1.

The power of the golden man is revealed, and greed is exposed

It is not easy to be a rich man, and it is not easy to be a rich country

2.

Background reasons:

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1. The policy of keeping the civil and weak rulers formed in the early Song Dynasty

2. Song Zhenzong’s Shinto teachings and the national policy of fooling the people

Peace negotiations are not China’s strategy after all, and poor soldiers are the emperor’s talent

It is difficult for a scholar to be a scholar who is weak in writing, but it is difficult to compete with the hero Jing Jiugai

Although these four sentences of Wang Zhongqu are a bit serious and too extreme, they are really worthy of vigilance for those who are in charge of governing the country. ! Confucius answered Zigong's question about politics and said: "If you have enough food and troops, the people will trust you." It is not necessary to launch a war to solve the problem! ------------Nan Huaijin--Micro words from the original university

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3.

The direct reason:

It is because Song Huizong committed suicide, and it is pity that he was born in an imperial family

If Now, be an artist

Draw some pictures and write some calligraphy

Not bad...

You can read what Nanshi said:

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Part Two: Gen Yue and Song Huizong

Author: Nan Huaijin.

As for the man who was captured by the Jin in the Song Dynasty After more than ten years, Emperor Huizong finally died in the desert of Saibei, the city of the Five Kingdoms in a foreign country. It is not an exaggeration to say that the defeat of the Northern Song Dynasty was due to his "exclusive enjoyment of the pleasures of palaces and gardens". Although at that time, some eunuchs, traitors, such as Tong Guan, Cai Jing and the like, and even Taoist priests who pretended to be demons and ghosts, exercised dictatorship and power. However, the reason why these people were able to gain his favor and gain political power, according to historical facts, is closely related to his pleasure of being an independent husband. This is further harmful to politics than Qin Shihuang and Sui Yang Emperor.

The eunuch Tong Guan, who was good at understanding other people's psychology and flattering people with clever words and tricks, once gained Huizong's favor, the first thing he did was to go to Jiangsu and Hangzhou to search for Jiangnan calligraphy and painting antiques, as well as all kinds of strange things. Weird and strange objects. I lived in Hangzhou for several months, hanging out with Cai Jing all day long. Therefore, every time I got a rare antique and sent someone to Beijing, I would always say something good for Cai Jing in the letter, and then In addition, Xu Zhichang, a Taoist priest who often went to the queen's place to draw talismans and recite mantras, came to Beijing to help through the university doctor Fan Zhixu, so Huizong left a good impression on Cai Jing, and the seeds of the defeat of the Northern Song Dynasty were sown.

Later, Tong Guan’s search for treasures in the south of the Yangtze River became more and more extensive, and he even set up a special agency, the "Ying Feng Bureau", to expand the search to include rhinoceros, gold, silver, bamboo and rattan, etc. Decoration, painting, plastering, carving, weaving and embroidery and other handicrafts are all included, and everything is required. Every day, thousands of people performed hard labor for the emperor, and the expensive materials used were borne by the common people. The royal family did not pay them, which really made the common people breathless.

At that time, there were Zhu Chong and Zhu Meng and his son in Suzhou. They were criminals and had been punished. They were very happy working under Cai Jing. So Cai Jing recommended him to serve under Tong Guan and become an official. Once, Huizong was very happy when he saw the flowers and stones that Tong Guan had sent to Beijing. Cai Jing learned the news from the palace's insiders, and asked Zhu Chong to secretly collect Zhejiang treasures and send them to Beijing. Huizong admired the three boxwood trees that were initially sent and praised them a lot. As soon as this road was opened, more and more flowers, stones and curios were sent to Beijing. The number increased year by year. The transport ships were constantly traveling between Bianjing and the Huaihe River, and they were known as the "Gang of Flowers and Stones". . Therefore, Huizong favored him even more, and ordered Zhu Chong's son Zhu Meng to preside over Yingfeng Bureau and Huashi Gang under Tong Guan.

After Zhu Meng gained power, he became very domineering and tyrannical. On the one hand, he demanded money from the inner government. He could get millions or even hundreds of thousands at a time. He said he needed it to do things for the emperor. of. No one in charge of the royal family's money dared to say no, and no one dared to offend him. The money in the royal family seemed to be the money in his pocket.

Among the people, he is even more rigorous in searching and engraving, down to every detail. Even the things hidden in remote areas and deep mountains and ravines cannot escape his search. Every stone or tree in the common people's homes, as long as it has a little bit of appreciation value, is Soldiers were sent to break in, affix a royal yellow seal, and order the original owner to take care of it. If there was any loss, it would be disrespectful to the emperor and he would be beheaded.

If it is a larger item that is inconvenient to carry, even the owner's house will be demolished. If someone has an object that is slightly deformed, it is accused of being unlucky and is punished. Whatever is found outdoors in the countryside, whether it is on the top of mountains, valleys, or abyss, we have tried every possible means to find it, even at the cost of human life. The crew members who transported these things also used their power to bully others, and sometimes even insulted state officials and county officials.

Under this situation, many people sold their children and sold their daughters, and their families were ruined. The road was turned aside, and the seeds of a great chaos in Fang La had been laid, which seriously shaken the country's foundation.

The most serious thing is the building of "Genyue". Huizong was always unhappy because he had no son. There was a Taoist priest named Liu Hunkang who often went in and out of the forbidden palace by painting talismans and chanting mantras. He talked to Huizong about his Feng Shui methods. It is said that the northwest of the capital has the geography to harmonize heaven and earth and comply with yin and yang. If you build a mountain there and raise the terrain, you will definitely have more children and grandchildren. Huizong listened to his words, mobilized the people, and raised the terrain there several feet.

It happened that several concubines in the harem gave birth to sons, so Huizong believed it even more. In the seventh year of Zhenghe's reign, he ordered Meng Kui, the Minister of War, to build a Long Live Mountain to the east of the Shangqing Palace in the capital based on the situation of Fenghuang Mountain in Yuhang. It was not until the fourth year of Xuanhe that it took the First Emperor six years to build the mountain and name it "Genyue".

The scale of Genyue is roughly recorded in Huizong's own "Genyue Ji". Even though it is only a summary, after we read it, we will be stunned and speechless. Some modern internationally renowned parks and paradises are much inferior to Genyue. If the palaces and gardens of the past dynasties such as Epang Palace, Milou and Genyue were still there today, China's tourist attractions would probably be second to none in the world.

Huizong himself described his proud masterpiece in one section: "...according to the map, the disciples gurgled, accumulated soil and stones, and set up the abyss of Dongting, Hukou, Silk Creek, and Qiuchi, with The mountains of Sibin, Linli, Lingbi, and Furong are the most beautiful and unique Yao Kun stones. They are the soil of Gusu, Wulin, and Mingyue, and the fields of Jingchu, Jiangxiang, and southern Guangdong are filled with loquats, orange pomeloes, tangerines, and lychees. The trees, including Jin'e, Yushan, tiger's ear, phoenix's tail, jasmine, canna, jasmine, and smiling grass, all grow on the curved sills of the carved railings, regardless of the differences in the land or the climate. "Xiang" is a hill connected with Fu. It faces east and west, with mountains on the left and water on the right, along the stream and beside Long; it is continuous and filled with fragrant mountains and valleys. "From the beginning of this short paragraph, we can see the nature of this mountain. The majesty and grandeur have gathered here all the scenic spots, historic sites, and strange rocks and trees from all over the country.

The notes of Zhang Wu from the Song Dynasty also pointed out the transportation situation of these things from various places. They all crossed rivers and seas, and even cut out the city walls so that these huge wood and stones would not be affected by Passed with damage.

During the Southern Song Dynasty, Zuxiu, a monk from Sichuan, wrote an article called "Huayang Palace Records". Many of the "Genyue" scenery he wrote about were not mentioned in Huizong's own records. It may be that after Gen Yue was built, more buildings were added one after another. The last description in Monk Zuxiu's account "encapsulates the beauty of the world and hides the victory of the past and present, and it is all here!" It can be said that the Tao has exhausted everything.

In Huizong's own notes, he concluded: "Wandering all around, wandering and looking up, if you are at the bottom of mountains and ravines, deep valleys and secluded rocks, you will not know that the capital is empty, open and flat. I don’t know that the Yongguo Huanhui is full of people. It is truly a creation of heaven and earth, and it is impossible for humans to do it.” He looked very satisfied and satisfied, compared with that of King Hui of Liang. The words "Sages are also happy with this" are much more impressive.

But after we took him captive again and escorted him to the Jurchens, we wrote a poem in the inn on the way: "The west wind shakes the door all night long, and the lonely house in the depression has a dim light. Looking back at home and mountain for three days Thousands of miles away, no geese can fly to the south as far as the eye can see" are put together with his "Gen Yue Ji", and if you compare them and chew them, you will be filled with emotion. This is another reminder of what Mencius said: "Those who are not virtuous will not be happy despite this."

So Wu Chucun, a native of the Qing Dynasty, had two very severe but also very appropriate criticisms of him. One article said: "Huizong was appointed as a beggar in the market, and for this reason he indulged in unnatural desires, which is the same as Emperor Yang of the Sui Dynasty and Empress Chen of the Sui Dynasty.

Emperor Ran Yang's neck was cut into the hands of Yu Wenhuaji; Empress Chen's body died in the Well of Humiliation in Taicheng; Huizong's order died in the Jinlu Desert. How could God intend to poison the three kings! Nothing is taken from oneself. The book says: "The inside is made of wild colors, and the outside is made of wild birds. It is sweet and sweet, and it is addictive to music. It is a majestic and carved wall." ’ There is one thing here, it is not or will not perish. Is it possible that the three kings have both? ”

Another paragraph says that he built Genyue because he was “extremely prosperous in earth and wood, and able to make billions of dollars in wealth. The sky was angry at the top without realizing it, and the people were resentful at the bottom without realizing it. At this time, the strong people were outside, and gradually became When it comes to national troubles, the monarchs and ministers of the Song Dynasty never thought of taking precautions. Instead, they only collected people's goods today and worked hard tomorrow. Since ancient times, the debauched kings were as stupid as Huizong. Alas! The hearts of the people have been alienated, and the destiny of heaven has also rebelled. Even though there are birds and beasts in the pond, how can they be alone in happiness! "He concluded with Mencius's words, which is equivalent to interpreting these two sentences of Mencius.