud: to pass through the cause, the word road; Contains the reason, the name is big. Another explanation: nothingness is a wonderful body, not something; Natural person, wonderful nature, not artificial; Tao is the function of wonderful essence, so it is called the way of universal life. One is nothingness, the other is nature, and the third is truth. The only way to establish its law is to establish its meaning. The husband is broad and simple, but he controls the nine wai, sowing the essence of the yuan and arranging everything in turn. At the beginning, he is open-minded, with three talents and points, four sequences are flourishing, and five elements are flourishing, which is great. The heavens and the earth are in charge of it, the sun and the moon shine on it, the wind and rain are scattered, the clouds and thunder are drumming, the people and animals are turbid, the sea and the mountains are profound, and the birds gather in groups, and the wisdom is extraordinary. Those who seek truth from the Tao will prove the truth, while those who turn away from the Tao will die and lead a deep life, and salt will be the ultimate virtue of my road. Zhuang Shengyun: Those who are virtuous will get it. It is called virtue that things are born with them. Virtue is the use of Tao, and Tao is the body of virtue. Everything comes into being, and there is nothing to do with nature, and there is nothing to do with virtue. "Lao Jun Dao Ji" says: All things are done in one, but ghosts and gods serve without experience. He who knows the heavens and the earth is virtuous, and he who walks in all things is Taoist. The world is the best. Everything is born, virtue is born, nothing is born, and what cannot show virtue is born. "Taiping Jing" says: A virtuous person is just like a virtuous person, and a successful person is Cheng Ji. Those who don't lose their lives have three meanings. Virtue, heaven and earth depend on it, yin and yang depend on it, the five elements can coexist, the four seasons can be smooth, the princes can be physicochemical, the teachers and friends can learn from them, and even saints, real people, immortals, ghosts and gods can be transplanted in different ways, all of which are the wonderful use of virtue. It is the ultimate virtue to say that there is love and faith in the Tao. There was no teaching in ancient times, and teaching has been since the Three Emperors and Five Emperors. Teach, tell also. There are words, reasons, righteousness, teaching and transmission, words are declared, and teaching is told. Understand teaching by words, understand reason by teaching, and forget words by understanding. There are both teachers and teachers who can teach and teach. There is the teaching of nature and the teaching of gods, and these two religions have no teachers. The doctrine of the gods, if said, is well-founded, but there is no reason. The teaching of truth, the teaching of three emperors and five emperors, the teaching of returning to vulgarity, and the teaching of training the world should be separated from each other, with five religions and one truth. The teacher of nature, before his vitality, was simple and honest, silent, vast and empty, without a teacher's statement, without resources, without end, without beginning, without words, with his vitality changing, with the gods creating it, with the heavens and the earth repeating it, with the sun and the moon shining on it, with the ancient kings doing nothing and without teaching. The teachers of the gods are simple and scattered, their husbands are greater than heaven and earth, and their power is greater than the gods. They are mixed with vitality and luck, and they are cut to perfection, and the whole circle is clear and the sky is set, and the party is turbid and the ground is made, and the world is well-informed and harmonious. Yin and yang can't predict their rise and fall, and ghosts and gods don't know their changes. The true teacher, the supreme virtual emperor as the teacher, was passed on and accepted by the Buddha at the beginning of the Yuan Dynasty, and it was mysterious and secret for nine days. It was being applied to the generation of saints, and the heaven was revered in the Sanqing public sky, and it was a great and true ride to enlighten the immortal order; When people ask, Fuxi receives the picture, Xuanyuan receives the operator, Gao Xin receives the scripture, Xia Yu receives the Luo Shu, the four sages present their gods, and the five elders are now in Hezhu, so there are three tombs and five codes, and the teachings of the regular way. The followers of secularism, the Great Sage of Xuanyuan, managed the country and the family when Emperor Shun was in charge, and the people in Dabu asked, "Jin Jianyu Zhang Guanghong is in heaven, eager to make the heaven and the world return to simplicity and restore the imperial style." The teacher who teaches the world, the master hurts the moral loss, expounds the teaching of benevolence and righteousness, changes the customs of the times, saves the chaos with courtesy and wisdom, and the wind of honesty is far away, and the thin style is popular. Alas, it teaches the saints to save the world and care about things, and the understanding of things is the same as the sacred heart, and the sacred heart has both rights and explanations. At this time, the teaching of words is silent and the image is gone. Jueyizhang Avenue said to the practitioner: Suppose we tell you that we are a clan, and there is no family because we have no surname. Don't name me, about the virtue of growth, the way of words, hidden but not obvious, don't know its body, so the word is not named. Don't condescend to me, be humble, and be disrespectful to the earth, so as to respect my virtue and not be humble. Don't listen to me, it's not the color method that makes it invisible, and it's not the sound method that makes it inaudible. Don't ruin me, you can't be destroyed without being good, and you can't be honored without being proud of the street. Molly hurt me, so I can't do whatever I want. It is nothing but me, not favoritism and opposition, nothing is; There is nothing more difficult than suffering. Don't go against me, but go against the common customs.) Heaven doesn't go against me. Don't compete with me, then the land is not high, and the law is not high. I am a great individual, but I am not big in autumn, and I am not small in heaven and earth. Don't be empty with me, useful things and feelings are not empty, and inaction is empty without silence. Don't be cheap, I don't care about my work and stand by, it's not expensive; Danger of heaven and earth, not cheap. Don't be ignorant of me, be naive without wisdom, and be virtuous without stupidity. Don't wait for me, no beginning, no first, no end, no later. Don't be quiet and mess with me, everyone is virtuous, and life is not quiet; Clustering and grouping are not chaotic. Don't gain or lose me, there is nothing outside, no; Inner authenticity, without losing. Don't love and hate me, so don't hate me if there is no evil, and don't love me if there is no good reason. Don't turn your back on me, because it's invisible, so don't turn your back on me. Don't spoil me, don't praise my virtue, and don't spoil me; No arrogance, no rest, no shame. Mo Fangyuan, boundless, can't square corner; Intangible, irregular circle. Don't keep me in the dark, if you don't know, don't pay in the world; See a small day, the next is not ignorant. Don't be old and new, not new without beginning, not old without end. Don't advance or retreat. Don't enter the empty space, don't retreat, don't advance for the staff sergeant, don't retreat for the corporal. Practitioners are like this, so am I, and there is no difference. Tao Zi comes, Tao Zi comes, and I am afraid that I am obsessed with metaphor and number, but I am immoral. Fear of all beings teaching, delay in teaching, and pay for it when you are in love. Fools don't know that the disease will kill them, so they will abandon the fish and teach the metaphor, but they will lose their temper and be true. Respectively, Zhang Fu's mood, knowledge and wisdom are all based on the Tao. There is no intention outside the Tao, and there is no Tao outside the heart, that is, the heart is the Tao. The same is true of his feelings, knowledge and meaning. When you are enlightened, you can cut your knowledge of the Tao and relax your wisdom of proving it. If you get the wisdom of the Tao, you will forget your knowledge, your meaning, your wisdom, your knowledge and your heart. If you don't seek, enjoy and learn the Tao, you will get the Tao. This is a true Tao and a true one, except for the practitioners who follow you. If we stick to the Tao and stick to one, we have a long way to go. If you forget the Tao, you will get the Tao. The three bodies are different, and the second life is different. They have their own bodies and the nature of Tao. There is a body for the body, and Tao and Vientiane depend on it. There are imitative bodies, such as the practice of body and Tao, and even inaction. There are two kinds of life for a husband, and there is a life that can be born, which is the life of all things. There is life from life, and everything is born from Tao. Those who are enlightened practice, and if they practice, they will become saints. Those who are fascinated don't fix it, but mortals do. Those who don't lag behind the saints are enlightened, and those who lag behind the saints are fascinated. In order to get lost, it is empty, and the sage is all gone. Therefore, it is really true that we should be excellent in emptiness, power, teaching, treating each other, being divided and having or not. Tao does not speak wisdom, but speaks wisdom and reaches nature. Virtue is not promising, but it is really useful because of its promising. Therefore, the twenty-four doors are opened to close five of them. The so-called "Chengzhao is deep and quiet, the Tao is empty, and Zhan Ran is clear and selfless, and it is hidden and mysterious." Tiansheng has no heart, heaven and earth are selfless, and everything is covered, and growth is timely; Saints are selfless, reasonable and comfortable, and happy in peace. Virtual should run through doors and avenues unintentionally, run through all things, be natural and quiet, and be separated from everything. If God is inexhaustible, wonderful and quiet, things should be unreasonable and never take a break, just like God's wonderful. Deep static growth door, everything is generated from Tao, which is endowed with nature. Modest and gentle people who help things and cultivate monasteries are weak, persevering with virtue and tireless in helping things. Being single-minded and ignorant of the door, holding on to the rush and being in harmony, and not solving the dust. Whether there is a relationship, nothingness is false to form, form is false to nothingness, and it is useful without cause, so the cloud is mutually funded. There are all kinds of characters in the world, which is called the form and quality, and the use of Tao is nothing. Fascinated by the truth, the world is greedy for vulgar learning, persistent and promising, lost the true source, and buried the melody. Contain the capacity to keep the door fixed, embrace the road and harmony, and be comfortable and quiet; If the baby stays firm, if the valley contains capacity. I don't know the door, I admire the street work, I don't know the difference, I am obsessed with the dark, so I don't know the clouds. The four methods are the same as those who imitate the door and practice Buddhism through the clouds. If they are involved, they are afraid of their neighbors, like ice, cold and silent. Not for the king to kill the door, the ancient emperors were pure and selfless, and the world came to the DPRK. The emperors did not care about street morality and insisted on what I could do. You can't show people unless you show your wisdom and the emperor's power to govern the country. Non-human power is deception, wanton harm, and self-inflicted disaster. I don't care about using the door, and the ancient emperors didn't care about Wen Yaowu, and they didn't have high self-esteem. They were ignorant of the Tao and their hearts were inaction. In the middle, there is no door, no place, no dust, no emptiness, no edge. Explore the roots of the door, deeply abide by nature, self-satisfied, self-satisfied, and self-satisfied. If there are many criminal laws governing the country without scratching the door, then the people will be scattered and consistent, then the people will be pure, and the scattered will be chaotic, and the pure will be the original. Therefore, it is better to be quiet and have nothing to do than to cook fresh through the clouds without scratching your fingers and show your virtue and action. It's better to be an artifact than to be a treasure. From the micro-accumulation of the door to the new cultivation of the Tao, you will see success, long-term longevity, and promotion to the celestial world. Modesty becomes the gate, governing the country is humble, people push it, and all surnames return to it, in order to achieve great things. Self-cultivation of Baode gate, compassion through clouds, frugality and humility are the sources of Xiu De; Greed for poison and flattery is the foundation of inviting trouble and destroying the body, so virtue is the treasure. It is better for a skillful craftsman to execute a king without hurting the door, than for a heavenly order of spring, summer, autumn and winter. If you kill a man in place of heaven, you will have to worry about the injury. The sky is clever but not clumsy, so there is nothing wrong with it. Tian Dao ping pu men Heaven suppresses the high and lifts it down, caresses the weak and curbs the strong, harms prostitution and benefits modesty, and shouts more and makes up less. Those who close five households, the so-called wisdom, benevolence, righteousness, cleverness, benefit, prevention and caution. The far and near chapter saints want to make statements and make sense, so they are divided into sex. However, holy words are called true words, and all words are related to falsehood, so there are advances and retreats, doubts and differences. Tao and body have no misconception, no enlightenment, no ridiculous laughter, no gain in advance, no loss in retreat, no three scholars, and a true staff sergeant. Know what is near, become confused and become enlightened, and be close to learning. Knowing what is near is not close, and it is often said that teaching inaction and not practicing inaction are close but not close. If there is proximity, I don't know it, and the dust is confused. If I don't understand the true source, I don't know that it is dust and it is wonderful. Far from knowing the distance, I have learned far-reaching, not far-reaching, far-reaching and inappropriate, so I don't know far. There is a far-reaching knowledge and profound understanding. It is known that all beings are far-reaching, but seeing the body should be adapted, performing the Tao and benefiting people, and the contract is far-reaching. If you can't do it, you will practice it for a long time, and the implementation will be appropriate, without creating a virtual pole. I don't know what to do, I don't understand the teaching method, and I don't have instructions from my tutor. I don't know, I don't know the door to perfection, I have no interest in it, so I don't know. If you can't arrive, you can't see what you have done, you can't see what you have arrived, and you can't arrive because of the mysterious book. Self-actualization upon arrival. Get the true silence, Xuande knows the truth, don't teach and don't talk, but be innocent. Using Tao chapter, using Tao is about people, and using Tao is about wonderful books. Forget the Tao, its virtue is inaction. Forgetting is extreme. Virtue, such as kindness. People imitate the Tao to be virtuous, and make use of nature. Life, too, is full of vitality, full of spirit, three elements of concentration, and five elements of essence. It is endowed with essence, and yuan points out useless work. When it is simple, there is nothing to dare to refuse, and it is tangible to hold an elephant. People of the same mind are weak in infants, clever in Xuanzang, regardless of mood, living and dying together, natural with heaven and earth, and moving in harmony with yin and yang. In ancient times, the king who used Tao, with an open mind, was materialistic and civilized, with four positions and a general week, with six connections and independence, put an end to audio-visual, and was clever in Lu, not restrained in teaching and speaking, not attached to things, planted the roots of Trinity, grew firmly in the true original, cut the roots of four or six seedlings, and spread them in the Lingfu. If you don't care about the ingenuity of great achievements, you can't argue about small achievements. As the saying goes, quietness is the right thing in the world. "South China Classic" says: Taoists are affectionate and trustworthy, doing nothing is invisible, can be transmitted and unacceptable, and can be invisible. Therefore, Xi Wei-shih's efforts to win the world, Fu Xishi's efforts to attack his mother, Huangdi's efforts to ascend the sky, Zhuan Xu's efforts to occupy the mysterious palace, and even Wei Dou's efforts to bury Yu and strengthen Peng Zu all won the way and achieved the sacred fruit. It is to know saints, gods, immortals, ghosts and gods, heaven and earth, sun and moon, stars, and everything. If you can't use the Tao, you can't be informed and lightly, and you can hide your secrets. The Tao and the sky are covered by orders, carried by orders from the earth, and illuminated by orders from the sun and the moon. Everything that is useful is used by Tao. Tao and the name of heaven are clear, the place name is peaceful, the valley name is full, and the things are famous. Therefore, the use and name are the fate of Tao. Therefore, it is natural for an old friend to learn from the land and the land to learn from heaven, and heaven to learn from Taoism. The second chapter is to know that popular learning is harmful, and popular learning is lagging behind. If you don't enter the real scene, it will not benefit the Tao, so it will be a loss. True learning is beneficial, the mind is mysterious, the body is profound, and it is beneficial to live three times. Or true learning is a loss, gradually practicing Buddhism, and abandoning lust and lust, so it is called loss and loss of lust. Or vulgar learning is beneficial, because vulgar teaching gradually enters the true religion, and the truth is realized, and from vulgarity to truth, so it is named beneficial. Or self-destruction and other benefits, since entering the mysterious realm, he was born to ask, he saw and repaired, and he learned the Tao, so he was named. Or he loses and benefits himself, seeing that the practitioner gains the Tao, but also practicing diligently, and his deeds are full, and he realizes the mystery, hence the name self-benefit. There is nothing difficult to return to, nothing easy to enter, and inaction is of great benefit to teaching. The practitioner forgets what he has, and if he does not forget the gains and losses, whether he is in harmony or not, he must get the lesson, and if he has nothing to do, he can achieve greatness. The second disease is that the husband is in the Tao, and there is no disease when he is sick. Suppose the monk is sick and not sick. Knowing emptiness, not being stagnant, not being sick, not being empty, and not being sick. Knowing that emptiness is a sexually transmitted disease, and emptiness is a disease. I don't know about empty diseases, but I have empty feelings, so I am sick. Knowing the emptiness and not repairing the emptiness is also a disease. Knowing that emptiness is not a disease, solving all kinds of problems is a disease-free. If you don't have space and repair the space without disease, you will realize the space, and then repair the space, until you don't repair it, you can't wait. It is also a disease of the Tao. It has its depth, the disease of stagnation and persistence, and the disease is deep; There is stagnation, and its illness is deep. Knowing the emptiness and not cultivating the emptiness is also a shallow disease. If the upper root is not empty, its disease is shallow; The middle root repairs the void and holds the void, and its disease is deep. Drowning in the air and saving the world, although there are possessions. Or Wukong is not empty, and salvation is also, there are two natures. Therefore, it may be different, and it has been empty and rooted. Teacher Zhang Dao Jing Yun: Good people are not good teachers, not good people and good people's capital. A husband is a teacher who has laws to enforce, actions to enforce, four principles of morality, propriety and music, and the highest respect for his father, father and teacher. Teachers are virtuous, wise, benevolent and have four virtues. A man is upright when he has a way, clear when he has virtue, observant when he has wisdom, and considerate when he has benevolence, which can be described as a master. To be a teacher is to be a long-term monarch, and to enter the Tao is to be true and immortal. It is not only the teacher of the professor, but also the treasure of the country. Strange, good people are also. Those who are not good are evil, confused, addicted, merciless, and four are not good. It is called evil confusion to do things differently without being pro-orthodox. It is called confusion if the party is stupid unless it is reprimanded to people. Indulge in five dusts, and you are the same as six thieves, which is called lust. There is no compassion for others, but there is the nature of ginger drug lords, which is called unkindness. It can be described as the capital of good people. However, it can be seen that teaching is useless, learning is easy, learning is good and peaceful, learning is enjoyable, learning is not hidden, and you are a master. You are worried about your shoes and suffering from hard work. If you make the most of it, you will forget your love and forget it. If you don't say anything, you will never be able to teach. Before the two images in one breath, there was nothing; After being divided into five teachers and three talents, the sound education gradually flowed. Returning to simplicity, I am happy to turn inaction into reality, to be true and to be holy, and to be extremely mysterious. The Buddha preached to the immortals, the old gentleman opened the mystery to all countries, the fortune was born in Shouyu, and the rate was born in Fuhe. Or someone asked: since ancient times, emperors have used Tao. Naturally, there are masters. Yu Dui said: Go to san huang as a teacher, and exorcist in the middle of the metaphysics; In san huang division, Mr. You Gu; Under the san huang division, Jin que emperor. Fuxi division Yu Huazi, Shennong Normal University Chengzi, Zhu Rong Division Guang Shouzi, Huangdi Division Guang Chengzi, Zhuan Xu Division Chi Sperm, Emperor Yu Division Lu Tuzi, Emperor Yao Division Cheng Zi, Emperor Shun Division Yin Shouzi, Xia Yu Division Zhen Hangzi, Yin Tang Division Xi Zezi, Zhou Wenwang Division Xie Yizi, Wu Wang Division Yu Chengzi, Julian Waghann Division Photon, Kang Julian Waghann Guo Shuzi, Zhongni Division. Up to the generation of simplicity, down to the wind of watering ideas, vertical pole nine Fan Laitian, horizontal cage eight poles, three