It is harder to say than to admit, and it is harder to tolerate than to do.

——"History of the Song Dynasty" Volume 442 "Biographies of Wenyuan"

A gentleman tolerates what others cannot tolerate, tolerates what others cannot tolerate, and deals with what others cannot tolerate.

——Manan Village's "Yanshan Night Talk: Self-cultivation"

A gentleman is virtuous. Carrying things.

——"Yi Kun"

A gentleman should know that the big one is far away, and a small person should know that the small one is close.

—— "Zuo Zhuan·The Thirty-One Years of Duke Xiang"

Tolerate what cannot be tolerated and tolerate what cannot be tolerated, only those who know how to measure others can do it.

——[Ming Dynasty] Xue Xuan Volume 1 of "Principles of Neo-Confucianism"

Don't be too pure in your body, and tolerate all the insults and filth; don't be too clear-cut in your life, and tolerate all the virtuous, foolish, good and ugly.

— ——Master Hongyi's "Farewell to Maxims"

Being gentle is enough to gather people, being disciplined is enough to convince others, being generous is enough to win people, and being proactive is enough to lead others.

——[Song Dynasty] Lin Bu's "Records of Saving Hearts"

The sea accepts all rivers, and tolerance is great; standing on a wall of thousands of people, without desire is strong.

——"Couplets of Ancient and Modern Celebrities" written by Lin Zexu.

Tolerating other people’s faults is not to tolerate others’ faults.

——"Traditional Customs and Regulations"

The prime minister is very fond of punting.

—— ——[Ming Dynasty] Ye Sheng's "Shuidong Diary"

A gentleman can only tolerate villains.

——[Ming Dynasty] Feng Menglong's "Zengguang Zhitanbu" Volume 3

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It is a good thing to forgive others, but it is even better if you can completely forget other people's mistakes.

——(English) Browning's "Poetry"

If you can read, you will be talented and knowledgeable; if you can nourish your energy, you will be ambitious.

——[Qing Dynasty] Jiangyin Baiyi’s "Hutian Lu"

Be able to serve others. Therefore, his heart is guilty; his heart is guilty, so he has gained a lot; he has gained a lot, so he is taller.

——[Ming Dynasty] Li Zhi's "Book Burning·Gao Jie Shuo"

Injustice It is better to untie, not to tie.

——[Qing Dynasty] Yang Fenghui's "Nangao Notes" Volume 2

Only wide can accommodate people, but thick can carry things.

< p>——[Ming Dynasty] Volume 1 of Xue Xuan’s "Book of Readings"

Being respectful and respectful can inspire courage; being broad-minded and upright can accommodate everyone.

——"Collection of Confucius" Yu·Qi Diaoshi"

When the eye holes are shallow, there is no large amount.

——[Ming Dynasty] Feng Menglong's "Awakening of the World" Volume 1

Respect and hold on Bow, forgive others.

——"Collection of Cai E·"Preface and Notes to "Quotations of Zeng Hu Zhibing"""

The world is vast in my belly, and there are always boats to ferry people.

——"Selected Poems of Ten Old Masters" Zhu De's "Visit to Qixingyan"

Patriotism? Innovation? Tolerance? Virtue

Salute and watch the flag-raising, stand in awe and sing the national anthem.

Fifty-six ethnic groups stood in silence and sang songs

China has a long history and many heroes both ancient and modern.

Reform and opening up are good, and the level of science and technology is high.

Godpachi and Tiangong, the connection is successful.

The red flag is flying into the sky, China is taking off!

Neighbors take care of each other and classmates help each other.

Caring for the disabled brings warmth and warmth to the heart.

Promote good and punish evil, with great righteousness.

There is a tradition in dealing with people, being gentle, courteous and thrifty.

Jealousy is disgusting, and you should guard against prejudice.

Don’t spread rumors, a gentleman should be magnanimous.

Civilization has achieved fruitful results and its reputation is spread across the five continents.

The Communist Party is great and socialism is good;

Love the party and the people, grow up and build the motherland!

Famous quotes: 1. The earth can build a city wall, and the accumulation of virtue can help others.

2. Clever words and beautiful words, fresh benevolence! Having only one mouth is immoral

3. There is no benevolent person who loves others and writes benevolence and righteousness

4. The terrain is poor, and the gentleman carries his wealth with great virtue

Ancient Poems : 1. It’s not that chrysanthemums are preferred among flowers. There will be no flowers even after the flowers bloom. ("Chrysanthemum" by Yuan Zhen of the Tang Dynasty)

It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.

2. I don’t know how old I am when I am young, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "")

Danqing, a vermilion and cyan pigment, refers to painting. These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.

3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Song Dynasty? Cheng Hao)

A man who is not deceived by wealth and is content with poverty can be called a hero only when he reaches this state. Nowadays, it has been given a new meaning to describe the noble qualities of people with lofty ideals and benevolence who do not seek fame and wealth.

4. If you don’t say anything about peaches and plums, you will create your own trouble. ("Historical Records")

芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees. This sentence means that people with high moral character will naturally win people's admiration.

5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. (Three Kingdoms? Shu? Zhuge Liang's "Book of Commandments")

Without the cultivation of indifference and lack of desire, it is impossible to have pure aspirations; without a peaceful mind and without eliminating external interference, it is impossible to achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to become talented.

6. To study alone without friends is to be lonely and ill-informed. ("The Book of Rites? The Book of Learning")

If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will not be broad.

7. Never forget the past and be the teacher of the future. ("Warring States Policy? Zhao Ceyi")

Refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.

8. It is a place where there are no rocks in the level water, and it is often said that there is sinking. (Tang Dynasty? Du Xunhe's "Jingxi")

Warn people not to be complacent and negligent when everything is going smoothly, but to be cautious. Sinking: refers to shipwreck and drowning.

9. Do not do evil because it is small, and do not do good because it is small. ("Three Kingdoms")

Never do bad things even if they are small, and do good things even if they are small.

10. If something is wrong, correct it; if not, then encourage it. ("The Analects of Confucius")

To treat yourself, you must reflect on yourself every day, correct if you make mistakes, and encourage yourself if you make no mistakes. You should also adopt this attitude towards the opinions given to you by others.

11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Lingguan in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty)

Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.

12. Be true to your words and be resolute in your actions. ("The Analects of Confucius")

You must abide by your word when you speak, and you must be decisive and thorough in doing things. This is the code and virtue of being a human being.

13. Mount Tai does not allow soil, so it can become big; no sea does not allow small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion")

Let: refuse, give up. Just: achievement. The original metaphor refers to recruiting talents to achieve great things. It can also be said that only by being knowledgeable can one have deeper attainments.

14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms. ("Snow Plum" by Lu Meipo, Song Dynasty)

Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.

15. The life and death of the country are based on the interests of the country, so why should we avoid it due to misfortunes and blessings? (Qing Dynasty? Lin Zexu's "Going to the garrison to tell the family at the entrance")

With: with, delivery. If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.

16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman")

Don't bend down to pick up your shoes in the melon field (so as not to be mistaken for picking melons). Don't raise your hands and correct your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.

17. A gentleman is magnanimous, but a villain is always worried. ("The Analects of Confucius")

A gentleman refers to a moral person. Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.

18. The high mountains stand still and the scenery stops. ("The Book of Songs? Xiaoya")

Jingxing (háng): the main road. Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly. Later, "mountain" was used to describe noble morals, and "jingxing" was used to describe upright behavior. The meaning of the sentence is: A person whose moral character is as noble as a mountain will be respected by others; a person whose behavior is upright and upright will be followed by others.

19. There is no rain cover after all the loads, and there are still proud frost branches among the chrysanthemums. (Su Shi's "Gift to Liu Jingwen")

Qing (qíng): hold up, lift. The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left. The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend.

20. I would rather die with the fragrance on the branches than blow it down in the north wind. ("Painting Chrysanthemum" by Zheng Sixiao, Song Dynasty)

I would rather die on the branch with fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.

21. People who have no faith do not know what is possible. ("The Analects of Confucius")

I really don’t know how to be a person who is dishonest. It means that it is impossible for people to be dishonest.

22. The beauty of a gentleman is not the evil of a man. ("The Analects")

A gentleman helps others achieve good things and does not help others do bad things.

23. Don’t do to others what you don’t want others to do to you. ("The Analects of Confucius")

Don't impose things on others that you don't like

24. People use copper as a mirror to dress up; they use ancient times as a mirror to reflect their interests. Substitute; use people as a mirror to know gains and losses.

("Zi Zhi Tong Jian")

If you are good at learning from other people's experiences and lessons and comparing your own words and deeds, you will know what is right and what is wrong.

25. Those who speak are not guilty, but those who hear are warned. ("Preface to Mao's Poems")

Those who give opinions are not guilty, but those who listen can take a warning.

26. Anyone who is not mine is my teacher; anyone who is mine is my friend; anyone who flatters me is my thief. ("Xunzi")

Those who correctly criticize my mistakes are my teachers; those who properly affirm my strengths are my friends; those who blindly flatter me are deliberately trying to harm me. thieves. This is Xunzi's principle of life and life. Thousands of years later, it is still worth learning from.

27. Relatives and friends in Luoyang are like asking each other, like a heart of ice in a jade pot. (Wang Changling of the Tang Dynasty, "Farewell to Xin Jian in the Furong Tower")

The heart as crystal clear as ice is hidden inside, and the shape of a jade pot is as noble and pure as the outside. It is a metaphor for the purity and high quality of people inside and outside.

28. Although it is hard work to search for thousands of pounds, you will only get gold after blowing all the sand. (Tang Dynasty? Liu Yuxi's "Lang Tao Sha")

It is a metaphor for an innocent and upright person, although he is framed for a while, but after going through countless hardships, his noble character will eventually be recognized by people. It is now used to illustrate that after hard work, valuable results can eventually be obtained.

29. Don’t let anyone praise you for your good color, just leave the pure energy to fill the universe. (Yuan Dynasty? Wang Mian's "Ink Plum Blossoms")

This is a self-painted ink plum blossom that shows the author's noble and unconventional integrity.

30. It’s late at night, and the sky is filled with clouds. (Tang Dynasty? Liu Yuxi's "Reward for Lotte")

Sangyu: When the sun sets, the rest of the light remains on the mulberry yu, so mulberry yu refers to the evening, and also refers to a person's old age. This sentence uses the gorgeous sunset as a metaphor and uses an exhortative tone to show the spirit of staying strong and striving for progress.

1. Heaven is moving vigorously, and a gentleman strives to constantly strive for self-improvement.

The terrain is good, and a gentleman carries his wealth with kindness.

2. Zi Gong said: How does Confucius call it Wen?

Confucius said: He is sensitive and eager to learn, and he is not ashamed to ask questions. This is why he calls it Wen.

3. When you see the virtuous, you think about them, and when you see the virtuous, you leave yourself alone

4. If a gentleman is successful, he will help the world; if he is poor, he will only be good for himself.

5. I don’t eat or sleep all day long, thinking about it is useless, it is not as good as learning.

6. Don’t do to others what you don’t want others to do to you.

7. Reading an unseen book is like finding a good friend; seeing a person who has read a book is like meeting an old friend.

8. If you don’t cultivate virtue through karma, how can you start studying for fame?

9. If a fish is separated from water, its scales will wither; if the heart is separated from the book, its scales will be dry.

10. When reading, you must be able to doubt, and doubt can inspire faith; reading gradually, gradually overcome the bottom and achieve success.

11. If you stand on your feet, you must become a white jade, and if you study, you should not stop at the green mountains.

12. Those who have real talents will not show off their talents; those who have real talents will not praise their learning.

13. There are four words that are most important in studying, which are asking questions; there are four words that are most important in life, which are being pragmatic and durable.

14. The one who walks forward has a narrow path, and the one who looks behind has a wide horizon.

15. When you are in the grassy field, you should not look down upon your body; when you are living in a temple, you should not look down upon your body as big.

16. The mind should be bitter, the interest should be happy, the bearing should be grand, and the words and actions should be cautious.

17. Apart from self-blame, there is no way to defeat others; apart from self-improvement, there is no way to surpass others.

18. You can cultivate virtue in your words, and you can also cultivate your moral character in your relationship with your wife.

19. Don’t give small favors to hurt the general public, and don’t use justice to achieve personal affairs. Forgive others with affection and discipline yourself with reason.

20. If you always look at those who are better than me in terms of quality, then your shame will increase; if you often look at those who are not as good as me in enjoyment, then you will lose your resentment.

21. The sergeant forgets his name, the sergeant makes his name, and the corporal steals his name.

22. Worry about danger when living in peace, and deal with chaotic thoughts.

23. The strength of anger should be melted, but it should be carefully checked.

24. Frugality leads to restraint, and covenant leads to all kinds of good deeds; extravagance leads to wantonness, and wantonness leads to all kinds of evils.

25. Be upright and do not cause harm, and do not harm righteousness.

26. Tao is born from tranquility, virtue is born from humility, happiness is born from frugality, and life is born from harmony.

27. If you must be tolerant, virtue will be great; if you must be patient, things will be easy for you.

28. When dealing with people, you must not just follow your own will, but must be aware of their feelings; when dealing with others, you must not follow your own opinions, but must be aware of the reasons for things.

29. Gong begets enlightenment, sincerity begets enlightenment, and calmness begets enlightenment.

30. Why stop slander? It is said that there is no defense. How to stop resentment? Say no to fighting.

31. Being able to tolerate villains is a great person; being able to cultivate bad virtues is a big virtue.

32. A generous person will not make others rely on him; a shrewd person will not make others feel helpless.

33. The most important thing is to cultivate oneself with a pure heart, and the first thing to do when dealing with the world is to be cautious in speaking.

34. Learning and practicing it from time to time, what a joy! It’s a joy to have friends from afar! If you don’t know and are not surprised, you are not a gentleman!

35. A gentleman should stick to his roots, and the Tao will be born from his roots.

36. I have to examine myself three times every day: Have I been unfaithful in my actions? Have I not trusted my friends? Have I not been accustomed to teaching?

37. Do your best to serve your parents. ; When making friends, keep your word.

38. There is no need to eat to satisfy oneself, and no need to live in peace. Be quick to do things but cautious in speaking.

39. By reviewing the past and learning the new, you can become a teacher.

40. Practice what you are told and then follow it.

41. A gentleman does not compare himself with others, while a villain does not compare himself with others.

42. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger.

43. To know something is to know it, and to know something is to know it. If you don’t know it, it is to know it.

44. If you hear a lot of misunderstandings and be careful about the rest, you will have few regrets.

45. Be happy but not obscene, and be weak but not hurt.

46. A benevolent person is kind, a wise person is kind.

47. A gentleman cherishes virtue, while a villain cherishes earth. A gentleman cherishes punishment, while a villain cherishes favor.

48. If there is no trouble, there will be no position; if there is trouble, it will be established. Don't worry if you don't know what you know, seek to know.

49. A gentleman is likened to righteousness, and a villain is likened to benefit.

50. No matter how much advice your parents give you, you will not obey your wishes, but you will respect them without disobeying them, and you will work hard without complaining.

51. A gentleman wants to be slow in words but quick in deeds.

52. Virtue is never alone, it must have neighbors.

53. When you see your fault, you will sue yourself.

54. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.

55. A benevolent person first encounters difficulties and then gains.

56. Be knowledgeable in literature and be courteous when making appointments.

57. To be rich and noble without justice is like a floating cloud to me.

58. When three of us travel together, we must be our teacher. Choose the good ones and follow them, and change the bad ones.

59. A gentleman is magnanimous, but a villain is always concerned.

60. A wise man is not confused, a benevolent man is not worried, and a brave man is not afraid.

61. Those who are advanced in rituals and music are called barbarians; those who are late in rituals and music are called gentlemen.

62. Self-denial and propriety are regarded as benevolence.

63. Ignore what is not polite, listen not what is not polite, do not speak what is not polite, do not move what is not polite.

64. A gentleman is respectful and courteous to others.

65. Live without fatigue and act with loyalty.

66. The beauty of a gentleman is not the evil of a man.

67. Be upright and fond of righteousness, observe words and colors, and consider the following people.

68. A gentleman uses literature to make friends and rebels to support benevolence.

69. Respect outsiders, respect deacons, and be loyal to others.

70. Gentlemen are harmonious but different; villains are harmonious but not harmonious. A gentleman is arrogant but not arrogant, and a villain is arrogant but not arrogant.

71. Those who are virtuous must have words, but those who have words do not need to be virtuous. A benevolent person must be brave, but a brave person does not have to be benevolent.

72. It is difficult to be poor without resentment, but easy to be rich without arrogance.

73. Don’t be happy with things, don’t be sad with yourself.

74. A gentleman understands benevolence and righteousness, while a villain understands wealth and gain.

75. A gentleman is ashamed of his words rather than his actions.

76. To pretend that you know what you don’t know is a great fool; to make something happen when there is nothing to do is to be a poor blessing.

77. If you walk every day, you are not afraid of thousands of miles; if you do it often, you are not afraid of thousands of things.

78. If you take things slow and do them quickly, you will be successful if you are quick; if you do things urgently late, you will make many mistakes if you are busy.

79. Worry about the world’s worries first, and rejoice after the world’s happiness.

80. The road is long and long, and I will search up and down.

81. Those who have no intention are public, and those who have no self are wise.

82. The most important thing is to see things with reason, and the most important thing to do is to be kind-hearted.

83. When people slander me, it is better to tolerate it than to defend it; when people insult me, it is better to be able to deal with it than to prevent it.

84. A wise person should be careful not to be too cautious, a strong person should be careful not to be too violent, and a gentle person should be careful not to be too cruel.

85. If the mind is cautious about miscellaneous desires, there will be residual spirit; if the eyes are careful about miscellaneous observation, there will be residual brightness.

86. The direction of ambition cannot be reached as far as the distance between mountains and seas.

87. If you have few desires, you will be quiet; if you have a master, you will be empty.

88. If you respect and keep this mind, your mind will be calm; if you want to suppress your qi, your qi will be calm.

89. When you are in adversity, you must use the expansion method; when you are in good times, you must use the convergence method.

90. Reputation is revealed through humiliation, and virtue is enhanced through forbearance.

91. If you are careless and impetuous, you will achieve nothing. The mind is calm and peaceful, and thousands of auspicious things gather together.

92. Do not destroy the reputation of others to achieve your own good; do not set up the rules of the world to protect your own faults.

93. The sea is wide enough for fish to leap, and the sky is wide enough for birds to fly.

94. Difficulty and disgrace are not worries, taking the cause and disgrace is worry; glory and benefit are not happiness, forgetting glory and benefit is happiness.

95. Seeing others’ faults is the root of all evil. Seeing what is wrong with oneself is the door to all goodness.

96. Use patience to deal with the world's troubles; use non-motivation to calm the world's contention.

1. Every successful person has a beginning. Only by having the courage to start can you find the way to success.

2. The world will give way to those who have goals and vision (Feng Liangnu - a famous salesman in Hong Kong)

3. Before creating things, people must be created first.

4. Rather than looking for fish in the abyss, it is better to retreat and build a net.

5. If you don’t set limits for yourself, there will be no barriers in life that limit your performance.

6. There are many ways to make money, but if you can’t find the seeds to make money, you won’t be able to become a business owner.

7. Although the ant nest is small, it can spread thousands of miles.

8. The most effective capital is our reputation, which works for us 24 hours a day.

9. The stumbling block is the step forward.

10. Sell the number one product in the world - not cars, but yourself.

Before you can successfully sell yourself to others, you must sell yourself 100% to yourself.

11. Even if you climb to the highest mountain, you can only take one step at a time.

12. Positive thinking leads to a positive life, and negative thinking leads to a negative life.

13. The reason why people have one mouth and two ears is that they listen twice as much as they speak.

14. Don’t think about creating the sea at once, you must start with small rivers.

15. If you have something to do, it will come true; if you burn the cauldron and sink the boat, a hundred and two Qin Pass will eventually return to Chu; if you work hard, God will not let you down; if you lie on the salary and taste the courage, three thousand Yue Jia can swallow Wu.

16. Your face is to present the most precious gift God has given to mankind - your smile. It must become the greatest asset of your work.

17. If you touch others with sincerity, others will respond with sincerity.

18. There are no rewards in the world to encourage hard work. All rewards are only used to reward the results of work.

19. Even an immature attempt is better than a stillborn strategy.